Hebrews 6:19
We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,
We have this hope
The phrase "We have this hope" refers to the confident expectation and assurance that believers possess. In the Greek, the word for hope is "ἐλπίς" (elpis), which conveys not just a wishful thinking but a firm assurance based on the promises of God. This hope is not rooted in human ability or circumstances but in the unchanging nature of God and His faithfulness. Historically, hope in the biblical context is often tied to the fulfillment of God's promises, as seen throughout the Old Testament, where God consistently fulfills His covenant promises to Israel.

as an anchor for the soul
The imagery of an anchor is powerful and evocative. In ancient times, an anchor was a crucial tool for sailors, providing stability and security amidst the unpredictable and often dangerous seas. The Greek word "ἄγκυρα" (ankura) is used here, symbolizing the steadfastness and reliability of the hope we have in Christ. Just as an anchor holds a ship firmly in place, preventing it from drifting away, so does our hope in Christ secure our souls, keeping us grounded in faith despite life's storms.

firm and secure
The words "firm and secure" emphasize the unshakeable nature of this hope. The Greek terms "ἀσφαλῆ" (asphalē) and "βεβαίαν" (bebaian) suggest something that is steadfast, reliable, and trustworthy. This assurance is not based on human effort but on the finished work of Christ. In a world where so much is uncertain, the believer's hope is a solid foundation, rooted in the eternal promises of God.

It enters the inner sanctuary
The phrase "It enters the inner sanctuary" draws on the imagery of the Jewish temple, specifically the Holy of Holies, where God's presence dwelt. The Greek word "εἰσέρχεται" (eiserchetai) means to enter or go into. This signifies that our hope is not just a distant or abstract concept but has a real and present connection to the divine. Through Christ, believers have access to the very presence of God, a privilege that was once reserved only for the high priest once a year.

behind the curtain
The "curtain" refers to the veil in the temple that separated the Holy of Holies from the rest of the temple. In Greek, "καταπέτασμα" (katapetasma) is used, which was a significant barrier in the Jewish religious system. The tearing of this curtain at Christ's crucifixion (Matthew 27:51) symbolized the removal of the barrier between God and humanity. Now, through Christ, believers have direct access to God, a revolutionary concept in the context of first-century Judaism. This access is part of the hope that anchors our souls, reminding us of the intimate relationship we have with our Creator.

Persons / Places / Events
1. The Author of Hebrews
Traditionally attributed to Paul, though the exact authorship is uncertain. The author writes to Jewish Christians, encouraging them to remain steadfast in their faith.

2. The Recipients
Jewish Christians who were familiar with the Old Testament and the practices of the Jewish faith, including the temple rituals.

3. The Inner Sanctuary
Refers to the Holy of Holies in the Jewish temple, where God's presence was believed to dwell. Only the high priest could enter, and only once a year on the Day of Atonement.

4. The Curtain
The veil that separated the Holy of Holies from the rest of the temple, symbolizing the separation between God and humanity due to sin.

5. Hope as an Anchor
A metaphor used to describe the stability and security that faith in Christ provides to believers.
Teaching Points
The Certainty of Hope
Our hope in Christ is not wishful thinking but a firm assurance based on God's promises.

The Role of Jesus as High Priest
Jesus' entry into the heavenly sanctuary signifies our direct access to God, eliminating the need for earthly mediators.

The Anchor for the Soul
Just as an anchor keeps a ship steady, our hope in Christ stabilizes us amidst life's storms.

The Symbolism of the Curtain
The tearing of the curtain at Jesus' death signifies the removal of barriers between God and humanity, inviting us into a personal relationship with Him.

Living with Eternal Perspective
Our hope should influence our daily lives, encouraging us to live with an eternal perspective, focusing on God's promises rather than temporary circumstances.
Bible Study Questions
1. How does understanding Jesus as our high priest enhance your view of your relationship with God?

2. In what ways can you practically anchor your soul in the hope described in Hebrews 6:19 during challenging times?

3. How does the imagery of the curtain being torn influence your understanding of access to God?

4. What are some specific promises of God that you can hold onto as an anchor for your soul?

5. How can you encourage others in your community to find stability and security in the hope of Christ?
Connections to Other Scriptures
Hebrews 4:14-16
Discusses Jesus as our high priest who has passed through the heavens, emphasizing His role in providing access to God.

