Hebrews 10:12
But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.
But when this priest
The phrase "this priest" refers to Jesus Christ, who is depicted as the ultimate High Priest. In the Greek, the word for priest is "ἱερεύς" (hiereus), which traditionally refers to one who offers sacrifices and mediates between God and humanity. Unlike the Levitical priests who continually offered sacrifices, Jesus, as the High Priest, offered Himself once and for all. This highlights His unique and superior role in the divine plan of salvation, fulfilling the Old Testament prophecies and priestly functions.

had offered
The Greek word "προσενέγκας" (prosenegkas) is used here, meaning to bring or offer up. This signifies the deliberate and willing act of Jesus offering Himself. Unlike the repeated sacrifices of the Old Covenant, Jesus' offering was singular and complete, emphasizing the sufficiency and finality of His sacrifice.

for all time
The phrase "for all time" underscores the eternal efficacy of Christ's sacrifice. The Greek "εἰς τὸ διηνεκές" (eis to dienekes) suggests perpetuity and an unending effect. This contrasts with the temporary and repetitive nature of the Old Testament sacrifices, highlighting the new covenant's superiority and the eternal redemption secured by Christ.

one sacrifice for sins
"One sacrifice" emphasizes the singularity and completeness of Christ's atoning work. The Greek "μίαν θυσίαν" (mian thusian) indicates that no further sacrifices are needed. This sacrifice was for "sins," addressing the root problem of humanity's separation from God. It fulfills the sacrificial system's purpose, as outlined in the Old Testament, and provides a permanent solution to sin.

He sat down
The act of sitting down, "ἐκάθισεν" (ekathisen) in Greek, signifies completion and rest. In the context of the priestly work, it indicates that Jesus' sacrificial work is finished. Unlike the Levitical priests who stood daily to perform their duties, Jesus' sitting down reflects the finality and sufficiency of His atoning work.

at the right hand of God
The "right hand" is a position of honor and authority, as seen in the Greek "ἐν δεξιᾷ τοῦ Θεοῦ" (en dexia tou Theou). This imagery is rooted in the cultural and historical context of the ancient Near East, where the right hand symbolizes power and favor. Jesus' exaltation to this position confirms His divine authority and the acceptance of His sacrifice by God the Father. It also fulfills the Messianic prophecy found in Psalm 110:1, affirming Jesus as the promised Messiah and King.

Persons / Places / Events
1. The Priest (Jesus Christ)
The central figure in this verse, Jesus is depicted as the ultimate High Priest who offers Himself as the perfect sacrifice for sins.

2. The Sacrifice
Refers to the singular, all-sufficient sacrifice of Jesus on the cross, which contrasts with the repeated sacrifices of the Old Testament.

3. The Right Hand of God
A position of honor and authority, indicating Jesus' exaltation and His completed work of redemption.

4. The Old Testament Sacrificial System
The backdrop against which this verse is set, highlighting the insufficiency of animal sacrifices compared to Christ's perfect offering.

5. The New Covenant
The new relationship between God and humanity established through Jesus' sacrifice, fulfilling the promises of the Old Testament.
Teaching Points
The Sufficiency of Christ's Sacrifice
Jesus' sacrifice is once and for all, unlike the repeated sacrifices of the Old Testament. This underscores the completeness and sufficiency of His atonement for our sins.

The Authority of Christ
Sitting at the right hand of God signifies Jesus' authority and His finished work. Believers can rest in the assurance of their salvation and His ongoing intercession.

The Fulfillment of Prophecy
Jesus' position fulfills Old Testament prophecies, affirming the reliability of Scripture and God's faithfulness to His promises.

Living Under the New Covenant
As beneficiaries of the New Covenant, believers are called to live in the freedom and grace provided by Christ's sacrifice, no longer bound by the old sacrificial system.

Encouragement in Perseverance
Understanding Christ's completed work encourages believers to persevere in faith, knowing that their salvation is secure and their High Priest is interceding for them.
Bible Study Questions
1. How does understanding Jesus as our High Priest change the way you approach God in prayer and worship?

2. In what ways does the sufficiency of Christ's sacrifice impact your daily life and your view of sin?

3. How can the knowledge of Jesus sitting at the right hand of God provide comfort and assurance in times of trial?

4. What are some practical ways you can live out the freedom and grace of the New Covenant in your relationships and community?

5. How does the fulfillment of Old Testament prophecies in Jesus' life and work strengthen your faith in the reliability of Scripture?
Connections to Other Scriptures
Psalm 110:1
This verse is echoed in Hebrews 10:12, emphasizing Jesus' position at the right hand of God, a place of authority and fulfillment of messianic prophecy.

