Haggai 1:7
This is what the LORD of Hosts says: "Consider carefully your ways.
This is what the LORD of Hosts says
The phrase "LORD of Hosts" is a translation of the Hebrew "Yahweh Sabaoth," which emphasizes God's supreme authority and power over all heavenly and earthly armies. This title is used to remind the Israelites of God's sovereignty and His ability to command the forces of heaven and earth. Historically, this title reassures the people of Judah that despite their current struggles, they are under the protection and command of a powerful God who is capable of fulfilling His promises. The use of this title in Haggai underscores the seriousness and authority of the message being delivered.

Consider your ways
The Hebrew word for "consider" is "sum," which means to set, appoint, or direct one's attention. It implies a deliberate and thoughtful examination of one's actions and life choices. The phrase "your ways" refers to the paths or courses of action that the people have been taking. In the context of Haggai, the Israelites had been neglecting the rebuilding of the temple, focusing instead on their own homes and personal affairs. This call to "consider your ways" is a divine invitation to self-reflection and repentance. It challenges the people to evaluate their priorities and align them with God's will. Historically, this was a pivotal moment for the Israelites, as their obedience to this command would lead to the restoration of God's blessing upon their land and lives. Theologically, it serves as a timeless reminder for believers to continually assess their spiritual journey and ensure that their actions are in harmony with God's purposes.

Persons / Places / Events
1. Haggai
A prophet who delivered God's messages to the Jewish people after their return from Babylonian exile. His ministry focused on encouraging the rebuilding of the Temple in Jerusalem.

2. The LORD of Hosts
A title for God emphasizing His sovereignty and command over the heavenly armies. It underscores His authority and power in the affairs of men.

3. The Jewish Remnant
The group of Israelites who returned from Babylonian exile to rebuild Jerusalem and the Temple. They faced discouragement and opposition, leading to a delay in the reconstruction efforts.

4. Jerusalem
The city where the Temple was to be rebuilt. It held significant religious and cultural importance for the Jewish people as the center of worship and God's presence.

5. The Temple
The central place of worship for the Israelites, symbolizing God's presence among His people. Its reconstruction was crucial for the restoration of proper worship and covenant relationship with God.
Teaching Points
Prioritizing God's Work
Just as the Israelites were called to prioritize the rebuilding of the Temple, Christians today are called to prioritize God's kingdom and His righteousness in their lives.

Self-Examination
The command to "consider carefully your ways" invites believers to regularly examine their lives, ensuring their actions align with God's will and purposes.

Obedience and Blessing
Haggai's message highlights the connection between obedience to God's commands and receiving His blessings. When we align our priorities with God's, we open ourselves to His provision and favor.

Overcoming Discouragement
The Israelites faced opposition and discouragement, yet God's message through Haggai encouraged them to persevere. Believers today can find strength in God's promises to overcome challenges in their spiritual journey.

Community and Accountability
The rebuilding of the Temple was a communal effort. Similarly, Christians are called to work together in building up the body of Christ, holding each other accountable in faith and practice.
Bible Study Questions
1. What are some ways you can "consider carefully your ways" in your daily life to ensure alignment with God's priorities?

2. How does the concept of "The LORD of Hosts" influence your understanding of God's power and authority in your personal circumstances?

3. In what areas of your life might you be facing discouragement, and how can Haggai's message inspire you to persevere?

4. How can you apply the principle of prioritizing God's work in your family, career, and community involvement?

5. Reflect on a time when obedience to God's call led to unexpected blessings. How can this experience encourage you to trust and obey God in current challenges?
Connections to Other Scriptures
Ezra 5-6
These chapters provide historical context for Haggai's prophecy, detailing the challenges and eventual resumption of the Temple's construction.

Matthew 6:33
Jesus' teaching on seeking first the kingdom of God parallels Haggai's call to prioritize God's work over personal interests.

Proverbs 4:26
This verse encourages careful consideration of one's path, echoing Haggai's call to "consider carefully your ways."
An Address to ServantsJames R. Starey, M. A.Haggai 1:7
The Call of GodJ. King, B. A.Haggai 1:7
Whither Art Thou Going?E. B. Pusey, D. D.Haggai 1:7
The Stirring AppealS.D. Hillman Haggai 1:3-11
People
Darius, Haggai, Jehozadak, Josedech, Joshua, Shealtiel, Zerubbabel
Places
Jerusalem
Topics
Armies, Careful, Consider, Fared, Heart, Hosts, Says, Thus
Dictionary of Bible Themes
Haggai 1:7

     8460   pleasing God
     8478   self-examination

Haggai 1:1-15

     5508   ruins

Haggai 1:2-11

     5923   public opinion

Haggai 1:4-7

     7468   temple, rebuilding

Haggai 1:5-9

     5845   emptiness

Haggai 1:5-11

     4438   eating

Haggai 1:5-12

     8479   self-examination, examples

Haggai 1:7-9

     7734   leaders, spiritual
     8840   unfaithfulness, to God

Library
Vain Toil
'Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.'--HAGGAI i. 6 A large emigration had taken place from the land of captivity to Jerusalem. The great purpose which the returning exiles had in view was the rebuilding of the Temple, as the centre-point of the restored nation. With true heroism, and much noble and unselfish
Alexander Maclaren—Expositions of Holy Scripture

Lost Earnings
He that earneth wages earneth wages to put it into a bag with holes.' (Haggai i. 6.) In our Holiness Meetings we often speak of Full Salvation as a blessing to be obtained, and also a blessing to be retained; but I want now to turn the truth the other way round, and speak about 'losing the blessing'. These words of Haggai about the man who lost his earnings through a faulty bag will serve me as a text, and are very significant. As a figure of speech, the words are well understood. From the boy
T. H. Howard—Standards of Life and Service

The Abiding of the Spirit the Glory of the Church
By the mouth of His servant Haggai stern rebukes were uttered, and the whole people were aroused. We read in verse twelve of the first chapter, "Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord." All hands were put to the work; course after course of stone began to rise; and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How those are to be Admonished who Desire not the Things of Others, but Keep their Own; and those who Give of their Own, yet Seize
(Admonition 22.) Differently to be admonished are those who neither desire what belongs to others nor bestow what is their own, and those who give of what they have, and yet desist not from seizing on what belongs to others. Those who neither desire what belongs to others nor bestow what is their own are to be admonished to consider carefully that the earth out of which they are taken is common to all men, and therefore brings forth nourishment for all in common. Vainly, then, do those suppose
Leo the Great—Writings of Leo the Great

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Haggai
The post-exilic age sharply distinguished itself from the pre-exilic (Zech. i. 4), and nowhere is the difference more obvious than in prophecy. Post-exilic prophecy has little of the literary or moral power of earlier prophecy, but it would be very easy to do less than justice to Haggai. His prophecy is very short; into two chapters is condensed a summary, probably not even in his own words, of no less than four addresses. Meagre as they may seem to us, they produced a great effect on those who heard
John Edgar McFadyen—Introduction to the Old Testament

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