Leviticus 16
Describes the Day of Atonement and the role of the high priest entering the Holy of Holies, which is a precursor to the imagery used in Hebrews.

Matthew 27:51
At Jesus' crucifixion, the temple curtain was torn, symbolizing the new access to God through Christ.

Romans 5:1-5
Speaks of the hope we have through faith, which does not disappoint because of God's love poured into our hearts.
The Influence of Hope on Christian SteadfastnessC. New Hebrews 6:11-20
The Encouragements to Cherish the Hope of Eternal LifeJ.S. Bright Hebrews 6:13-20
A Good AnchorW. H. Burton.Hebrews 6:17-20
A Seaside SermonU. R. Thomas.Hebrews 6:17-20
Anchored Within the VeilJ. Vaughan, M. A.Hebrews 6:17-20
Can You be Safe Too SoonJ. Flavel.Hebrews 6:17-20
Christ Going Before to HeavenW. Burkitt, M. A.Hebrews 6:17-20
Christ Our Forerunner Within the VeilJohn Paul.Hebrews 6:17-20
Christ Typified by the Cities of RefugeJ. Burns, D. D.Hebrews 6:17-20
Christian HopeJ. M. Hoppin.Hebrews 6:17-20
Christian HopeW. B. Leach.Hebrews 6:17-20
Consolation the Fruit of AssuranceT. Manton, D. D.Hebrews 6:17-20
Flying for RefugeT. Manton, D. D.Hebrews 6:17-20
God's Counsel in Relation to His PeopleB. Preece.Hebrews 6:17-20
God's Faithfulness to His PromisesJohn Gill.Hebrews 6:17-20
Heirs of PromiseB. Beddome, M. A.Hebrews 6:17-20
Hope Entering Within the VeilE. L. Hull, R. A.Hebrews 6:17-20
Hope Something More than FaithF. B. Meyer, B. A.Hebrews 6:17-20
Hope the Anchor of the SoulJ. Burns, D. D.Hebrews 6:17-20
Hope the Anchor of the SoulR. Watson.Hebrews 6:17-20
Hope the Soul's AnchorJ. P. Peabody.Hebrews 6:17-20
Immutable ThingsJ. Vaughan, M. A.Hebrews 6:17-20
Importance of the AnchorH. O. Mackey.Hebrews 6:17-20
Inferences from the Impossibility of God to HeW. Gouge.Hebrews 6:17-20
Laying Hold of the HopeHebrews 6:17-20
Our AnchorJames Wells, M. A.Hebrews 6:17-20
Our Anchor Within the VeilC. Stanford, D. D.Hebrews 6:17-20
Our ForerunnerR. M. Wilcox.Hebrews 6:17-20
Strong ConsolationC. H. Spurgeon.Hebrews 6:17-20
Strong ConsolationTinling's IllustrationsHebrews 6:17-20
Strong Consolation for the Lord's RefugeesC. H. Spurgeon.Hebrews 6:17-20
Strong EncouragementH. W. Beecher.Hebrews 6:17-20
Sure AnchoringH. Allon, D. D.Hebrews 6:17-20
The AnchorC. H. Spurgeon.Hebrews 6:17-20
The Anchor of HopeA. G. Brown.Hebrews 6:17-20
The Anchor of the SoulW. Arnot.Hebrews 6:17-20
The Anchor of the SoulA. K. H. Boyd, D. D.Hebrews 6:17-20
The Anchor of the SoulJ. T. Davidson, D. DHebrews 6:17-20
The Anchor of the SoulH. Melvill, B. D.Hebrews 6:17-20
The Anchor of the SoulD. Young Hebrews 6:17-20
The Christian HopeLocal Preacher's TreasuryHebrews 6:17-20
The City of RefugeJ. Beaumont, D. D.Hebrews 6:17-20
The End of God's OathJohn Owen, D. D.Hebrews 6:17-20
The ForerunnerThee. Main, D. D.Hebrews 6:17-20
The ForerunnerC. Stanford, D. D.Hebrews 6:17-20
The Hope of the Believer -- Sure and StedfastW. Brock.Hebrews 6:17-20
The Immutable Grounds of a Believer's ConfidenceT. Manton, D. D.Hebrews 6:17-20
The Nearness of HeavenC. Stanford, D. D.Hebrews 6:17-20
The Oath of GodR. S. Candlish, D. D.Hebrews 6:17-20
The Only RefugeHebrews 6:17-20
The Soul's AnchorThe StudyHebrews 6:17-20
The Soul's Only Sure RefugeJ. N. Norton, D. D.Hebrews 6:17-20
The Voyage of LifeHomilistHebrews 6:17-20
Within the VeilE. P. Hood.Hebrews 6:17-20
The Anchor of the SoulW. Jones Hebrews 6:19, 20
People
Hebrews, Melchisedec, Melchizedek
Places
Jerusalem
Topics
Anchor, Band, Behind, Break, Curtain, Drag, Entereth, Entering, Enters, Firm, Fixed, Hope, Inner, Inside, Passes, Sanctuary, Secure, Shrine, Soul, Souls, Steadfast, Stedfast, Strong, Sure, Vail, Veil, Within
Dictionary of Bible Themes
Hebrews 6:19

