Haggai 1:5
Now this is what the LORD of Hosts says: "Consider carefully your ways.
Now this is what the LORD of Hosts says
The phrase "LORD of Hosts" is a translation of the Hebrew "Yahweh Sabaoth," which emphasizes God's supreme authority and power over all heavenly and earthly armies. This title is used to remind the Israelites of God's sovereignty and His ability to fulfill His promises. Historically, this title would resonate deeply with the post-exilic community, who were struggling to rebuild their lives and the temple amidst opposition. It serves as a reminder that despite their circumstances, they are under the protection and command of the Almighty God, who commands the hosts of heaven.

Think carefully
The Hebrew root for "think carefully" is "sum," which means to set, appoint, or direct. In this context, it implies a deliberate and intentional reflection. The call to "think carefully" is an invitation to the Israelites to pause and consider their current situation and priorities. It is a call to self-examination and repentance, urging them to align their actions with God's will. This introspection is crucial for spiritual growth and renewal, as it encourages believers to assess their lives in light of God's commands and promises.

about your ways
The term "ways" in Hebrew is "derek," which refers to a path or journey. It signifies not just physical actions but the overall direction and purpose of one's life. In the historical context of Haggai, the Israelites had returned from exile and were focused on rebuilding their homes and livelihoods, neglecting the reconstruction of the temple. This neglect symbolized a deeper spiritual apathy and misalignment with God's priorities. The call to consider "your ways" is a challenge to evaluate the path they are on and to realign their lives with God's purposes. It is a timeless reminder for believers to prioritize their spiritual commitments and ensure that their life's journey is in harmony with God's will.

Persons / Places / Events
1. Haggai
A prophet who delivered God's messages to the Jewish people after their return from Babylonian exile. His ministry focused on encouraging the rebuilding of the Temple in Jerusalem.

2. The LORD of Hosts
A title for God emphasizing His sovereignty and command over the heavenly armies. It underscores His authority and power in addressing the people.

3. The Jewish Remnant
The group of Israelites who returned from Babylonian exile to rebuild Jerusalem and the Temple. They faced discouragement and opposition, leading to neglect of the Temple's reconstruction.

4. Jerusalem
The city where the Temple was to be rebuilt. It held significant religious and cultural importance for the Jewish people.

5. The Temple
The central place of worship for the Israelites, symbolizing God's presence among His people. Its reconstruction was crucial for restoring proper worship and covenant relationship with God.
Teaching Points
Prioritizing God's Work
Just as the Israelites were called to prioritize the Temple, believers today are called to prioritize God's kingdom in their lives.

Self-Examination
"Think carefully about your ways" is a call to self-examination. Believers should regularly assess their spiritual priorities and actions.

Obedience to God's Commands
The Israelites' neglect of the Temple was a sign of disobedience. Obedience to God's commands should be a central focus for believers.

Trust in God's Provision
The Israelites feared lack of resources, but God promised provision. Believers should trust God to provide when they prioritize His work.

Community and Accountability
The rebuilding of the Temple was a communal effort. Believers should engage in community and hold each other accountable in their spiritual walk.
Bible Study Questions
1. What are some areas in your life where you need to "think carefully about your ways" and realign your priorities with God's will?

2. How can the call to rebuild the Temple in Haggai 1:5 inspire you to contribute to building God's kingdom today?

3. In what ways does the title "LORD of Hosts" provide comfort and assurance when facing challenges in prioritizing God's work?

4. How does the message of Haggai 1:5 relate to Jesus' teaching in Matthew 6:33 about seeking first the kingdom of God?

5. What practical steps can you take to ensure that your community of faith is focused on God's priorities, similar to the communal effort in rebuilding the Temple?
Connections to Other Scriptures
Matthew 6:33
This verse emphasizes seeking God's kingdom first, which aligns with Haggai's call to prioritize the rebuilding of the Temple over personal interests.

Proverbs 4:26
Encourages careful consideration of one's path, similar to Haggai's exhortation to "think carefully about your ways."

Hebrews 12:1-2
Urges believers to lay aside distractions and focus on Jesus, paralleling the call to prioritize God's work in Haggai.
Consider Your WaysHerbert Windross.Haggai 1:5
Lenten ThoughtsC. Kingsley, M. A.Haggai 1:5
Of Consideration and Meditation Attended with ResolutionJohn Edwards.Haggai 1:5
On the Duty of Considering Our WaysA. B. Evans, D. D.Haggai 1:5
Preparation for Self-AmendmentJohn Gale, D. D.Haggai 1:5
Self-ExaminationL. Adamson.Haggai 1:5
The Great Importance in Life of Frequent Reflection and Self-ExaminationT. Secker.Haggai 1:5
The Use and Benefit of Divine MeditationW. Fenner, B. D.Haggai 1:5
The Stirring AppealS.D. Hillman Haggai 1:3-11
People
Darius, Haggai, Jehozadak, Josedech, Joshua, Shealtiel, Zerubbabel
Places
Jerusalem
Topics
Armies, Careful, Cause, Consider, Fared, Heart, Hosts, Says, Thus
Dictionary of Bible Themes
Haggai 1:5

     5191   thought
     8478   self-examination

Haggai 1:1-15

     5508   ruins

Haggai 1:2-11

     5923   public opinion

Haggai 1:3-5

     8810   riches, dangers

Haggai 1:4-7

     7468   temple, rebuilding

Haggai 1:5-6

     8780   materialism, and sin

Haggai 1:5-9

     5845   emptiness

Haggai 1:5-11

     4438   eating

Haggai 1:5-12

     8479   self-examination, examples

Library
Vain Toil
'Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.'--HAGGAI i. 6 A large emigration had taken place from the land of captivity to Jerusalem. The great purpose which the returning exiles had in view was the rebuilding of the Temple, as the centre-point of the restored nation. With true heroism, and much noble and unselfish
Alexander Maclaren—Expositions of Holy Scripture

Lost Earnings
He that earneth wages earneth wages to put it into a bag with holes.' (Haggai i. 6.) In our Holiness Meetings we often speak of Full Salvation as a blessing to be obtained, and also a blessing to be retained; but I want now to turn the truth the other way round, and speak about 'losing the blessing'. These words of Haggai about the man who lost his earnings through a faulty bag will serve me as a text, and are very significant. As a figure of speech, the words are well understood. From the boy
T. H. Howard—Standards of Life and Service

The Abiding of the Spirit the Glory of the Church
By the mouth of His servant Haggai stern rebukes were uttered, and the whole people were aroused. We read in verse twelve of the first chapter, "Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord." All hands were put to the work; course after course of stone began to rise; and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How those are to be Admonished who Desire not the Things of Others, but Keep their Own; and those who Give of their Own, yet Seize
(Admonition 22.) Differently to be admonished are those who neither desire what belongs to others nor bestow what is their own, and those who give of what they have, and yet desist not from seizing on what belongs to others. Those who neither desire what belongs to others nor bestow what is their own are to be admonished to consider carefully that the earth out of which they are taken is common to all men, and therefore brings forth nourishment for all in common. Vainly, then, do those suppose
Leo the Great—Writings of Leo the Great

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Haggai
The post-exilic age sharply distinguished itself from the pre-exilic (Zech. i. 4), and nowhere is the difference more obvious than in prophecy. Post-exilic prophecy has little of the literary or moral power of earlier prophecy, but it would be very easy to do less than justice to Haggai. His prophecy is very short; into two chapters is condensed a summary, probably not even in his own words, of no less than four addresses. Meagre as they may seem to us, they produced a great effect on those who heard
John Edgar McFadyen—Introduction to the Old Testament

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