Haggai 1:6
You have planted much but harvested little. You eat but never have enough. You drink but never have your fill. You put on clothes but never get warm. You earn wages to put into a bag pierced through."
You have planted much but harvested little.

The returned exiles labored to restore their farms and homes, yet the land produced poorly. Their shortage fulfilled the covenant warnings of Deuteronomy 28:38 and Leviticus 26:20, where persistent disobedience would bring agricultural failure. The people had allowed rebuilding the Lord’s house to remain unfinished while giving primary attention to their own security and comfort (Haggai 1:2–4). God’s discipline exposed the emptiness of prosperity pursued apart from obedience.

Deu 28:38 You will sow much seed in the field, but harvest little…
Lev 26:20 For your land will not yield its produce…
Mic 6:15 You will sow but not reap; you will press olives…

You eat but never have enough.

Food was available, but it did not satisfy. Material provision could not remove the deeper lack created by neglect of the Lord. Israel’s condition showed that abundance without God’s favor cannot bring contentment. Jesus later taught that God’s people must seek first His kingdom and righteousness, trusting Him to provide what they truly need (Matthew 6:33).

Hos 4:10 They will eat but not be satisfied; they will be promiscuous…
Mic 6:14 You will eat but not be satisfied, and your hunger…
Lev 26:26 When I cut off your supply of bread, ten women…

You drink but never have your fill.

Drought and diminished crops left the people unable to enjoy the fruit of their labor. Their physical thirst portrayed spiritual need. Israel had turned from the Lord, “the fountain of living waters,” and sought life elsewhere (Jeremiah 2:13). Christ alone gives the living water that satisfies forever (John 4:13–14).

Amo 4:8 People staggered from city to city for water to drink,…
Ezk 4:16-17 Then He told me, “Son of man, I am going to cut off…
Isa 65:13 Therefore this is what the Lord GOD says:…

You put on clothes but never get warm.

Even basic necessities failed to bring comfort because God had withheld His blessing. The problem was not merely economic but spiritual: human effort could not supply what rebellion had forfeited. The Lord alone provides the lasting covering of salvation and righteousness (Isaiah 61:10).

Job 31:19-20 if I have seen one perish for lack of clothing,…
Job 24:7-8 Without clothing, they spend the night naked;…
Jas 2:15-16 Suppose a brother or sister is without clothes…

You earn wages to put into a bag pierced through.”

Income disappeared as quickly as it was earned, like coins falling from a torn purse. Financial labor brought frustration rather than stability because the people had neglected the work God had given them. Haggai called the remnant to recognize God’s hand in their hardship, repent, and resume rebuilding the temple. The Lord’s provision is not secured by anxious labor but by faithful obedience and trust in Him.

Pro 13:11 Dishonest wealth will dwindle, but what is earned…
Pro 23:4-5 Do not wear yourself out to get rich; be wise enough…
Jer 17:11 Like a partridge hatching eggs it did not lay…

Persons / Places / Events
1. Haggai
A prophet sent by God to encourage the Israelites to rebuild the temple after their return from Babylonian exile.

2. Zerubbabel
The governor of Judah during the time of Haggai, tasked with leading the rebuilding efforts.

3. Joshua
The high priest who worked alongside Zerubbabel in the temple reconstruction.

4. The Israelites
The people of Judah who returned from exile and were struggling with prioritizing their own needs over God's commands.

5. Jerusalem
The city where the temple was to be rebuilt, symbolizing the center of worship and God's presence among His people.
Teaching Points
Prioritizing God's Work
The Israelites' neglect of the temple led to unfulfilled lives. We must prioritize God's kingdom in our lives to experience true fulfillment.

Consequences of Disobedience
Just as the Israelites faced scarcity due to their disobedience, we too may face spiritual or material lack when we ignore God's commands.

The Illusion of Self-Sufficiency
The Israelites' efforts to satisfy their needs without God led to emptiness. True satisfaction comes from aligning our lives with God's will.

Reflecting on Our Priorities
Like the Israelites, we must regularly assess whether our priorities align with God's purposes and make necessary adjustments.

Trusting in God's Provision
When we put God first, He promises to meet our needs, as seen in the broader biblical account.
Bible Study Questions
1. How does the experience of the Israelites in Haggai 1:6 reflect the consequences of misplaced priorities in our own lives?

