Genesis 46:6
They also took the livestock and possessions they had acquired in the land of Canaan, and Jacob and all his offspring went to Egypt.
They also took their livestock
The phrase highlights the importance of livestock in the ancient Near Eastern culture, particularly for the Israelites. Livestock was a primary source of wealth and sustenance, reflecting God's provision and blessing. The Hebrew word for livestock, "mikneh," implies not just animals but a movable asset, indicating the nomadic lifestyle of the patriarchs. This movement of livestock signifies a significant transition from the Promised Land to Egypt, foreshadowing the Israelites' future as shepherds in a foreign land.

and the possessions they had acquired
This phrase underscores the material wealth accumulated by Jacob and his family during their time in Canaan. The Hebrew word "rekush" for possessions suggests goods and property, indicating God's faithfulness in blessing Jacob materially. This wealth was not just for personal gain but served as a means to sustain the family during their sojourn in Egypt, a land of plenty but also of potential spiritual danger.

in the land of Canaan
Canaan is the land promised to Abraham and his descendants, a central theme in the biblical narrative. The mention of Canaan here serves as a reminder of God's covenant promises. Historically, Canaan was a land of diverse cultures and religions, posing challenges to maintaining faithfulness to Yahweh. The departure from Canaan to Egypt marks a pivotal moment in Israel's history, setting the stage for future deliverance and fulfillment of God's promises.

and Jacob and all his offspring
This phrase emphasizes the unity and continuity of Jacob's family, the nascent nation of Israel. The Hebrew word "zera" for offspring signifies seed or descendants, highlighting the covenantal promise of numerous descendants. Jacob, also known as Israel, represents the patriarchal head, and his movement to Egypt with his entire family signifies a collective journey of faith and obedience to God's direction.

went to Egypt
Egypt, in the biblical narrative, often symbolizes both refuge and oppression. The Hebrew word "Mitzrayim" for Egypt is associated with a place of abundance but also of eventual bondage. This journey to Egypt is divinely orchestrated, as God had revealed to Abraham that his descendants would sojourn in a foreign land. This move is a step in God's redemptive plan, setting the stage for the eventual Exodus and the formation of Israel as a nation under God's covenant.

Persons / Places / Events
1. Jacob (Israel)
The patriarch of the Israelites, Jacob is the central figure in this passage, leading his family to Egypt in obedience to God's direction.

2. Canaan
The land where Jacob and his family resided before moving to Egypt. It represents the land of promise given to Abraham and his descendants.

3. Egypt
The destination where Jacob and his family are moving. Egypt will become a place of both refuge and eventual bondage for the Israelites.

4. Jacob's Offspring
Refers to Jacob's sons and their families, who are part of the migration to Egypt, marking the beginning of the Israelites' sojourn there.

5. Livestock and Possessions
These represent the material wealth and resources that Jacob's family accumulated in Canaan, which they took with them to Egypt.
Teaching Points
Obedience to God's Direction
Jacob's move to Egypt was in response to God's guidance. We should seek and follow God's direction in our lives, trusting His plan even when it leads us into unknown territories.

Faith in God's Promises
Despite leaving the promised land, Jacob trusted in God's promise to make his descendants a great nation. We are called to have faith in God's promises, even when circumstances seem contrary.

Provision and Stewardship
Jacob took his possessions and livestock, indicating the importance of stewardship. We should manage our resources wisely, recognizing them as blessings from God.

Family and Legacy
Jacob's journey with his family highlights the importance of family unity and legacy. We should invest in our families, nurturing faith and values that will endure through generations.

God's Sovereign Plan
The move to Egypt was part of God's larger plan for Israel's future. We can trust that God is sovereign and His plans for us are for our ultimate good and His glory.
Bible Study Questions
1. How does Jacob's obedience to God's direction in moving to Egypt challenge us in our own faith journey?

2. In what ways can we demonstrate faith in God's promises when our current circumstances seem uncertain?

3. How can we practice good stewardship of the resources God has entrusted to us, as seen in Jacob's example?

4. What steps can we take to ensure that our family legacy is rooted in faith and obedience to God?

5. How does understanding God's sovereign plan in Jacob's life encourage us to trust Him with our future?
Connections to Other Scriptures
Genesis 12
God's promise to Abraham about making him a great nation, which begins to unfold as Jacob's family moves to Egypt.

