Habakkuk 3:17
Though the fig tree does not bud and no fruit is on the vines, though the olive crop fails and the fields produce no food, though the sheep are cut off from the fold and no cattle are in the stalls,
Though the fig tree does not bud
The phrase begins with "Though," indicating a hypothetical or conditional situation. The fig tree is a significant symbol in the Bible, often representing Israel or spiritual prosperity. In ancient Israel, fig trees were a staple of agriculture and a sign of blessing and abundance. The Hebrew word for fig tree is "תְּאֵנָה" (te'enah), and its failure to bud suggests a lack of fruitfulness and blessing. This imagery sets the stage for a scenario of barrenness and lack, which is a powerful metaphor for spiritual desolation or times of trial.

and no fruit is on the vines
Vines and their fruit, grapes, are another symbol of prosperity and joy in the Bible. The absence of fruit on the vines suggests a deeper level of deprivation. The Hebrew word for vine is "גֶּפֶן" (gefen), and vineyards were central to the economy and culture of ancient Israel. Wine, produced from grapes, was a symbol of joy and celebration. The lack of fruit on the vines indicates a loss of joy and abundance, further emphasizing the theme of hardship.

though the olive crop fails
Olive trees were another critical component of ancient Israel's agriculture, providing oil for cooking, lighting, and anointing. The Hebrew word for olive is "זַיִת" (zayit). The failure of the olive crop represents a significant economic and spiritual loss, as olive oil was essential for daily life and religious rituals. This phrase underscores the severity of the situation, as it touches on both physical sustenance and spiritual practices.

and the fields produce no food
Fields producing no food is a direct reference to famine and scarcity. The Hebrew word for field is "שָׂדֶה" (sadeh), and fields were the primary source of grain, the staple food. This phrase highlights the complete lack of basic necessities, pointing to a time of severe trial and testing. It reflects a situation where human effort seems futile, and reliance on God becomes paramount.

though the flock is cut off from the fold
The flock, typically sheep or goats, represents wealth and livelihood in ancient agrarian societies. The Hebrew word for flock is "צֹאן" (tso'n). Being cut off from the fold suggests a loss of security and provision. Shepherding was a common occupation, and the fold was a place of safety for the animals. This imagery conveys vulnerability and the absence of protection, further illustrating the depth of the crisis.

and no cattle are in the stalls
Cattle, or "בָּקָר" (baqar) in Hebrew, were valuable assets, used for labor, milk, and meat. The absence of cattle in the stalls signifies a complete economic collapse. Stalls were places of shelter and care for livestock, and their emptiness indicates a loss of resources and stability. This final phrase in the verse paints a comprehensive picture of desolation, affecting every aspect of life.

Persons / Places / Events
1. Habakkuk
A prophet in the Old Testament who dialogues with God about the suffering and injustice he observes in Judah. His book is a blend of lament, prophecy, and praise.

2. Judah
The southern kingdom of Israel, facing impending judgment and invasion during Habakkuk's time. The socio-political context includes threats from Babylon.

3. Fig Tree, Vines, Olive Crop, Fields, Sheep, Cattle
These elements represent the agricultural and economic staples of ancient Judah, symbolizing prosperity and sustenance.
Teaching Points
Faith Amidst Famine
Habakkuk 3:17 challenges believers to maintain faith even when physical and material signs of God's blessing are absent. The Hebrew word for "fails" (kazab) implies disappointment, yet faith persists.

Trust Beyond Circumstances
The verse encourages a trust in God that transcends immediate circumstances. It calls for a deeper reliance on God's character rather than visible evidence of His provision.

Joy in the Lord
The context of Habakkuk 3:17-18 shows a transition from lament to joy, teaching that true joy is found in God Himself, not in material abundance.

Spiritual Resilience
This passage is a call to spiritual resilience, urging believers to stand firm in faith even when life is barren and challenging.

Community Support
In times of lack, the community of faith is vital. Believers are encouraged to support one another, reflecting the communal nature of ancient Israelite society.
Bible Study Questions
1. How does Habakkuk's response to potential agricultural failure challenge our modern understanding of faith and provision?

2. In what ways can we cultivate a faith that remains steadfast even when we face personal or communal "famine"?

3. How does the imagery of agricultural loss in Habakkuk 3:17 relate to other biblical instances of trial and testing, such as in the book of Job?

4. What practical steps can we take to find joy in the Lord, as Habakkuk does, when our circumstances are difficult?

5. How can the church today act as a support system for those experiencing "failed crops" in their lives, whether literally or metaphorically?
Connections to Other Scriptures
Joel 1:10-12
This passage also describes agricultural devastation, highlighting the impact of locusts and drought, which parallels the imagery of loss in Habakkuk 3:17.