     5517   seafaring
     5942   security
     5953   stability
     7438   sanctuary
     8107   assurance, and life of faith
     8463   priority, of faith, hope and love
     9613   hope, as confidence

Hebrews 6:16-19

     8112   certainty

Hebrews 6:17-19

     8215   confidence, results

Hebrews 6:17-20

     5100   Melchizedek

Hebrews 6:19-20

     2306   Christ, high priest
     6606   access to God
     7308   Atonement, Day of
     7344   curtain
     7396   Most Holy Place
     7460   tabernacle, in NT

Library
Final Perseverance
Looking at the scope of the whole passage, it appears to us that the Apostle wished to push the disciples on. There is a tendency in the human mind to stop short of the heavenly mark. As soon as ever we have attained to the first principles of religion, have passed through baptism, and understand the resurrection of the dead, there is a tendency in us to sit still; to say, "I have passed from death unto life; here I may take my stand and rest;" whereas, the Christian life was intended not to be a
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Things that Accompany Salvation
Before we begin, however, let us just make this caution. When the Apostle speaks of virtues and of graces, he calls them "things that accompany Salvation," not things which cause it. Our faith does not cause Salvation, nor our hope, nor our love, nor our good works; they are things which attend it as its guard of honor. The origin of Salvation lies alone in the sovereign will of God the Father; in the infinite efficacy of the blood of Jesus--God the Son, and in the divine influence of God the Holy
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

"He is the Rock, his Work is Perfect. For all his Ways are Judgment. A God of Truth, and Without Iniquity, Just and Right is He.
Deut. xxxii. 4, 5.--"He is the rock, his work is perfect. For all his ways are judgment. A God of truth, and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children. They are a perverse and crooked generation." "All his ways are judgment," both the ways of his commandments and the ways of his providence, both his word which he hath given as a lantern to men's paths, and his works among men. And this were the blessedness of men, to be found
Hugh Binning—The Works of the Rev. Hugh Binning

Analysis Necessary.
"Let us go on unto perfection; not laying again the foundation." --Heb. vi. 1. To systematize the work of the Holy Spirit in individuals, we must first consider their spiritual condition before conversion. Misunderstanding concerning this leads to error and confusion. It causes the various operations of the Holy Spirit to be confounded, so that the same terms are used to designate different things. And this confuses one's own thought, and leads others astray. This is most seriously apparent in ministers
Abraham Kuyper—The Work of the Holy Spirit