Exodus 1
The eventual growth of Jacob's family into a great nation in Egypt, setting the stage for the Exodus.

Hebrews 11
The faith of the patriarchs, including Jacob, who trusted God's promises even when moving to a foreign land.

Acts 7
Stephen's speech recounts the history of Israel, including Jacob's move to Egypt, as part of God's redemptive plan.
Emigrate, But not Without GodW. M. Taylor, D. D.Genesis 46:1-7
God Speaking in the Visions of the NightR.A. Redford Genesis 46:1-7
Israel's Journey into EgyptH. T. Holmes.Genesis 46:1-7
The Family MigrationW. S. Smith, B. D.Genesis 46:1-7
The Migration of Jacob's House to EgyptT. H. Leale.Genesis 46:1-7
The Three MeetingsW. Roberts Genesis 46:1-4; 46:28-30; 47:7-10
People
Aram, Ard, Areli, Arodi, Asenath, Ashbel, Asher, Becher, Bela, Belah, Benjamin, Beriah, Bilhah, Canaanitish, Carmi, Dan, Dinah, Egyptians, Ehi, Elon, Enoch, Er, Eri, Ezbon, Gad, Gera, Gershon, Guni, Haggai, Haggi, Hamul, Hanoch, Heber, Hezron, Huppim, Hushim, Imnah, Isaac, Ishuah, Issachar, Isui, Jachin, Jacob, Jahleel, Jahzeel, Jahziel, Jamin, Jashub, Jemuel, Jezer, Jimnah, Job, Joseph, Kohath, Laban, Leah, Levi, Malchiel, Manasseh, Merari, Muppim, Naaman, Naphtali, Ohad, Onan, Pallu, Perez, Phallu, Pharaoh, Pharez, Phuvah, Potipherah, Puah, Rachel, Reuben, Rosh, Sarah, Saul, Serah, Sered, Shaul, Shelah, Shillem, Shimron, Shuni, Simeon, Tola, Zarah, Zebulun, Zephon, Zerah, Zilpah, Ziphion, Zohar
Places
Beersheba, Canaan, Egypt, Goshen, On, Paddan-aram
Topics
Acquired, Canaan, Cattle, Descendants, Egypt, Egypt-jacob, Gained, Goods, Got, Gotten, Jacob, Livestock, Offspring, Possessions, Property, Seed
Dictionary of Bible Themes
Genesis 46:1-7

     8131   guidance, results

Genesis 46:4-6

     7212   exile

Genesis 46:5-12

     7266   tribes of Israel

Library
Estimate of the Scope and Value of Jerome's Writings.
General. The writings of Jerome must be estimated not merely by their intrinsic merits, but by his historical position and influence. It has already been pointed out that he stands at the close of the old Græco-Roman civilisation: the last Roman poet of any repute, Claudian, and the last Roman historian, Ammianus Marcellinus, died before him. Augustin survived him, but the other great Fathers, both in the East and in the West, had passed away before him. The sack of Rome by Alaric (410) and
St. Jerome—The Principal Works of St. Jerome

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Faith of Moses.
"By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season; accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. By faith he forsook
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

But in Order that we Fall not Away from Continence...
10. But in order that we fall not away from Continence, we ought to watch specially against those snares of the suggestions of the devil, that we presume not of our own strength. For, "Cursed is every one that setteth his hope in man." [1838] And who is he, but man? We cannot therefore truly say that he setteth not his hope in man, who setteth it in himself. For this also, to "live after man," what is it but to "live after the flesh?" Whoso therefore is tempted by such a suggestion, let him hear,
St. Augustine—On Continence

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 46:6 NIV
Genesis 46:6 NLT
Genesis 46:6 ESV
Genesis 46:6 NASB
Genesis 46:6 KJV

Genesis 46:6 Commentaries

Bible Hub
Genesis 46:5
Top of Page
Top of Page