Habakkuk 3:16
I heard and trembled within; my lips quivered at the sound. Decay entered my bones; I trembled where I stood. Yet I must wait patiently for the day of distress to come upon the people who invade us.
I heard
The Hebrew word for "heard" is "שָׁמַע" (shama), which implies not just the act of hearing but also understanding and obeying. In the context of Habakkuk, this hearing is profound, as it involves receiving a divine revelation. The prophet is deeply affected by the message from God, indicating a spiritual sensitivity and readiness to respond to God's voice.

my heart pounded
The phrase "my heart pounded" reflects an intense emotional and physical reaction. The Hebrew word "רָגַז" (ragaz) can mean to quake or tremble. This suggests that Habakkuk's entire being is shaken by the gravity of the vision he has received. It is a visceral response to the impending judgment and the power of God's word.

my lips quivered
The quivering of lips signifies fear and awe. The Hebrew "צָפַף" (tsaphaph) conveys a sense of trembling or fluttering. This reaction is not just physical but also emotional, as the prophet grapples with the overwhelming nature of God's revelation. It underscores the human frailty in the face of divine majesty.

at the sound
The "sound" here refers to the voice of God or the message delivered. In Hebrew, "קוֹל" (qol) can mean voice, sound, or noise. This emphasizes the authority and power of God's communication, which is so potent that it causes a physical reaction in the prophet. It is a reminder of the weight and seriousness of divine pronouncements.

Decay crept into my bones
The imagery of decay in the bones, "רָקַב" (raqab), suggests a deep-seated fear and weakness. Bones are often symbolic of strength and structure, so their decay indicates a profound internal collapse. This metaphor highlights the prophet's vulnerability and the consuming nature of his dread regarding the coming judgment.

I trembled where I stood
"Trembled" is from the Hebrew "רָעַד" (raad), meaning to quake or shake. This trembling is a physical manifestation of fear and reverence. It shows Habakkuk's recognition of his own helplessness and the awesome power of God. Standing in this context implies being in a position of readiness, yet overwhelmed by the divine revelation.

Yet I must wait quietly
The phrase "wait quietly" is significant. "חָכָה" (chakah) means to wait or tarry, and "שָׁקַט" (shaqat) means to be quiet or at peace. Despite the turmoil within, Habakkuk resolves to wait patiently and trust in God's timing. This reflects a deep faith and submission to God's will, even amidst impending distress.

for the day of distress
The "day of distress" refers to a time of trouble or calamity. The Hebrew "צָרָה" (tsarah) indicates a period of anguish or adversity. This is a prophetic acknowledgment of the coming judgment upon the nation. It serves as a reminder of the consequences of sin and the need for repentance and reliance on God's mercy.

to come upon the people who invade us
This phrase points to the Babylonians, who were the instrument of God's judgment. The Hebrew "עָבַר" (abar) means to pass over or invade. It highlights the historical context of the Babylonian invasion and serves as a reminder of God's sovereignty over nations. Despite the impending invasion, there is an underlying assurance that God is in control and will ultimately deliver His people.

Persons / Places / Events
1. Habakkuk
A prophet in the Old Testament who dialogues with God about the coming judgment on Judah and the eventual punishment of the Babylonians.

2. Judah
The southern kingdom of Israel, facing impending judgment due to its disobedience and idolatry.

3. Babylonians (Chaldeans)
The invading force used by God as an instrument of judgment against Judah.

4. Day of Distress
A prophetic reference to the time of judgment and calamity that will come upon the invaders.

5. God
The sovereign Lord who reveals His plans to Habakkuk and assures him of His ultimate justice.
Teaching Points
The Reality of Fear and Faith
Habakkuk's response to God's revelation shows that fear is a natural human reaction, but faith calls us to trust in God's timing and justice.

Waiting on God's Timing
The prophet's decision to wait quietly emphasizes the importance of patience and trust in God's perfect timing, even when circumstances are dire.

God's Sovereignty in Judgment
Understanding that God uses nations and events to fulfill His purposes can help us trust in His ultimate plan, even when it involves hardship.