Psalm 23
While Habakkuk 3:17 speaks of lack, Psalm 23 speaks of God's provision, offering a contrast that emphasizes trust in God's care despite circumstances.

Philippians 4:12-13
Paul speaks of contentment in all circumstances, echoing Habakkuk's theme of faith and trust despite material lack.
God in HistoryS.D. Hillman Habakkuk 3:3-18
A Daring FaithJ. T. Woodhouse.Habakkuk 3:17-18
Cheerful SpiritsSir John Lubbock.Habakkuk 3:17-18
Christian RejoicingHandley C. G. Moule, M. A.Habakkuk 3:17-18
Constant JoyAmos B. Walls.Habakkuk 3:17-18
Faith Triumphant in the Day of CalamityT. Hannam.Habakkuk 3:17-18
Habakkuk's FaithW. O. Barrett.Habakkuk 3:17-18
Hard TimesJ. P. Gledstone.Habakkuk 3:17-18
Joy Amidst Earthly SorrowS. Summers.Habakkuk 3:17-18
Joy in Being in God's HandsHabakkuk 3:17-18
Joy in GodA. Ross, M. A.Habakkuk 3:17-18
Joy in the Face of AdversityA. Shanks.Habakkuk 3:17-18
Man Facing CalamityBishop Brownrigg.Habakkuk 3:17-18
On the Influence of Religion Under Privations and AfflictJ. Hewlett, B. D.Habakkuk 3:17-18
Rejoicing in GodMemoir of Rev. C. Garrett.Habakkuk 3:17-18
Rejoicing in GodHomilistHabakkuk 3:17-18
Religion the Secret of ContentmentCharles Foysey.Habakkuk 3:17-18
Religious Joy Surmounting Temporal AdversityJ. Sieveright, A. M.Habakkuk 3:17-18
Satisfied with the BestHabakkuk 3:17-18
Songs in the NightS.D. Hillman Habakkuk 3:17, 18
Spiritual JoyCaleb Morris.Habakkuk 3:17-18
The Great CalamityHomilistHabakkuk 3:17-18
The Possibilities in the Life of a Good ManHomilistHabakkuk 3:17-18
The Prophet's JoyHomilistHabakkuk 3:17-18
The Triumph of Piety Over AdversityS. Lowell.Habakkuk 3:17-18
United Prayer for Removal of Temporal AfflictionsG. G. Lawrence, M. A.Habakkuk 3:17-18
The Possibilities in the Life of a Good ManD. Thomas Habakkuk 3:17-19
People
Habakkuk, Teman
Places
Cushan, Lebanon, Midian, Mount Paran, Teman
Topics
Although, Blossom, Bud, Cattle, Cattle-house, Crop, Cut, Doesn't, Fail, Failed, Fails, Fields, Fig, Fig-tree, Flock, Flocks, Flourish, Flowers, Fold, Fruit, Grapes, Herd, Labor, Labour, Meat, Nothing, Olive, Olive-tree, Pen, Produce, Resting-place, Sheep, Stalls, Though, Tree, Vine, Vines, Yield, Yielded
Dictionary of Bible Themes
Habakkuk 3:17

     4672   manger
     7785   shepherd, occupation

Habakkuk 3:16-18

     5831   depression

Habakkuk 3:16-19

     4458   grape
     8618   prayerfulness

Habakkuk 3:17-18

     4440   fig-tree
     4624   cow
     4816   drought, physical
     5562   suffering, innocent
     8026   faith, growth in
     8287   joy, experience
     8737   evil, responses to

Habakkuk 3:17-19

     8215   confidence, results

Library
September 7. "I Will Joy in the God of My Salvation" (Hab. Iii. 18).
"I will joy in the God of my salvation" (Hab. iii. 18). The secret of joy is not to wait until you feel happy, but to rise, by an act of faith, out of the depression which is dragging you down, and begin to praise God as an act of choice. This is the meaning of such passages as these: "Rejoice in the Lord alway, and again I say, rejoice"; "I do rejoice; yes, and I will rejoice." "Count it all joy when ye fall into divers temptations." In all these cases there is an evident struggle with sadness and
Rev. A. B. Simpson—Days of Heaven Upon Earth

