Habakkuk 3:18
yet I will exult in the LORD; I will rejoice in the God of my salvation!
Yet I will rejoice
The word "yet" signifies a contrast or a decision made despite circumstances. In Hebrew, the word for "rejoice" is "ʿālaz," which conveys a sense of exultation and triumph. This is not a passive feeling but an active choice to find joy. Historically, this reflects the prophet Habakkuk's decision to trust in God's sovereignty despite the impending Babylonian invasion. It is a powerful reminder that joy in the Lord is not dependent on external circumstances but is a deliberate act of faith.

in the LORD
The term "LORD" here is the tetragrammaton YHWH, the covenant name of God, emphasizing His eternal and unchanging nature. This name is deeply rooted in the history of Israel, reminding the people of God's faithfulness and His promises. By rejoicing in the LORD, Habakkuk is anchoring his joy in the character and promises of God, rather than in the transient and often troubling events of the world.

I will be joyful
The phrase "I will be joyful" is a declaration of intent. The Hebrew word "śûś" used here implies a deep, inner gladness. This joy is not superficial but is a profound sense of well-being that comes from a relationship with God. It is a joy that transcends understanding, rooted in the assurance of God's presence and His ultimate plan for redemption.

in God my Savior
The word "God" here is "Elohim," a plural form that denotes majesty and power. "My Savior" is a personal declaration of God's role as deliverer. In the context of Habakkuk, this is a prophetic acknowledgment of God's salvation, not just in a temporal sense but in an eternal one. This reflects the messianic hope that is fulfilled in Jesus Christ, who is the ultimate Savior. Historically, this points to the deliverance of Israel from their enemies, but it also foreshadows the greater salvation that comes through Christ. This phrase encapsulates the essence of the Gospel, where true joy is found in the salvation provided by God through His Son.

Persons / Places / Events
1. Habakkuk
A prophet in the Old Testament who dialogues with God about the coming judgment on Judah and the eventual punishment of Babylon. His book is a blend of lament, prophecy, and praise.

2. Judah
The southern kingdom of Israel, facing impending judgment due to its disobedience and idolatry.

3. Babylon
The empire that God uses as an instrument of judgment against Judah, known for its power and eventual downfall.

4. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal, self-existent nature and His faithfulness to His promises.

5. Salvation
In this context, it refers to deliverance and the ultimate hope in God's redemptive power, both temporally and eternally.
Teaching Points
Choosing Joy in Adversity
Habakkuk demonstrates that joy is a choice rooted in faith, not circumstances. Believers are called to find joy in God's character and promises, even when life is challenging.

Faith in God's Salvation
The term "salvation" (Hebrew: yeshu'ah) signifies deliverance. Trusting in God's salvation means believing in His ultimate plan for redemption and restoration.

The Power of Praise
Praise shifts focus from problems to God's sovereignty and faithfulness. It is a powerful act of worship that strengthens faith and brings peace.

God's Unchanging Nature
Habakkuk's joy is anchored in the unchanging nature of God. Believers can find stability and hope in God's eternal attributes, regardless of life's uncertainties.
Bible Study Questions
1. How does Habakkuk's decision to rejoice in the Lord challenge your current perspective on difficult circumstances?

2. In what ways can you practice choosing joy in your daily life, especially when facing trials?

3. How does understanding the Hebrew concept of "salvation" deepen your appreciation for God's deliverance in both temporal and eternal contexts?

4. What are some practical ways you can incorporate praise into your daily routine to help shift your focus from problems to God's faithfulness?

5. How can the examples of joy and faith in Habakkuk 3:18 and other scriptures inspire you to trust in God's unchanging nature during uncertain times?
Connections to Other Scriptures
Philippians 4:4
Paul encourages believers to rejoice in the Lord always, echoing Habakkuk's commitment to joy despite circumstances.

Psalm 13:5-6
David expresses trust and joy in God's salvation, similar to Habakkuk's declaration of faith.

Isaiah 61:10
The prophet Isaiah speaks of rejoicing in the Lord for His salvation and righteousness, paralleling Habakkuk's exultation.

