Genesis 46:7
Jacob took with him to Egypt his sons and grandsons, and his daughters and granddaughters--all his offspring.
His sons and grandsons
This phrase highlights the patriarchal structure of ancient Israelite society, where lineage and inheritance were traced through the male line. The Hebrew word for "sons" is "בָּנִים" (banim), which often signifies not just immediate male offspring but also descendants in a broader sense. The inclusion of "grandsons" emphasizes the continuation of Jacob's lineage and the fulfillment of God's promise to Abraham to make his descendants as numerous as the stars (Genesis 15:5). This journey to Egypt is a pivotal moment in the history of Israel, as it sets the stage for the eventual growth of the Israelites into a great nation.

his daughters and granddaughters
The mention of "daughters and granddaughters" is significant, as it underscores the importance of women in the family structure, even though genealogies often focus on males. The Hebrew word for "daughters" is "בָּנוֹת" (banot), which, like "sons," can refer to female descendants more generally. This inclusion reflects the comprehensive nature of Jacob's family migration and the unity of the family unit. It also hints at the broader role women played in the unfolding of God's plan, as seen in the lives of matriarchs like Sarah, Rebekah, and Rachel.

and all his offspring
The phrase "all his offspring" serves as a summary statement, emphasizing the totality of Jacob's family that moved to Egypt. The Hebrew term "זֶרַע" (zera) is often used to denote seed or progeny, indicating not just biological descendants but also the spiritual and covenantal legacy passed down through generations. This move to Egypt is not merely a physical relocation but a significant step in the divine narrative, where God preserves and prepares His chosen people for future deliverance and blessing.

he brought with him to Egypt
The act of bringing his family to Egypt is a deliberate and faithful response to God's direction. The Hebrew verb "הֵבִיא" (hevi) implies a purposeful action, suggesting Jacob's obedience and trust in God's promises. Egypt, known as "מִצְרַיִם" (Mitzrayim) in Hebrew, was a place of both refuge and future bondage for the Israelites. This journey marks the beginning of a new chapter in the biblical story, where God will use the circumstances in Egypt to shape and refine His people. Jacob's leadership in this migration reflects his role as the patriarch who guides his family according to God's will, setting an example of faith and reliance on divine guidance.

Persons / Places / Events
1. Jacob (Israel)
The patriarch of the Israelite nation, who is moving his entire family to Egypt in response to Joseph's invitation and God's promise.

2. Sons and Grandsons
The male descendants of Jacob, who are part of the fulfillment of God's promise to make Jacob's descendants a great nation.

3. Daughters and Granddaughters
The female descendants of Jacob, included in the migration to Egypt, highlighting the importance of the entire family unit.

4. Egypt
The land where Joseph has risen to power and where Jacob's family will find refuge during the famine.

5. Joseph
Jacob's son, who has become a powerful leader in Egypt and is instrumental in bringing his family to safety.
Teaching Points
Faith in God's Promises
Jacob's move to Egypt demonstrates his trust in God's promises, even when circumstances are uncertain. Believers are encouraged to trust God's plans for their lives.

Family Unity and Legacy
The inclusion of all of Jacob's offspring emphasizes the importance of family unity and the transmission of faith and values to future generations.

God's Sovereignty in Difficult Times
The migration to Egypt during a famine shows God's provision and sovereignty, reminding believers that God is in control even in challenging situations.

Preparation for Future Deliverance
This event sets the stage for the Exodus, illustrating how God prepares His people for future deliverance and fulfillment of His promises.
Bible Study Questions
1. How does Jacob's decision to move his entire family to Egypt reflect his faith in God's promises, and how can we apply this faith in our own lives?

2. In what ways does the inclusion of both sons and daughters in the migration to Egypt highlight the importance of family unity in fulfilling God's purposes?

3. How does the account of Jacob's family moving to Egypt connect to the larger account of God's redemptive plan for Israel and the world?