Anchored
"An Anchor of the soul, both sure and stedfast."--Heb. vi. 19. J. A. Rothe, 1758. tr., Emma Frances Bevan, 1899 My soul hath found the steadfast ground, There ever shall my anchor hold-- That ground is in my Saviour Christ, Before the world was from of old-- And that sure ground shall be my stay, When Heaven and Earth shall pass away. That ground is Thine Eternal Love, Thy Love that through all ages burns-- The open arms of mercy stretched To meet the sinner who returns; The Love that calleth everywhere,
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Vessel of Wrought Gold
F. M. Heb. vi. 19, 20 I go on my way rejoicing, Though weary the wilderness road-- I go on my way rejoicing In hope of the glory of God. Oh well do I know that glory, That Home and that welcome sweet, Where above the mists and the shadows With the heart of my God I meet. There the ship of my soul is harboured In the calm of the crystal sea, For within the veil is the anchor, Where Jesus has entered for me. Awhile in the earthen vessel The treasures of glory gleam; In Heaven the fount eternal,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Gospel Refuge.
THE GOSPEL REFUGE. "We have a strong consolation who have fled for Refuge."--HEB. vi. 18. And now, my young friends, we have finished the survey of our picture-gallery. We have wandered among these six cities in the old land of promise. I shall repeat their names once more, that you may remember them. KEDESH, Holiness. SHECHEM, Shoulder. HEBRON, Fellowship. BEZER, Stronghold. RAMOTH, Exaltation. GOLAN, Joy. What a complete Saviour! In Him "all fullness
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

Because There is not a Single Scripture in the Church Epistles Which, Rightly Interpreted, Teaches a Partial Rapture.
How could there be? Scripture cannot contradict itself. If the Pauline Epistles explicitly teach and expressly affirm that "all shall be changed in a moment," that "they that are Christ's at His coming shall be raised from the dead, that "we must all appear before the judgment-seat of Christ" and that when our lord returns to the earth to be glorified in His saints He shall be "admired in all them that believe" then these same Church Epistles can not teach that a part of the Church only shall be
Arthur W. Pink—The Redeemer's Return

A Passage Quoted by the Heretics against Repentance is Explained in Two Ways...
A passage quoted by the heretics against repentance is explained in two ways, the first being that Heb. vi. 4 refers to the impossibility of being baptized again; the second, that what is impossible with man is possible with God. 6. Being then refuted by the clear example of the Apostle and by his writings, the heretics yet endeavour to resist further, and say that their opinion is supported by apostolic authority, bringing forward the passage in the Epistle to the Hebrews: "For it is impossible
St. Ambrose—Works and Letters of St. Ambrose

Writings of St. Ambrose.
The extant writings of St. Ambrose may be divided under six heads. I. Dogmatic; II. Exegetic; III. Moral; IV. Sermons; V. Letters; VI. A few Hymns. I. Dogmatic and Controversial Works. 1. De Fide. The chief of these are the Five Books on the Faith, of which the two first were written in compliance with a request of the Emperor Gratian, a.d. 378. Books III.-V. were written in 379 or 380, and seem to have been worked up from addresses delivered to the people [V. prol. 9, 11; III. 143; IV. 119]. This
St. Ambrose—Works and Letters of St. Ambrose

Introduction. These Two Books were Written against the Novatian Heresy...
These two books were written against the Novatian heresy, which took its name, and to a considerable extent its form, from Novatus, a priest of the Church of Carthage, and Novatian, schismatically consecrated bishop at Rome. It was the outcome of a struggle which had long existed in the Church upon the question of the restitution to Church privileges of those who had fallen into grievous sin, and the possibility of their repentance. The severest ground was taken by the Novatians, who were condemned
St. Ambrose—Works and Letters of St. Ambrose

The Joint Heirs and their Divine Portion
I would invite you, my brethren in Christ Jesus, this morning, to do three things; first, let us consider the terms of the will--"joint heirs with Christ;" secondly, let us go forth and view the estates--what it is of which we are joint heirs; and when we have done so, let us proceed at once to administer, for God hath made his children administrators as web as heirs. I. First, then, there is A LEGAL TERM IN THE WILL UPON WHICH THE WHOLE MATTER WILL HINGE. We are called "joint heirs with Christ"--what
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Inconsideration Deplored. Rev. Joshua Priestley.
"And they consider not in their hearts that I remember all their wickedness."--HOSEA vii. 2. Is it possible for any man to conceive of truths more fitted to arrest the attention and impress the heart than are those contained in this volume? It has been said that if a blank book had been put into our hands, and every one of us had been asked to put into it the promises we should like to find there, we could not have employed language so explicit, so expressive, and so suited to all our varied wants,
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Covenanting Recommended by the Practice of the New Testament Church.
The approved practice of the Church of God in Covenanting, is recommended to us by these two things,--that it displays a voluntary regard to his will, and that it exhibits his power accomplishing his purpose. The example of the people of God, while they walk in all his ordinances and commandments blameless, is a warranted motive to duty. "Be ye followers of me, even as I also am of Christ."[778] Their practice in the discharge of the duty of Covenanting, accordingly, is worthy of imitation. Were
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