The Role of Prayer in Distress
Habakkuk's dialogue with God throughout the book highlights the importance of prayer and honest communication with God during times of distress.

Hope Amidst Despair
Despite the impending judgment, Habakkuk's faith in God's justice provides hope, reminding us that God is faithful to His promises.
Bible Study Questions
1. How does Habakkuk's reaction to God's revelation in 3:16 reflect both his humanity and his faith?

2. In what ways can we apply Habakkuk's example of waiting quietly for God's timing in our own lives?

3. How does understanding God's sovereignty over nations and events help us trust Him more fully?

4. What role does prayer play in helping us cope with fear and uncertainty, as seen in Habakkuk's experience?

5. How can we find hope in God's promises when facing our own "day of distress"? Consider connections to other scriptures that speak of God's faithfulness.
Connections to Other Scriptures
Psalm 46
This psalm speaks of God as a refuge and strength, a very present help in trouble, which parallels Habakkuk's reliance on God amidst fear and trembling.

Isaiah 26:20-21
These verses encourage God's people to hide themselves until the indignation is past, similar to Habakkuk's call to wait quietly for God's judgment.

Philippians 4:6-7
Paul speaks of the peace of God that surpasses understanding, which can be related to Habakkuk's resolve to wait quietly despite his fear.

2 Corinthians 12:9-10
Paul's experience of God's strength in weakness can be connected to Habakkuk's trembling yet faithful waiting.

Revelation 6:10
The cry of the martyrs for justice echoes Habakkuk's anticipation of God's righteous judgment.
Horror of GodHomilistHabakkuk 3:16
Horror of GodD. Thomas Habakkuk 3:16
The Prayer of HabakkukHenry Melvill, B. D.Habakkuk 3:16
Trembling into RestE. Paxton Hood.Habakkuk 3:16
God in HistoryS.D. Hillman Habakkuk 3:3-18
People
Habakkuk, Teman
Places
Cushan, Lebanon, Midian, Mount Paran, Teman
Topics
Arise, Bands, Belly, Beneath, Body, Bones, Calamity, Crept, Decay, Distress, Entered, Entereth, Enters, Feeble, Forces, Grief, Hearing, Inner, Invade, Invader, Invadeth, Invading, Inward, Legs, Lips, Moved, Myself, Nation, Noise, Overcometh, Patiently, Pounded, Quietly, Quiver, Quivered, Rest, Rottenness, Shaking, Sounds, Stand, Steps, Totter, Tremble, Trembled, Trembles, Trembleth, Troops, Trouble, Uncertain, Voice, Wait, Yet
Dictionary of Bible Themes
Habakkuk 3:16

     4903   time
     5014   heart, human
     5137   bones
     5163   legs
     5164   lips
     5977   waiting
     6142   decay

Habakkuk 3:16-18

     5831   depression

Habakkuk 3:16-19

     4458   grape
     8618   prayerfulness

Library
September 7. "I Will Joy in the God of My Salvation" (Hab. Iii. 18).
"I will joy in the God of my salvation" (Hab. iii. 18). The secret of joy is not to wait until you feel happy, but to rise, by an act of faith, out of the depression which is dragging you down, and begin to praise God as an act of choice. This is the meaning of such passages as these: "Rejoice in the Lord alway, and again I say, rejoice"; "I do rejoice; yes, and I will rejoice." "Count it all joy when ye fall into divers temptations." In all these cases there is an evident struggle with sadness and
Rev. A. B. Simpson—Days of Heaven Upon Earth

Spiritual Revival, the Want of the Church
NOTE: This edition of this sermon is taken from an earlier published edition of Spurgeon's 1856 message. The sermon that appears in The Metropolitan Tabernacle Pulpit, vol. 44, was edited and abbreviated somewhat. For edition we have restored the fuller text of the earlier published edition, while retaining a few of the editorial refinements of the Met Tab edition. "O Lord, revive thy work."--Habakkuk 3:2. All true religion is the work of God: it is pre-eminently so. If he should select out of his
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 44: 1898

