Isaiah 63:12
who sent His glorious arm to lead them by the right hand of Moses, who divided the waters before them to gain for Himself everlasting renown,
who sent His glorious arm
The phrase "who sent His glorious arm" refers to God's divine intervention and power. In Hebrew, the word for "arm" (זְרוֹעַ, zeroa) often symbolizes strength and might. The "glorious arm" signifies God's majestic and powerful presence in delivering His people. Historically, this reflects God's active role in the Exodus, where His power was visibly demonstrated. Theologically, it underscores God's sovereignty and His ability to act decisively in human history for the sake of His people.

to lead them by the right hand of Moses
The "right hand" is traditionally a symbol of power and authority. In this context, it signifies God's empowerment of Moses as the leader of the Israelites. Moses, though a man, was chosen and equipped by God to guide His people. The Hebrew word for "lead" (נָחָה, nachah) implies guidance and direction, emphasizing that Moses was not acting on his own but was divinely directed. This highlights the importance of divine guidance in leadership and the necessity of reliance on God's strength.

who divided the waters before them
This phrase recalls the miraculous parting of the Red Sea, a pivotal event in the Exodus narrative. The Hebrew verb for "divided" (בָּקַע, baqa) means to split or cleave, illustrating the supernatural intervention of God in nature. This act of dividing the waters is a testament to God's control over creation and His ability to make a way where there seems to be none. It serves as a powerful reminder of God's deliverance and faithfulness to His promises.

to gain for Himself everlasting renown
The purpose of God's mighty acts, as stated here, is "to gain for Himself everlasting renown." The Hebrew word for "renown" (שֵׁם, shem) means name or reputation. God's actions in history are not only for the benefit of His people but also to reveal His character and glory to the world. This phrase emphasizes the eternal nature of God's reputation and the enduring impact of His deeds. It reminds believers that God's ultimate aim is His glory, and His works are designed to lead people to recognize and worship Him.

Persons / Places / Events
1. Moses
A central figure in the Old Testament, Moses was chosen by God to lead the Israelites out of Egyptian bondage. He is often seen as a mediator between God and His people.

2. The Glorious Arm of God
This phrase symbolizes God's power and might. In the context of Isaiah 63:12, it refers to God's intervention and guidance during the Exodus.

3. The Dividing of the Waters
This event refers to the miraculous parting of the Red Sea, allowing the Israelites to escape from the pursuing Egyptian army, as recorded in the Book of Exodus.

4. The Israelites
The chosen people of God, whom He delivered from slavery in Egypt and led to the Promised Land.

5. Egypt
The land where the Israelites were enslaved before God delivered them through Moses.
Teaching Points
God's Sovereign Power
The "glorious arm" of God signifies His unmatched power and authority. Believers can trust in God's ability to lead and deliver them from any situation.

Divine Guidance
Just as God led the Israelites by the hand of Moses, He continues to guide His people today through His Word and the Holy Spirit.

Faith in Action
The parting of the Red Sea required faith from the Israelites. Similarly, believers are called to step out in faith, trusting in God's promises and provision.

God's Everlasting Renown
God's actions in history are meant to bring Him glory. Our lives should also reflect His glory, pointing others to His greatness.

Remembrance and Gratitude
Reflecting on God's past deliverances encourages gratitude and strengthens faith for present and future challenges.
Bible Study Questions
1. How does the imagery of God's "glorious arm" in Isaiah 63:12 enhance your understanding of His power and presence in your life?

2. In what ways can you relate the parting of the Red Sea to challenges you face today, and how can this account inspire your faith?

3. How does the leadership of Moses in this passage inform your understanding of spiritual leadership and guidance?

4. What are some practical ways you can bring glory to God in your daily life, as He gained "everlasting renown" through His mighty acts?

5. How can reflecting on God's past faithfulness, as seen in the Exodus, help you trust Him with your current circumstances?
Connections to Other Scriptures
Exodus 14
This chapter provides the detailed account of the parting of the Red Sea, where God used Moses to lead the Israelites through the waters on dry ground.

Deuteronomy 26:8
This verse highlights God's mighty hand and outstretched arm in delivering the Israelites from Egypt, emphasizing His power and faithfulness.

Psalm 77:14-20
These verses reflect on God's miraculous deeds, including the parting of the waters, showcasing His power and guidance.

