Isaiah 51:6
Lift up your eyes to the heavens, and look at the earth below; for the heavens will vanish like smoke, the earth will wear out like a garment, and its people will die like gnats. But My salvation will last forever, and My righteousness will never fail.
Lift up your eyes to the heavens
This phrase calls the reader to shift their focus from earthly concerns to the divine realm. In the Hebrew context, "heavens" (שָׁמַיִם, shamayim) often signifies not just the physical sky but the dwelling place of God. This is a call to recognize God's sovereignty and eternal nature, contrasting the temporal nature of earthly matters. Historically, the heavens have been seen as a testament to God's creative power, as reflected in Psalm 19:1, "The heavens declare the glory of God."

and look at the earth beneath
Here, the instruction is to observe the earth, which in Hebrew (אֶרֶץ, erets) can mean both the physical ground and the broader concept of the world. This duality reminds believers of the transient nature of the physical world. The earth, while created by God and good, is subject to decay and change, unlike the eternal nature of God Himself.

for the heavens will vanish like smoke
This imagery of the heavens vanishing like smoke emphasizes the temporary nature of the created order. Smoke (עָשָׁן, ashan) in Hebrew is often used to describe something fleeting and insubstantial. This serves as a metaphor for the impermanence of the physical universe, which will one day be replaced by a new creation, as prophesied in Revelation 21:1.

the earth will wear out like a garment
The metaphor of the earth wearing out like a garment (בֶּגֶד, beged) suggests deterioration and obsolescence. In ancient times, garments were valuable but eventually wore out and were replaced. This reflects the biblical theme of the old creation giving way to the new, as seen in 2 Peter 3:10-13, where the current heavens and earth are described as being reserved for fire and renewal.

and its inhabitants will die like gnats
This stark comparison highlights the frailty and brevity of human life. Gnats (כִּנִּים, kinnim) are small, insignificant creatures with short lifespans, underscoring the transient nature of human existence. This serves as a reminder of the need for humility and reliance on God, who alone is eternal.

But My salvation will last forever
In contrast to the temporary nature of the physical world, God's salvation (יְשׁוּעָה, yeshuah) is eternal. This assurance of everlasting salvation is a cornerstone of Christian faith, rooted in the redemptive work of Jesus Christ. It offers hope and security to believers, affirming that God's promises are unchanging and reliable.

and My righteousness will never fail
God's righteousness (צְדָקָה, tsedaqah) is His moral perfection and justice, which are unassailable and eternal. Unlike human righteousness, which is flawed and temporary, God's righteousness is a foundation that will never falter. This provides believers with confidence in God's just and faithful nature, encouraging them to live in accordance with His will, knowing that His standards are eternal and His judgments are true.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book. He prophesied to the Kingdom of Judah and is known for his messages of both judgment and hope.

2. Heavens and Earth
Symbolic representations of creation, often used in Scripture to denote the entirety of the created order.

3. Inhabitants
Refers to the people living on the earth, highlighting the transient nature of human life compared to God's eternal nature.

4. Salvation and Righteousness
Central themes in Isaiah's prophecy, representing God's eternal promise and moral perfection.

5. Judah
The primary audience of Isaiah's prophecies, a kingdom in the southern part of ancient Israel.
Teaching Points
The Transience of Creation
Recognize that the physical world is temporary. This should shift our focus from earthly concerns to eternal matters.

The Permanence of God's Promises
God's salvation and righteousness are eternal. Trust in His promises, which stand firm despite the changing world.

Eternal Perspective
Cultivate an eternal perspective in daily life. Prioritize spiritual growth and alignment with God's will over temporary gains.

Hope in Salvation
In a world of uncertainty, find hope and assurance in God's unchanging salvation and righteousness.

Call to Righteous Living
As God's righteousness will never fail, strive to live a life that reflects His righteousness, knowing it has eternal significance.
Bible Study Questions
1. How does understanding the temporary nature of the heavens and earth affect your daily priorities and decisions?

2. In what ways can you cultivate a deeper trust in God's eternal salvation and righteousness in your life?

3. How do the themes in Isaiah 51:6 connect with Jesus' teachings in the New Testament about the end times?

4. Reflect on a time when focusing on God's eternal promises helped you through a difficult situation. How can this passage encourage you in future challenges?