2. In what ways can we ensure that we are prioritizing God's kingdom in our daily activities and decisions?

3. How do the themes of scarcity and fulfillment in Haggai 1:6 connect with Jesus' teachings in the New Testament?

4. What practical steps can we take to avoid the "bag with holes" syndrome in our financial and spiritual lives?

5. How can we apply the lessons from Haggai 1:6 to encourage others in our community to focus on God's work?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, which parallels the consequences faced by the Israelites in Haggai's time.

Matthew 6:33
Jesus teaches about seeking first the kingdom of God, which aligns with Haggai's message to prioritize God's house.

Proverbs 11:24-25
These verses discuss the paradox of generosity and scarcity, similar to the Israelites' experience of planting much but harvesting little.

Malachi 3:10
The call to bring tithes into the storehouse and the promise of blessings, reflecting the need to prioritize God's work.
A Bad InvestmentHomiletic MagazineHaggai 1:6
A Bag with HolesDavid Davies.Haggai 1:6
National ImprovidenceW. L. Blackley, M. A.Haggai 1:6
The Bag with HolesJohn N. Norton, D. D.Haggai 1:6
The Bag with HolesA. C. Bishop, M. A.Haggai 1:6
The Worst Foe of LabourT. De Witt Talmage, D. D.Haggai 1:6
Vain ToilAlexander MaclarenHaggai 1:6
The Stirring AppealS.D. Hillman Haggai 1:3-11
People
Darius, Haggai, Jehozadak, Josedech, Joshua, Shealtiel, Zerubbabel
Places
Jerusalem
Topics
Aren't, Bag, Bring, Clothe, Clothed, Clothes, Clothing, Drink, Drunk, Drunkenness, Earn, Earneth, Earns, Eat, Fill, Filled, Full, Gets, Got, Harvest, Harvested, Heat, Hiring, Holes, None, Payment, Pierced, Planted, Purse, Satiety, Satisfied, Sown, Wages, Warm, Yourselves
Dictionary of Bible Themes
Haggai 1:6

     4464   harvest
     4510   sowing and reaping
     5476   property
     5591   treasure
     5603   wages

Haggai 1:1-15

     5508   ruins

Haggai 1:2-11

     5923   public opinion

Haggai 1:4-7

     7468   temple, rebuilding

Haggai 1:5-6

     8780   materialism, and sin

Haggai 1:5-9

     5845   emptiness

Haggai 1:5-11

     4438   eating

Haggai 1:5-12

     8479   self-examination, examples

Library
Vain Toil
'Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.'--HAGGAI i. 6 A large emigration had taken place from the land of captivity to Jerusalem. The great purpose which the returning exiles had in view was the rebuilding of the Temple, as the centre-point of the restored nation. With true heroism, and much noble and unselfish
Alexander Maclaren—Expositions of Holy Scripture

Lost Earnings
He that earneth wages earneth wages to put it into a bag with holes.' (Haggai i. 6.) In our Holiness Meetings we often speak of Full Salvation as a blessing to be obtained, and also a blessing to be retained; but I want now to turn the truth the other way round, and speak about 'losing the blessing'. These words of Haggai about the man who lost his earnings through a faulty bag will serve me as a text, and are very significant. As a figure of speech, the words are well understood. From the boy
T. H. Howard—Standards of Life and Service

The Abiding of the Spirit the Glory of the Church
By the mouth of His servant Haggai stern rebukes were uttered, and the whole people were aroused. We read in verse twelve of the first chapter, "Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord." All hands were put to the work; course after course of stone began to rise; and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How those are to be Admonished who Desire not the Things of Others, but Keep their Own; and those who Give of their Own, yet Seize
(Admonition 22.) Differently to be admonished are those who neither desire what belongs to others nor bestow what is their own, and those who give of what they have, and yet desist not from seizing on what belongs to others. Those who neither desire what belongs to others nor bestow what is their own are to be admonished to consider carefully that the earth out of which they are taken is common to all men, and therefore brings forth nourishment for all in common. Vainly, then, do those suppose
Leo the Great—Writings of Leo the Great

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Haggai
The post-exilic age sharply distinguished itself from the pre-exilic (Zech. i. 4), and nowhere is the difference more obvious than in prophecy. Post-exilic prophecy has little of the literary or moral power of earlier prophecy, but it would be very easy to do less than justice to Haggai. His prophecy is very short; into two chapters is condensed a summary, probably not even in his own words, of no less than four addresses. Meagre as they may seem to us, they produced a great effect on those who heard
John Edgar McFadyen—Introduction to the Old Testament

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