Hebrews 7:27
Highlights the uniqueness of Christ's sacrifice, contrasting it with the daily sacrifices of the Levitical priests.

Hebrews 9:12
Discusses how Christ entered the Most Holy Place once for all by His own blood, securing eternal redemption.

Romans 8:34
Reinforces the idea of Christ at the right hand of God, interceding for believers.

1 Peter 3:22
Affirms Jesus' exaltation and authority over all powers and authorities.
Christ ExaltedC. H. Spurgeon.Hebrews 10:11-13
Christ Will have the Whole WorldJ. Fleming, D. D.Hebrews 10:11-13
Christ's Confident Expectation of Ultimate VictoryA. Bax.Hebrews 10:11-13
One OfferingE. N. Kirk, D. D.Hebrews 10:11-13
Philosophy and SinW. J. Dawson.Hebrews 10:11-13
The Destined Supremacy of ChristianityR. S. Storrs, D. D.Hebrews 10:11-13
The Eras of RedemptionHomilistHebrews 10:11-13
The Matchless MediatorB. D. Johns.Hebrews 10:11-13
The Perfection of Christ's AtonementC. Bradley, M. A.Hebrews 10:11-13
The Priests Standing, Christ SittingA. B. Davidson, LL. D.Hebrews 10:11-13
The Sacrifice and Triumph of ChristW. Atherton.Hebrews 10:11-13
The Signs of Advancing VictoryA. Bax.Hebrews 10:11-13
The Sacrifice and Sovereignty of ChristW. Jones Hebrews 10:12, 13
People
Hebrews, James
Places
Jerusalem
Topics
Christ, Contrary, Efficacy, Forever, God's, Offered, Offering, Perpetual, Perpetuity, Priest, Sacrifice, Sat, Seat, Sin, Single, Sins, Sit
Dictionary of Bible Themes
Hebrews 10:12

     2069   Christ, pre-eminence
     2306   Christ, high priest
     2530   Christ, death of
     5181   sitting
     7308   Atonement, Day of
     7436   sacrifice, NT fulfilment

Hebrews 10:3-14

     7317   blood, of Christ

Hebrews 10:5-13

     6027   sin, remedy for

Hebrews 10:5-14

     5832   desire

Hebrews 10:8-14

     1352   covenant, the new
     7424   ritual law

Hebrews 10:10-12

     6606   access to God
     7414   priesthood, NT

Hebrews 10:10-14

     6745   sanctification, nature and basis
     8348   spiritual growth, nature of

Hebrews 10:11-12

     1680   types

Hebrews 10:11-14

     6175   guilt, removal of

Hebrews 10:12-13

     2336   Christ, exaltation
     5396   lordship, of Christ

Hebrews 10:12-14

     5939   satisfaction

Library
July 17. "By one Offering He Hath Perfected Forever them that are Sanctified" (Heb. x. 14).
"By one offering He hath perfected forever them that are sanctified" (Heb. x. 14). Are you missing what belongs to you? He has promised to sanctify you. He has promised sanctification for you by coming to you Himself and being made of God to you sanctification. Jesus is my sanctification. Having Him I have obedience, rest, patience and everything I need. He is alive forevermore. If you have Him nothing can be against you. Your temptations will not be against you; your bad temper will not be against
Rev. A. B. Simpson—Days of Heaven Upon Earth

Twenty-Eighth Day. The Way into the Holiest.
Having therefore, brethren, boldness to enter into the Holiest by the blood of Jesus, by the way which He dedicated, a new and living way, through the veil, that is to say, His flesh: and having a great Priest over the house of God; let us draw near with a true heart, in fulness of faith.'--Heb. x. 19-22. When the High Priest once a year entered into the second tabernacle within the veil, it was, we are told in the Epistle to the Hebrews, 'the Holy Ghost signifying that the way into the
Andrew Murray—Holy in Christ

Twenty-Sixth Day. Holiness and the Will of God.
This is the will of God, even your sanctification.'--1 Thess. iv. 3. 'Lo, I am come to do Thy will. By which will we have been sanctified, through the offering of the body of Jesus Christ once for all.'--Heb. x. 9, 10. In the will of God we have the union of His Wisdom and Power. The Wisdom decides and declares what is to be: the Power secures the performance. The declarative will is only one side; its complement, the executive will, is the living energy in which everything good has its
Andrew Murray—Holy in Christ

June the Fourteenth the Law in the Heart
"I will put My laws into their hearts." --HEBREWS x. 16-22. Everything depends on where we carry the law of the Lord. If it only rests in the memory, any vagrant care may snatch it away. The business of the day may wipe it out as a sponge erases a record from a slate. A thought is never secure until it has passed from the mind into the heart, and has become a desire, an aspiration, a passion. When the law of God is taken into the heart, it is no longer something merely remembered: it is something
John Henry Jowett—My Daily Meditation for the Circling Year