Hebrews 11:29
This New Testament reference speaks to the faith of the Israelites as they passed through the Red Sea, connecting the Old Testament event to the theme of faith.
God and His PeopleJ. Lyth, D. D.Isaiah 63:12
God's Glorious and Everlasting NameIsaiah 63:12
How God Feels and Why He ActsW. Clarkson Isaiah 63:10-14
The Remembrance of the PastE. Johnson Isaiah 63:10-14
Israel Rembering God's Dealings with His PeopleA. B. Davidson, D. D.Isaiah 63:11-14
Where is the Lord?Isaiah 63:11-14
The Spirit of God in MosesR. Tuck Isaiah 63:12-14
People
Isaiah
Places
Bozrah, Edom, Zion
Topics
Age-during, Arm, Caused, Cleaving, Divided, Dividing, Eternal, Everlasting, Gain, Glorious, Glory, Leading, Led, Parted, Power, Renown, Waters
Dictionary of Bible Themes
Isaiah 63:12

     5126   arm
     5156   hand

Isaiah 63:10-14

     3035   Holy Spirit, presence of
     3272   Holy Spirit, in OT
     8138   monotheism

Isaiah 63:11-12

     3030   Holy Spirit, power

Isaiah 63:11-14

     3263   Holy Spirit, guidance
     8129   guidance, examples

Library
Mighty to Save
'Mighty to save.'--ISAIAH lxiii. 1. We have here a singularly vivid and dramatic prophecy, thrown into the form of a dialogue between the prophet and a stranger whom he sees from afar striding along from the mountains of Edom, with elastic step, and dyed garments. The prophet does not recognise him, and asks who he is. The Unknown answers, 'I that speak in righteousness, mighty to save.' Another question follows, seeking explanation of the splashed crimson garments of the stranger, and its answer
Alexander Maclaren—Expositions of Holy Scripture

The Sympathy of God
'In all their afflictions He was afflicted, and the angel of His presence saved them'--ISAIAH lxiii. 9. I. The wonderful glimpse opened here into the heart of God. It is not necessary to touch upon the difference between the text and margin of the Revised Version, or to enter on the reason for preferring the former. And what a deep and wonderful thought that is, of divine sympathy with human sorrow! We feel that this transcends the prevalent tone of the Old Testament. It is made the more striking
Alexander Maclaren—Expositions of Holy Scripture

The Winepress and Its Treader
'Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? I have trodden the winepress alone.'--ISAIAH lxiii. 2, 3. The structure of these closing chapters is chronological, and this is the final scene. What follows is epilogue. The reference of this magnificent imagery to the sufferings of Jesus is a complete misapprehension. These sufferings were dealt with once for all in chapter liii., and it is Messiah triumphant who has filled the prophet's vision since
Alexander Maclaren—Expositions of Holy Scripture

A Mighty Saviour
That he is mighty we need not inform you; for as readers of the Scriptures you all believe in the might and majesty of the Incarnate Son of God. You believe him to be the Regent of providence, the King of death, the Conqueror of hell, the Lord of angels, the Master of storms, and the God of battles, and, therefore, you can need no proof that he is mighty. The subject of this morning is one part of his mightiness. He is "mighty to save." May God the Holy Spirit help us in briefly entering upon this
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Where is the Lord?
"Then he remembered the days of old Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? Where is he that put his holy Spirit within him? That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name? That led them through the deep, as an horse in the wilderness, that they should not stumble? As a beast goeth down into the valley, the Spirit of the Lord caused him to rest:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Organic and Individual.
"Where is He that put His Holy Spirit among them?" --Isa. lxiii. 11. The subsequent activity of the Holy Spirit lies in the realm of grace. In nature the Spirit of God appears as creating, in grace as re-creating. We call it re-creation, because God's grace creates not something inherently new, but a new life in an old and degraded nature. But this must not be understood as tho grace restored only what sin had destroyed. For then the child of God, born anew and sanctified, must be as Adam was in
Abraham Kuyper—The Work of the Holy Spirit

Temporary Hardening.
"Lord, why hast Thou hardened our heart? "--Isa. lxiii. 17. That there is a hardening of heart which culminates in the sin against the Holy Spirit can not be denied. When dealing with spiritual things we must take account of it; for it is one of the most fearful instruments of the divine wrath. For, whether we say that Satan or David or the Lord tempted the king, it amounts to the same thing. The cause is always in man's sin; and in each of these three cases the destructive fatality whereby sin poisons
Abraham Kuyper—The Work of the Holy Spirit

Additional Note.
(Passage not easy to identify, p. 390, note 14.) Easy enough, by the LXX. See Isaiah lxiii. 3. kai ton ethnon ouk estin aner met' emou. The first verse, referring to Edom, leads our author to accentuate this point of Gentile ignorance.
Tertullian—The Five Books Against Marcion

The First Thing Suggested at the Very Outset Is...
The first thing suggested at the very outset is, as we have already said (sec. 17-19), that all our prayers to God ought only to be presented in the name of Christ, as there is no other name which can recommend them. In calling God our Father, we certainly plead the name of Christ. For with what confidence could any man call God his Father? Who would have the presumption to arrogate to himself the honour of a son of God were we not gratuitously adopted as his sons in Christ? He being the true Son,
John Calvin—Of Prayer--A Perpetual Exercise of Faith