4. What can we learn from Jacob's trust in God's sovereignty during a time of famine, and how can this trust be applied to our current challenges?

5. How does the preparation for the future Exodus in this passage encourage us to see God's hand in our own life's journey and future deliverance?
Connections to Other Scriptures
Genesis 12:1-3
God's promise to Abraham about making his descendants a great nation, which is being fulfilled as Jacob's family moves to Egypt.

Exodus 1:1-7
The growth of Jacob's family in Egypt, setting the stage for the eventual Exodus.

Hebrews 11:21
Jacob's faith in God's promises, even as he moves his family to a foreign land.

Acts 7:14-15
Stephen's speech recounting the history of Israel, including Jacob's move to Egypt, as part of God's redemptive plan.
Emigrate, But not Without GodW. M. Taylor, D. D.Genesis 46:1-7
God Speaking in the Visions of the NightR.A. Redford Genesis 46:1-7
Israel's Journey into EgyptH. T. Holmes.Genesis 46:1-7
The Family MigrationW. S. Smith, B. D.Genesis 46:1-7
The Migration of Jacob's House to EgyptT. H. Leale.Genesis 46:1-7
The Three MeetingsW. Roberts Genesis 46:1-4; 46:28-30; 47:7-10
People
Aram, Ard, Areli, Arodi, Asenath, Ashbel, Asher, Becher, Bela, Belah, Benjamin, Beriah, Bilhah, Canaanitish, Carmi, Dan, Dinah, Egyptians, Ehi, Elon, Enoch, Er, Eri, Ezbon, Gad, Gera, Gershon, Guni, Haggai, Haggi, Hamul, Hanoch, Heber, Hezron, Huppim, Hushim, Imnah, Isaac, Ishuah, Issachar, Isui, Jachin, Jacob, Jahleel, Jahzeel, Jahziel, Jamin, Jashub, Jemuel, Jezer, Jimnah, Job, Joseph, Kohath, Laban, Leah, Levi, Malchiel, Manasseh, Merari, Muppim, Naaman, Naphtali, Ohad, Onan, Pallu, Perez, Phallu, Pharaoh, Pharez, Phuvah, Potipherah, Puah, Rachel, Reuben, Rosh, Sarah, Saul, Serah, Sered, Shaul, Shelah, Shillem, Shimron, Shuni, Simeon, Tola, Zarah, Zebulun, Zephon, Zerah, Zilpah, Ziphion, Zohar
Places
Beersheba, Canaan, Egypt, Goshen, On, Paddan-aram
Topics
Daughters, Descendants, Egypt, Family, Granddaughters, Grandsons, Offspring, Seed, Sons, Sons's, Yea
Dictionary of Bible Themes
Genesis 46:7

     5696   grandchildren

Genesis 46:1-7

     8131   guidance, results

Genesis 46:5-12

     7266   tribes of Israel

Library
Estimate of the Scope and Value of Jerome's Writings.
General. The writings of Jerome must be estimated not merely by their intrinsic merits, but by his historical position and influence. It has already been pointed out that he stands at the close of the old Græco-Roman civilisation: the last Roman poet of any repute, Claudian, and the last Roman historian, Ammianus Marcellinus, died before him. Augustin survived him, but the other great Fathers, both in the East and in the West, had passed away before him. The sack of Rome by Alaric (410) and
St. Jerome—The Principal Works of St. Jerome

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Faith of Moses.
"By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season; accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. By faith he forsook
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

But in Order that we Fall not Away from Continence...
10. But in order that we fall not away from Continence, we ought to watch specially against those snares of the suggestions of the devil, that we presume not of our own strength. For, "Cursed is every one that setteth his hope in man." [1838] And who is he, but man? We cannot therefore truly say that he setteth not his hope in man, who setteth it in himself. For this also, to "live after man," what is it but to "live after the flesh?" Whoso therefore is tempted by such a suggestion, let him hear,
St. Augustine—On Continence

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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