James 1:2-4
James advises believers to consider trials as joy, aligning with Habakkuk's choice to rejoice despite impending hardship.
God in HistoryS.D. Hillman Habakkuk 3:3-18
A Daring FaithJ. T. Woodhouse.Habakkuk 3:17-18
Cheerful SpiritsSir John Lubbock.Habakkuk 3:17-18
Christian RejoicingHandley C. G. Moule, M. A.Habakkuk 3:17-18
Constant JoyAmos B. Walls.Habakkuk 3:17-18
Faith Triumphant in the Day of CalamityT. Hannam.Habakkuk 3:17-18
Habakkuk's FaithW. O. Barrett.Habakkuk 3:17-18
Hard TimesJ. P. Gledstone.Habakkuk 3:17-18
Joy Amidst Earthly SorrowS. Summers.Habakkuk 3:17-18
Joy in Being in God's HandsHabakkuk 3:17-18
Joy in GodA. Ross, M. A.Habakkuk 3:17-18
Joy in the Face of AdversityA. Shanks.Habakkuk 3:17-18
Man Facing CalamityBishop Brownrigg.Habakkuk 3:17-18
On the Influence of Religion Under Privations and AfflictJ. Hewlett, B. D.Habakkuk 3:17-18
Rejoicing in GodMemoir of Rev. C. Garrett.Habakkuk 3:17-18
Rejoicing in GodHomilistHabakkuk 3:17-18
Religion the Secret of ContentmentCharles Foysey.Habakkuk 3:17-18
Religious Joy Surmounting Temporal AdversityJ. Sieveright, A. M.Habakkuk 3:17-18
Satisfied with the BestHabakkuk 3:17-18
Songs in the NightS.D. Hillman Habakkuk 3:17, 18
Spiritual JoyCaleb Morris.Habakkuk 3:17-18
The Great CalamityHomilistHabakkuk 3:17-18
The Possibilities in the Life of a Good ManHomilistHabakkuk 3:17-18
The Prophet's JoyHomilistHabakkuk 3:17-18
The Triumph of Piety Over AdversityS. Lowell.Habakkuk 3:17-18
United Prayer for Removal of Temporal AfflictionsG. G. Lawrence, M. A.Habakkuk 3:17-18
The Possibilities in the Life of a Good ManD. Thomas Habakkuk 3:17-19
People
Habakkuk, Teman
Places
Cushan, Lebanon, Midian, Mount Paran, Teman
Topics
Exult, Glad, Joy, Joyful, Rejoice, Salvation, Savior, Yet
Dictionary of Bible Themes
Habakkuk 3:18

     1320   God, as Saviour

Habakkuk 3:16-18

     5831   depression

Habakkuk 3:16-19

     4458   grape
     8618   prayerfulness

Habakkuk 3:17-18

     4440   fig-tree
     4816   drought, physical
     8026   faith, growth in
     8287   joy, experience

Habakkuk 3:17-19

     8215   confidence, results

Library
September 7. "I Will Joy in the God of My Salvation" (Hab. Iii. 18).
"I will joy in the God of my salvation" (Hab. iii. 18). The secret of joy is not to wait until you feel happy, but to rise, by an act of faith, out of the depression which is dragging you down, and begin to praise God as an act of choice. This is the meaning of such passages as these: "Rejoice in the Lord alway, and again I say, rejoice"; "I do rejoice; yes, and I will rejoice." "Count it all joy when ye fall into divers temptations." In all these cases there is an evident struggle with sadness and
Rev. A. B. Simpson—Days of Heaven Upon Earth

Spiritual Revival, the Want of the Church
NOTE: This edition of this sermon is taken from an earlier published edition of Spurgeon's 1856 message. The sermon that appears in The Metropolitan Tabernacle Pulpit, vol. 44, was edited and abbreviated somewhat. For edition we have restored the fuller text of the earlier published edition, while retaining a few of the editorial refinements of the Met Tab edition. "O Lord, revive thy work."--Habakkuk 3:2. All true religion is the work of God: it is pre-eminently so. If he should select out of his
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 44: 1898