5. Considering the transient nature of life, what practical steps can you take to invest more in your spiritual growth and less in material concerns?
Connections to Other Scriptures
Psalm 102:25-27
This passage speaks of the heavens and earth perishing, but God remaining the same, emphasizing His eternal nature.

2 Peter 3:10-13
Describes the day of the Lord when the heavens will disappear and the earth will be laid bare, echoing the transient nature of creation.

Hebrews 1:10-12
Quotes Psalm 102, reinforcing the idea that creation will wear out, but God remains unchanged.

Matthew 24:35
Jesus speaks of heaven and earth passing away, but His words never passing away, aligning with the eternal nature of God's promises.
An Eternal SalvationIsaiah 51:6
God's Everlasting SalvationD. Johnson, M.A.Isaiah 51:6
Looking HeavenwardJ. Trapp.Isaiah 51:6
The ContrastF. Storr, M.A.Isaiah 51:6
The Eternity of God's SalvationE. Johnson, B.A.Isaiah 51:6
The Eternity of ReligionProf. J. Skinner, D.D.Isaiah 51:6
The Pershing and the StableW. Richardson.Isaiah 51:6
The Present and the FutureH. Melvill, B.D.Isaiah 51:6
Things Earthly and Things SpiritualR. Tuck Isaiah 51:6
A Bright Light in Deep ShadesIsaiah 51:1-8
A Humble Origin: John BunyanJ. A. Froude.Isaiah 51:1-8
Characters: Unhewn and HewnW. J. Acomb.Isaiah 51:1-8
ComparisonsW. J. Acomb.Isaiah 51:1-8
Instructions to the Spiritual IsraelE. Johnson Isaiah 51:1-8
Looking to BeginningsJ. Parker, D.D.Isaiah 51:1-8
Nature and GraceIsaiah 51:1-8
Seeking Souls DirectedJ. Irons.Isaiah 51:1-8
Spiritual StatuaryW. J. Acomb.Isaiah 51:1-8
The Benefit of ReflectionE. Cooper.Isaiah 51:1-8
The Lord's PeopleW. Birch.Isaiah 51:1-8
The Thrice HearkenF. B. Meyer, B.A.Isaiah 51:1-8
An Evangelical LawF. Delitzsch, D.D.Isaiah 51:4-6
Righteousness and SalvationT. Page, M.A.Isaiah 51:4-6
The Absolute in Human HistoryD. Thomas, D.D.Isaiah 51:4-6
People
Isaiah, Rahab, Sarah
Places
Jerusalem, Rahab, Tigris-Euphrates Region, Zion
Topics
Abolished, Age, Attentively, Beneath, Broken, Coat, Deliverance, Destruction, Die, Dwell, Ended, Fail, Favour, Flies, Flight, Forever, Garment, Gnats, Grow, Heavens, Inhabitants, Insects, Lift, Lifted, Manner, Righteousness, Salvation, Sky, Smoke, Therein, Vanish, Vanished, Wane, Wax, Wear, Weareth
Dictionary of Bible Themes
Isaiah 51:6

     4010   creation, renewal
     4028   world, redeemed
     4203   earth, the
     4212   astronomy
     4660   insects
     4848   smoke
     8741   failure
     9121   eternity, nature of

Isaiah 51:1-6

     9165   restoration

Library
August 25 Morning
Look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.--ISA 51:1. Behold, I was shapen in iniquity.--None eye pitied thee but thou wast cast out in the open field, to the loathing of thy person, in the day that thou wast born. And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee, Live. He brought me up . . . out of a horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. And he hath put a new song
Anonymous—Daily Light on the Daily Path

January 26. "I Called Him Alone and Blessed Him" (Isa. Li. 2).
"I called him alone and blessed him" (Isa. li. 2). When we were in the East we noticed the beautiful process of raising rice. The rice is sown on a morass of mud and water, ploughed up by great buffaloes, and after a few weeks it springs up and appears above the water with its beautiful pale green shoots. The seed has been sown very thickly and the plants are clustered together in great numbers, so that you can pull up a score at a single handful. But now comes the process of transplanting. He first
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Awakening of Zion
'Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old.'--ISAIAH li. 9. 'Awake, awake; put on thy strength, O Zion.'--ISAIAH lii. 1. Both these verses are, I think, to be regarded as spoken by one voice, that of the Servant of the Lord. His majestic figure, wrapped in a light veil of obscurity, fills the eye in all these later prophecies of Isaiah. It is sometimes clothed with divine power, sometimes girded with the towel of human weakness, sometimes
Alexander Maclaren—Expositions of Holy Scripture