Spiritual Revival, the Want of the Church
NOTE: This edition of this sermon is taken from an earlier published edition of Spurgeon's 1856 message. The sermon that appears in The Metropolitan Tabernacle Pulpit, vol. 44, was edited and abbreviated somewhat. For edition we have restored the fuller text of the earlier published edition, while retaining a few of the editorial refinements of the Met Tab edition. "O Lord, revive thy work."--Habakkuk 3:2. All true religion is the work of God: it is pre-eminently so. If he should select out of his
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 44: 1898

What a Revival of Religion Is
Text.--O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.--Hab. iii. 2. IT is supposed that the prophet Habakkuk was contemporary with Jeremiah, and that this prophecy was uttered in anticipation of the Babylonish captivity. Looking at the judgments which were speedily to come upon his nation, the soul of the prophet was wrought up to an agony, and he cries out in his distress, "O Lord, revive thy work." As if he had said, "O Lord, grant
Charles Grandison Finney—Lectures on Revivals of Religion

The Highway
"The Lord God is my strength, and He will make my feet like hinds' feet, and He will make me to walk upon mine high places."--Hab. iii. 19. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 It is a wondrous and a lofty road Wherein the faithful soul must tread, And by the seeing there the blind are led, The senses by the soul acquaint with God. On that high path the soul is free, She knows no care nor ill, For all God wills desireth she, And blessed is His will.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Believer's Sure Trust. --Hab. Iii. 17, 18
The Believer's sure Trust.--Hab. iii. 17, 18. Though the fig-tree's blossom fail, And the vines should bring no fruit; Though the olive, smit with hail, Cast its foliage round the root; Though the fields should yield no meat, And the herds forsake the stall, In the folds no flocks should bleat At the shepherd's well-known call:-- Yet will I in God rejoice, In Jehovah I will trust, And extol, with heart and voice, His salvation from the dust; He can raise my fallen head, He can all my sickness cure;
James Montgomery—Sacred Poems and Hymns

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

Life of Jerome.
The figures in parentheses, when not otherwise indicated, refer to the pages in this volume. For a full account of the Life, the translator must refer to an article (Hieronymus) written by him in Smith and Wace's Dictionary of Christian Biography. A shorter statement may suffice here, since the chief sources of information are contained in this volume, and to these reference will be continually made. Childhood and Youth. A.D. 345. Jerome was born at Stridon, near Aquileia, but in Pannonia, a place
St. Jerome—The Principal Works of St. Jerome

The Coming Revival
"Wilt Thou not revive us again: that Thy people may rejoice in Thee?"--PS. lxxxv. 6. "O Lord, revive Thy work in the midst of the years."--HAB. iii. 2. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. cxxxviii. 7. "I dwell with him that is of a humble and contrite heart, to revive the heart of the contrite ones."--ISA. lvii. 15. "Come, and let us return to the Lord: for He hath torn, and He will heal us. He will revive us."--HOS. vi. 1, 2. The Coming
Andrew Murray—The Ministry of Intercession

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

How to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Messiah's Entrance into Jerusalem
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. -- And He shall speak peace unto the heathen. T he narrowness and littleness of the mind of fallen man are sufficiently conspicuous in the idea he forms of magnificence and grandeur. The pageantry and parade of a Roman triumph, or of an eastern monarch, as described in history, exhibit him to us
John Newton—Messiah Vol. 1

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

The Lord of Glory.
1 Cor. ii:8. OUR ever blessed Lord, who died for us, to whom we belong, with whom we shall be forever, is the Lord of Glory. Thus He is called in 1 Cor. ii:8, "for had they known they would not have crucified the Lord of Glory." Eternally He is this because He is "the express image of God, the brightness of His Glory" (Heb. i:3). He possessed Glory with the Father before the world was (John xvii:5). This Glory was beheld by the prophets, for we read that Isaiah "saw His Glory and spake of Him"
Arno Gaebelein—The Lord of Glory

Habakkuk
The precise interpretation of the book of Habakkuk presents unusual difficulties; but, brief and difficult as it is, it is clear that Habakkuk was a great prophet, of earnest, candid soul, and he has left us one of the noblest and most penetrating words in the history of religion, ii. 4b. The prophecy may be placed about the year 600 B.C. The Assyrian empire had fallen, and by the battle of Carchemish in 605 B.C., Babylonian supremacy was practically established over Western Asia. Josiah's reformation,
John Edgar McFadyen—Introduction to the Old Testament

Links
Habakkuk 3:17 NIV
Habakkuk 3:17 NLT
Habakkuk 3:17 ESV
Habakkuk 3:17 NASB
Habakkuk 3:17 KJV

Habakkuk 3:17 Commentaries

Bible Hub
Habakkuk 3:16
Top of Page
Top of Page