What a Revival of Religion Is
Text.--O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.--Hab. iii. 2. IT is supposed that the prophet Habakkuk was contemporary with Jeremiah, and that this prophecy was uttered in anticipation of the Babylonish captivity. Looking at the judgments which were speedily to come upon his nation, the soul of the prophet was wrought up to an agony, and he cries out in his distress, "O Lord, revive thy work." As if he had said, "O Lord, grant
Charles Grandison Finney—Lectures on Revivals of Religion

The Highway
"The Lord God is my strength, and He will make my feet like hinds' feet, and He will make me to walk upon mine high places."--Hab. iii. 19. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 It is a wondrous and a lofty road Wherein the faithful soul must tread, And by the seeing there the blind are led, The senses by the soul acquaint with God. On that high path the soul is free, She knows no care nor ill, For all God wills desireth she, And blessed is His will.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Believer's Sure Trust. --Hab. Iii. 17, 18
The Believer's sure Trust.--Hab. iii. 17, 18. Though the fig-tree's blossom fail, And the vines should bring no fruit; Though the olive, smit with hail, Cast its foliage round the root; Though the fields should yield no meat, And the herds forsake the stall, In the folds no flocks should bleat At the shepherd's well-known call:-- Yet will I in God rejoice, In Jehovah I will trust, And extol, with heart and voice, His salvation from the dust; He can raise my fallen head, He can all my sickness cure;
James Montgomery—Sacred Poems and Hymns

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

Life of Jerome.
The figures in parentheses, when not otherwise indicated, refer to the pages in this volume. For a full account of the Life, the translator must refer to an article (Hieronymus) written by him in Smith and Wace's Dictionary of Christian Biography. A shorter statement may suffice here, since the chief sources of information are contained in this volume, and to these reference will be continually made. Childhood and Youth. A.D. 345. Jerome was born at Stridon, near Aquileia, but in Pannonia, a place
St. Jerome—The Principal Works of St. Jerome

The Coming Revival
"Wilt Thou not revive us again: that Thy people may rejoice in Thee?"--PS. lxxxv. 6. "O Lord, revive Thy work in the midst of the years."--HAB. iii. 2. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. cxxxviii. 7. "I dwell with him that is of a humble and contrite heart, to revive the heart of the contrite ones."--ISA. lvii. 15. "Come, and let us return to the Lord: for He hath torn, and He will heal us. He will revive us."--HOS. vi. 1, 2. The Coming
Andrew Murray—The Ministry of Intercession

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

How to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Messiah's Entrance into Jerusalem
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. -- And He shall speak peace unto the heathen. T he narrowness and littleness of the mind of fallen man are sufficiently conspicuous in the idea he forms of magnificence and grandeur. The pageantry and parade of a Roman triumph, or of an eastern monarch, as described in history, exhibit him to us
John Newton—Messiah Vol. 1

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

The Lord of Glory.
1 Cor. ii:8. OUR ever blessed Lord, who died for us, to whom we belong, with whom we shall be forever, is the Lord of Glory. Thus He is called in 1 Cor. ii:8, "for had they known they would not have crucified the Lord of Glory." Eternally He is this because He is "the express image of God, the brightness of His Glory" (Heb. i:3). He possessed Glory with the Father before the world was (John xvii:5). This Glory was beheld by the prophets, for we read that Isaiah "saw His Glory and spake of Him"
Arno Gaebelein—The Lord of Glory

Habakkuk
The precise interpretation of the book of Habakkuk presents unusual difficulties; but, brief and difficult as it is, it is clear that Habakkuk was a great prophet, of earnest, candid soul, and he has left us one of the noblest and most penetrating words in the history of religion, ii. 4b. The prophecy may be placed about the year 600 B.C. The Assyrian empire had fallen, and by the battle of Carchemish in 605 B.C., Babylonian supremacy was practically established over Western Asia. Josiah's reformation,
John Edgar McFadyen—Introduction to the Old Testament

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