Provoking Each Other to Love and Good Works.
(New Year's Sermon.) TEXT: HEB. x. 24. "Let us consider one another, to provoke unto love and to good works." THIS day is usually regarded more as a secular and social than a religious holiday, and given up to the enjoyment of family and external relationships. But when we assemble here on this day, we surely do so in the belief that everything pleasant and joyful in our working and social life during the past year, for which we have had to thank God, had its source in nothing but the spiritual good
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Death of the Saviour the End of all Sacrifices.
(Good Friday.) TEXT: HEB. x. 8-12. DEEPLY as our feelings may be moved on a day such as this, deeply as our hearts may be affected with a sense of sin, and at the same time filled with thankfulness for the mercy from on high, that planned to save us by God not sparing His own Son, we can only be sure of having found the right and true use of the day, when we bring our thoughts and feelings to the test of Scripture. We find there a twofold treatment of the supremely important event which we commemorate
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Exercise of Mercy Optional with God.
ROMANS ix. 15.--"For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." This is a part of the description which God himself gave to Moses, of His own nature and attributes. The Hebrew legislator had said to Jehovah: "I beseech thee show me thy glory." He desired a clear understanding of the character of that Great Being, under whose guidance he was commissioned to lead the people of Israel into the promised land. God said to
William G.T. Shedd—Sermons to the Natural Man

The Only Atoning Priest
I purpose, this morning, to handle the text thus. First, we will read, mark, and learn it; and then, secondly, we will ask God's grace that we may inwardly digest it. I. Come, then, first of all to THE READING, MARKING, AND LEARNING OF IT; and you will observe that in it there are three things very clearly stated. The atoning sacrifice of Jesus, our great High Priest, is set forth first by way of contrast; then its character is described; and, then, thirdly, its consequences are mentioned. Briefly
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Christ Exalted
The Apostle shews here the superiority of Christ's sacrifice over that of every other priest. "Every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins; but this man," or priest--for the word "man" is not in the original "after he had offered one sacrifice for sins," had finished his work, and for ever, he "sat down." You see the superiority of Christ's sacrifice rests in this, that the priest offered continually, and after he had slaughtered
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Perfection in Faith
I have been turning this text over, and over, and over in my mind, and praying about it, and looking into it, and seeking illumination from the Holy Spirit; but I was a long time before I could be clear about its exact meaning. It is very easy to select a meaning, and then to say, that is what the text means, and very easy also to look at something which lies upon the surface; but I am not quite so sure that after several hours of meditation any brother would be able to ascertain what is the Spirit's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Hebrews x. 26, 27
For if we sin wilfully, after that we have received the Knowledge of the Truth, there remained, no more Sacrifice for Sin: but a certain fearful looking for of Judgment, and fiery Indignation, which shall devour the Adversaries. I HAVE, in several Discourses, shewn you, from plain and uncontestible Passages of the New Testament, what those Terms and Conditions are, upon which Almighty God will finally pardon, accept, and justify, those professed Christians, who have been, in any Sense, or any Degree,
Benjamin Hoadly—Several Discourses Concerning the Terms of Acceptance with God

The Inward Laws
I will put My laws into their hearts, and in their minds will I write them. Their sins and iniquities will I remember no more.' (Hebrews x. 16, 17.) The beginnings of religion lie in the desire to have our sins forgiven, and to be enabled to avoid doing the wrong things again. It was so with David when, in the fifty-first Psalm, he not only cried, 'Have mercy upon me, O God, and blot out my transgressions', but 'Wash me, cleanse me from my sin'. Sin is a double evil. On the one hand, it creates
T. H. Howard—Standards of Life and Service

Like one of Us.
"But a body Thou hast prepared Me."-- Heb. x. 5. The completion of the Old Testament did not finish the work that the Holy Spirit undertook for the whole Church. The Scripture may be the instrument whereby to act upon the consciousness of the sinner and to open his eyes to the beauty of the divine life, but it can not impart that life to the Church. Hence it is followed by another work of the Holy Spirit, viz., the preparation of the body of Christ. The well-known words of Psalm xl. 6, 7: "Sacrifice
Abraham Kuyper—The Work of the Holy Spirit

Getting Ready to Enter Canaan
GETTING READY TO ENTER CANAAN Can you tell me, please, the first step to take in obtaining the experience of entire sanctification? I have heard much about it, have heard many sermons on it, too; but the way to proceed is not yet plain to me, not so plain as I wish it were. Can't you tell me the first step, the second, third, and all the rest? My heart feels a hunger that seems unappeased, I have a longing that is unsatisfied; surely it is a deeper work I need! And so I plead, "Tell me the way."
Robert Lee Berry—Adventures in the Land of Canaan