The Holy Spirit in the New Testament Other than in the Old.
"By His Spirit which dwelleth in you."--Rom. viii. 11. In order to understand the change inaugurated on Pentecost we must distinguish between the various ways in which the Holy Ghost enters into relationship with the creature. With the Christian Church we confess that the Holy Spirit is true and eternal God, and therefore omnipresent; hence no creature, stone or animal, man or angel, is excluded from His presence. With reference to His omniscience and omnipresence, David sings: "Whither shall I go
Abraham Kuyper—The Work of the Holy Spirit

Perea. Beyond Jordan.
"The length of Perea was from Macherus to Pella: the breadth from Philadelphia to Jordan." "The mountainous part of it was mount Macvar, and Gedor," &c. "The plain of it was Heshbon, with all its cities, which are in the plain, Dibon, and Bamoth-Baal, and Beth-Baal-Meon," &c. "The valley of it is Beth-Haran, and Beth-Nimrah, and Succoth," &c. The mention of the mountains of Macvar occurs in that hyperbolical tradition of R. Eleazar Ben Diglai, saying, "The goats in the mountains of Macvar sneezed
John Lightfoot—From the Talmud and Hebraica

Some Man May Say: "If There be not in the Dead any Care For...
17. Some man may say: "If there be not in the dead any care for the living, how is it that the rich man, who was tormented in hell, asked father Abraham to send Lazarus to his five brothers not as yet dead, and to take course with them, that they should not come themselves also into the same place of torments?" [2750] But does it follow, that because the rich man said this, he knew what his brethren were doing, or what they were suffering at that time? Just in that same way had he care for the living,
St. Augustine—On Care to Be Had for the Dead.

God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

Why Should we not Believe These to be Angelic Operations through Dispensation of The...
16. Why should we not believe these to be angelic operations through dispensation of the providence of God, Who maketh good use of both good things and evil, according to the unsearchable depth of His judgments? whether thereby the minds of mortals be instructed, or whether deceived; whether consoled, or whether terrified: according as unto each one there is to be either a showing of mercy, or a taking of vengeance, by Him to Whom, not without a meaning, the Church doth sing "of mercy and of judgment."
St. Augustine—On Care to Be Had for the Dead.

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

His Passion and Crucifixion.
AS all active virtues meet in Jesus, so he unites the active or heroic virtues with the passive and gentle. He is the highest standard of all true martyrdom. No character can become complete without trial and suffering; and a noble death is the crowning act of a noble life. Edmund Burke said to Fox, in the English Parliament, "Obloquy is a necessary ingredient of all true glory, Calumny and abuse are essential parts of triumph." The ancient Greeks and Romans admired a good man struggling with misfortune,
Philip Schaff—The Person of Christ

Sense in Which, and End for which all Things were Delivered to the Incarnate Son.
For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. Rom. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. Ps. xlix. 12), while the devil was exulting against us;--then God, in His loving-kindness, not willing man made in His own image to perish, said, Whom shall I send, and who will go?' (Isa. vi. 8). But while all held their peace, the Son [441] said,
Athanasius—Select Works and Letters or Athanasius

Malachy's Pity for his Deceased Sister. He Restores the Monastery of Bangor. His First Miracles.
11. (6). Meanwhile Malachy's sister, whom we mentioned before,[271] died: and we must not pass over the visions which he saw about her. For the saint indeed abhorred her carnal life, and with such intensity that he vowed he would never see her alive in the flesh. But now that her flesh was destroyed his vow was also destroyed, and he began to see in spirit her whom in the body he would not see. One night he heard in a dream the voice of one saying to him that his sister was standing outside in the
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Ascension of Messiah to Glory
Lift up your head, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD of hosts, he is the King of glory. T he institutions of the Levitical law were a "shadow" or "sketch" of good things to come. They exhibited a faint and general outline
John Newton—Messiah Vol. 2

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

A Divine Colloquy Between the Soul and Her Saviour Upon the Effectual Merits of his Dolorous Passion.
Soul. Lord, wherefore didst thou wash thy disciples' feet? Christ. To teach thee how thou shouldst prepare thyself to come to my supper. Soul. Lord, why shouldst thou wash them thyself? (John xiii. 4.) Christ. To teach thee humility, if thou wilt be my disciple. Soul. Lord, wherefore didst thou before thy death institute thy last supper? (Luke xxii. 19, 20.) Christ. That thou mightst the better remember my death, and be assured that all the merits thereof are thine. Soul. Lord, wherefore wouldst
Lewis Bayly—The Practice of Piety

Links
Isaiah 63:12 NIV
Isaiah 63:12 NLT
Isaiah 63:12 ESV
Isaiah 63:12 NASB
Isaiah 63:12 KJV

Isaiah 63:12 Commentaries

Bible Hub
Isaiah 63:11
Top of Page
Top of Page