What it is Not.
"We are His workmanship." --Ephes. ii. 10. In the preceding article we contended that there is preparatory grace. In opposition to the contemporary deism of the Methodists, [26] the Reformed churches ought to confess this excellent truth in all its length and breadth. But it should not be abused to reestablish the sinner's free will, as the Pelagians did, and the Arminians after them, and as the Ethicals do now, tho differently. The Methodist errs in saying that God does not care for the sinner until
Abraham Kuyper—The Work of the Holy Spirit

The Resurrection
'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.' John 5:58, 29. Q-38: WHAT BENEFITS DO BELIEVERS RECEIVE FROM CHRIST AT THE RESURRECTION? A: At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgement, and made perfectly blessed in the
Thomas Watson—A Body of Divinity

Book ii. Jerome Answers the Second, Third, and Fourth Propositions of Jovinianus.
I. (c. 1-4). That those who have become regenerate cannot be overthrown by the devil, Jerome (c. 1) puts it that they cannot be tempted by the devil. He quotes 1 John i. 8-ii. 2, as shewing that faithful men can be tempted and sin and need an advocate. The expressions (3) in Heb. vi. as to those who crucify the Son of God afresh do not apply to ordinary sins after baptism, as supposed by Montanus and Novatus. The epistles to the Seven Churches show that the lapsed may return. The Angels, and even
St. Jerome—The Principal Works of St. Jerome

Concerning Perseverance, and the Possibility of Falling from Grace.
Concerning Perseverance, and the Possibility of Falling from Grace. Although this gift and inward grace of God be sufficient to work out salvation, yet in those in whom it is resisted, it both may and doth become their condemnation. Moreover, they in whose hearts it hath wrought in part to purify and sanctify them in order to their further perfection, may, by disobedience, fall from it, turn it to wantonness, Jude iv. make shipwreck of faith, 1 Tim. i. 19. and after having tasted the heavenly gift,
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

Feast of the Dedication. The Jews Attempt to Stone Jesus and He Retires to Peræa.
(Jerusalem and Beyond Jordan.) ^D John X. 22-42. ^d 22 And it was the feast of the dedication at Jerusalem: 23; it was winter; and Jesus walked in the temple in Solomon's porch. [The feast of dedication was one of eight days' duration and began upon the 25th Chisleu, which, according to the calculation of M. Chevannes, fell upon the nineteenth or twentieth of December, a.d. 29. The feast was kept in honor of the renovation and purification of the temple in the year b.c. 164, after it had been desecrated
J. W. McGarvey—The Four-Fold Gospel

Derivative Doctrines. Grace and the Means of Grace; the Christian Life; the Last Things.
The idea of Grace is important to the theological system of Athanasius, in view of the central place occupied in that system by the idea of restoration and new creation as the specific work of Christ upon His fellow-men (supra, §2, cf. Orat. ii. 56, Exp. in Pss. xxxiii. 2, cxviii. 5, LXX.). But, in common with the Greek Fathers generally, he does not analyse its operation, nor endeavour to fix its relation to free will (cf. Orat. i. 37 fin., iii. 25 sub fin.). The divine predestination relates
Athanasius—Select Works and Letters or Athanasius

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

"But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags,"
Isaiah lxiv 6, 7.--"But we are all as an unclean thing, and all our righteousnesses are as filthy rags," &c. This people's condition agreeth well with ours, though the Lord's dealing be very different. The confessory part of this prayer belongeth to us now; and strange it is, that there is such odds of the Lord's dispensations, when there is no difference in our conditions; always we know not how soon the complaint may be ours also. This prayer was prayed long before the judgment and captivity came
Hugh Binning—The Works of the Rev. Hugh Binning

Links
Hebrews 6:19 NIV
Hebrews 6:19 NLT
Hebrews 6:19 ESV
Hebrews 6:19 NASB
Hebrews 6:19 KJV

Hebrews 6:19 Commentaries

Bible Hub
Hebrews 6:18
Top of Page
Top of Page