A Farewell
For I am long since weary of your storm Of carnage, and find, Hermod, in your life Something too much of war and broils which make Life one perpetual fight.--Matthew Arnold, Balder. What a long talk you have been having!' said Eutyches, when David and Philip came out of the study. 'Tell me all about it.' Well, first you told us all about St. Felix and the Bishop of Nola.' You witty fellow!' said Eutyches. Then you pulled my ears, for which you shall catch it.' It was less punishment than you deserved.'
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

The Roman Conflagration and the Neronian Persecution.
"And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. And when I saw her, I wondered with a great wonder."--Apoc. 17:6. Literature. I. Tacitus: Annales, 1. XV., c. 38-44. Suetonius: Nero, chs. 16 and 38 (very brief). Sulpicius Severus: Hist. Sacra, 1. II., c. 41. He gives to the Neronian persecution a more general character. II. Ernest Renan: L'Antechrist. Paris, deuxième ed., 1873. Chs. VI. VIII, pp. 123 sqq. Also his Hibbert Lectures, delivered
Philip Schaff—History of the Christian Church, Volume I

Brought Nigh
W. R. Heb. x. 19 No more veil! God bids me enter By the new and living way-- Not in trembling hope I venture, Boldly I His call obey; There, with Him, my God, I meet God upon the mercy-seat! In the robes of spotless whiteness, With the Blood of priceless worth, He has gone into that brightness, Christ rejected from the earth-- Christ accepted there on high, And in Him do I draw nigh. Oh the welcome I have found there, God in all His love made known! Oh the glory that surrounds there Those accepted
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Saints' Privilege and Profit;
OR, THE THRONE OF GRACE ADVERTISEMENT BY THE EDITOR. The churches of Christ are very much indebted to the Rev. Charles Doe, for the preservation and publishing of this treatise. It formed one of the ten excellent manuscripts left by Bunyan at his decease, prepared for the press. Having treated on the nature of prayer in his searching work on 'praying with the spirit and with the understanding also,' in which he proves from the sacred scriptures that prayer cannot be merely read or said, but must
John Bunyan—The Works of John Bunyan Volumes 1-3

Seventeenth Day. Holiness and Crucifixion.
For their sakes I sanctify myself, that they themselves also may be sanctified in truth.'--John xvii. 19. 'He said, Lo, I am come to do Thy will. In which will we have been sanctified through the offering of the body of Jesus once for all. For by one offering He hath perfected for ever them that are sanctified.'--Heb. x. 9, 10, 14. It was in His High-priestly prayer, on His way to Gethsemane and Calvary, that Jesus thus spake to the Father: 'I sanctify myself.' He had not long before spoken
Andrew Murray—Holy in Christ

Your Own Salvation
We have heard it said by hearers that they come to listen to us, and we talk to them upon subjects in which they have no interest. You will not be able to make this complaint to-day, for we shall speak only of "your own salvation;" and nothing can more concern you. It has sometimes been said that preachers frequently select very unpractical themes. No such objection can be raised to-day, for nothing can be more practical than this; nothing more needful than to urge you to see to "your own salvation."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

A visit to the Harvest Field
Our subject, to-night, will involve three or four questions: How does the husbandman wait? What does he wait for? What is has encouragement? What are the benefits of his patient waiting? Our experience is similar to his. We are husbandmen, so we have to toil hard, and we have to wait long: then, the hope that cheers, the fruit that buds and blossoms, and verily, too, the profit of that struggle of faith and fear incident to waiting will all crop up as we proceed. I. First, then, HOW DOES THE HUSBANDMAN
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Brought up from the Horrible Pit
I shall ask you, then, at this time, to observe our divine Lord when in His greatest trouble. Notice, first, our Lord's behavior--"I waited patiently for the Lord; and he inclined unto me, and heard my cry": then consider, secondly, our Lord deliverance, expressed by the phrase, "He brought me up also out of a horrible pit, out of the miry clay," and so forth: then let us think, thirdly of the Lord's reward for it--"many shall see, and fear, and trust in the Lord":--that is His great end and object,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 28: 1882

The Rent Veil
THE DEATH of our Lord Jesus Christ was fitly surrounded by miracles; yet it is itself so much greater a wonder than all besides, that it as far exceeds them as the sun outshines the planets which surround it. It seems natural enough that the earth should quake, that tombs should be opened, and that the veil of the temple should be rent, when He who only hath immortality gives up the ghost. The more you think of the death of the Son of God, the more will you be amazed at it. As much as a miracle excels
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

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