Hearken and Look; Or, Encouragement for Believers
THE second verse contains my actual text. It is the argument by which faith is led to look for the blessings promised in the third verse. It is habitual with some persons to spy out the dark side of every question or fact: they fix their eyes upon the "waste places," and they study them till they know every ruin, and are familiar with the dragons and the owls. They sigh most dolorously that the former times were better than these, and that we have fallen upon most degenerate days. They speak of "shooting
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

A Prospect of Revival
THE pedigree of God's chosen nation Israel may be traced back to one man and one woman--to Abraham and Sarah. Both of them were well stricken in years when the Lord called them, yet, in the fulfilment of his promise, he built up of their seed a great nation, which, for number, was comparable to the stars of heaven. Take heart, brethren; these things are written for our example and for our encouragement. His Church can never sink to so low an ebb that he cannot soon build her up again, nor in our
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

"Sing, O Heavens; and be Joyful, O Earth; for the Lord Hath Comforted his People. " -- Isaiah 49:13.
"For the Lord shall comfort Zion; He will comfort all her waste places; and He will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody." -- Isaiah 51:3. "Sing, O Heavens; and be joyful, O Earth; for the Lord hath comforted his people." -- Isaiah 49:13. A living, loving, lasting word, My listening ear believing heard, While bending down in prayer; Like a sweet breeze that none can stay, It passed
Miss A. L. Waring—Hymns and Meditations

Of Inward Silence
Of Inward Silence "The Lord is in His Holy Temple, let all the earth keep silence before him" (Hab. ii. 20). Inward silence is absolutely indispensable, because the Word is essential and eternal, and necessarily requires dispositions in the soul in some degree correspondent to His nature, as a capacity for the reception of Himself. Hearing is a sense formed to receive sounds, and is rather passive than active, admitting, but not communicating sensation; and if we would hear, we must lend the ear
Madame Guyon—A Short and Easy Method of Prayer

Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence.
The soul, being brought to this place, needs no other preparation than that of repose: for the presence of God during the day, which is the great result of prayer, or rather prayer itself, begins to be intuitive and almost continual. The soul is conscious of a deep inward happiness, and feels that God is in it more truly than it is in itself. It has only one thing to do in order to find God, which is to retire within itself. As soon as the eyes are closed, it finds itself in prayer. It is astonished
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Lii. Manna. Exodus xvi. 4.
I.--Manna like salvation, because undeserved. The people murmured at the very first difficulty. If they had been grateful they would have said, "The God who brought us out of Egypt, and through the Red Sea, will not allow us to die of hunger." But instead of this they accused Moses of being a murderer. And in answer to this God said, "I will rain bread from heaven." What an illustration of Romans v. 8. II.--Manna like salvation, because it saved the people from perishing. Nothing else would
Thomas Champness—Broken Bread

Early Battles
Six months of joyous service amongst the Welsh miners was cut short by a telegram announcing to the sisters the serious illness of Mrs. Lee. Taking the news to their Divisional Commander, they were instructed to Headquarters. It was found that the illness was due to shock. The income from investments of the little estate left by Mr. Lee had dwindled; it now had disappeared altogether. Captain Lucy faced the matter with her usual practical decision. 'Mother, darling, there are two ways out. Either
Minnie L. Carpenter—The Angel Adjutant of "Twice Born Men"

Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ci. Foretelling his Passion. Rebuking Ambition.
(Peræa, or Judæa, Near the Jordan.) ^A Matt. XX. 17-28; ^B Mark X. 32-45; ^C Luke XVIII. 31-34. ^b 32 And they were on the way, going up to Jerusalem [Dean Mansel sees in these words an evidence that Jesus had just crossed the Jordan and was beginning the actual ascent up to Jerusalem. If so, he was in Judæa. But such a construction strains the language. Jesus had been going up to Jerusalem ever since he started in Galilee, and he may now have still be in Peræa. The parable
J. W. McGarvey—The Four-Fold Gospel

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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