What a Revival of Religion Is
Text.--O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.--Hab. iii. 2. IT is supposed that the prophet Habakkuk was contemporary with Jeremiah, and that this prophecy was uttered in anticipation of the Babylonish captivity. Looking at the judgments which were speedily to come upon his nation, the soul of the prophet was wrought up to an agony, and he cries out in his distress, "O Lord, revive thy work." As if he had said, "O Lord, grant
Charles Grandison Finney—Lectures on Revivals of Religion

The Highway
"The Lord God is my strength, and He will make my feet like hinds' feet, and He will make me to walk upon mine high places."--Hab. iii. 19. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 It is a wondrous and a lofty road Wherein the faithful soul must tread, And by the seeing there the blind are led, The senses by the soul acquaint with God. On that high path the soul is free, She knows no care nor ill, For all God wills desireth she, And blessed is His will.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Believer's Sure Trust. --Hab. Iii. 17, 18
The Believer's sure Trust.--Hab. iii. 17, 18. Though the fig-tree's blossom fail, And the vines should bring no fruit; Though the olive, smit with hail, Cast its foliage round the root; Though the fields should yield no meat, And the herds forsake the stall, In the folds no flocks should bleat At the shepherd's well-known call:-- Yet will I in God rejoice, In Jehovah I will trust, And extol, with heart and voice, His salvation from the dust; He can raise my fallen head, He can all my sickness cure;
James Montgomery—Sacred Poems and Hymns

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

Life of Jerome.
The figures in parentheses, when not otherwise indicated, refer to the pages in this volume. For a full account of the Life, the translator must refer to an article (Hieronymus) written by him in Smith and Wace's Dictionary of Christian Biography. A shorter statement may suffice here, since the chief sources of information are contained in this volume, and to these reference will be continually made. Childhood and Youth. A.D. 345. Jerome was born at Stridon, near Aquileia, but in Pannonia, a place
St. Jerome—The Principal Works of St. Jerome

The Coming Revival
"Wilt Thou not revive us again: that Thy people may rejoice in Thee?"--PS. lxxxv. 6. "O Lord, revive Thy work in the midst of the years."--HAB. iii. 2. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. cxxxviii. 7. "I dwell with him that is of a humble and contrite heart, to revive the heart of the contrite ones."--ISA. lvii. 15. "Come, and let us return to the Lord: for He hath torn, and He will heal us. He will revive us."--HOS. vi. 1, 2. The Coming
Andrew Murray—The Ministry of Intercession

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

How to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Messiah's Entrance into Jerusalem
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. -- And He shall speak peace unto the heathen. T he narrowness and littleness of the mind of fallen man are sufficiently conspicuous in the idea he forms of magnificence and grandeur. The pageantry and parade of a Roman triumph, or of an eastern monarch, as described in history, exhibit him to us
John Newton—Messiah Vol. 1

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

The Lord of Glory.
1 Cor. ii:8. OUR ever blessed Lord, who died for us, to whom we belong, with whom we shall be forever, is the Lord of Glory. Thus He is called in 1 Cor. ii:8, "for had they known they would not have crucified the Lord of Glory." Eternally He is this because He is "the express image of God, the brightness of His Glory" (Heb. i:3). He possessed Glory with the Father before the world was (John xvii:5). This Glory was beheld by the prophets, for we read that Isaiah "saw His Glory and spake of Him"
Arno Gaebelein—The Lord of Glory

Habakkuk
The precise interpretation of the book of Habakkuk presents unusual difficulties; but, brief and difficult as it is, it is clear that Habakkuk was a great prophet, of earnest, candid soul, and he has left us one of the noblest and most penetrating words in the history of religion, ii. 4b. The prophecy may be placed about the year 600 B.C. The Assyrian empire had fallen, and by the battle of Carchemish in 605 B.C., Babylonian supremacy was practically established over Western Asia. Josiah's reformation,
John Edgar McFadyen—Introduction to the Old Testament

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