Genesis 46:6
And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him:
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EXPOSITORY (ENGLISH BIBLE)
(6) Their goods.—These are not the vessels spoken of contemptuously by Pharaoh (Genesis 45:20), but their personal property, of which they would naturally have much which they would not be willing to leave behind. Abraham had brought large wealth with him from Haran (Genesis 12:5), some of which may have even come from Ur-Chasdim, and much had been gathered since. The patriarchs would leave their household stuff behind, but all valuables, and the records of their house, and their tôldôth, they would carefully carry with them.

They . . . came into Egypt.—For a full account of the scene depicted on the tomb of Khnum-hotep at Beni-hassan, and which at one time was identified with the arrival of the sons of Jacob, see Tomkins, Times of Abraham, 110-114.

46:5-27 We have here a particular account of Jacob's family. Though the fulfilling of promises is always sure, yet it is often slow. It was now 215 years since God had promised Abraham to make of him a great nation, ch. 12:2; yet that branch of his seed, to which the promise was made sure, had only increased to seventy, of whom this particular account is kept, to show the power of God in making these seventy become a vast multitude.The descent into Egypt is now described. "His daughters, and his sons' daughters." In the following list only one daughter of Jacob is mentioned, Dinah, and only one son's daughter, Serah. It is possible, but not probable, that there were more daughters than these at the time in his family. But even if there were no others, the plural is adopted in order to correspond with the general form of classification, from which the one daughter and the one granddaughter are merely accidental deviations. The same principle applies to the sons of Dan Gen 46:23, and to other instances in Scripture 1 Chronicles 2:8, 1 Chronicles 2:42.

Verse 8-27

The list given here of the family of Jacob as it came down into Egypt is not to be identified with a list of their descendants two hundred and fifty years after, contained in Numbers 26, or with another list constructed after the captivity, and referring to certain of their descendants in and after the times of the monarchy. Nor is this the place to mark out or investigate the grounds of the diversities from the present which these later lists exhibit. Our proper business here is to examine into the nature and import of this ancient and original list of the family of Jacob. It purports to be a list of the names of the sons of Israel, "who went into Mizraim." This phrase implies that the sons of Israel actually went down into Egypt; and this is accordingly historically true of all his immediate sons, Joseph having gone thither about twenty-two years before the others. And the word "sons" is to be understood here in its strict sense, as we find it in the immediate context Genesis 46:7 distinguished from sons' sons and other descendants.

"Jacob and his sons." From this expression we perceive the progenitor is to be included with the sons among those who descended to Egypt. This also is historically exact. For the sake of clearness it is proper here to state the approximate ages of these heads of Israel at the time of the descent. Jacob himself was 130 years of age Genesis 47:9. Joseph was in his thirtieth year when he stood before Pharaoh to interpret his dreams and receive his commission as governor-general of Egypt, Genesis 41:46. At the end of the second year of the famine nine full years were added to his life. He was therefore, we may suppose, 39 years old when Jacob arrived in Egypt, and born when his father was 91. As we conceive that he was born in the fifteenth year of Jacob's sojourn in Padan-aram, and Reuben in the eighth, we infer that Reuben was at the time of the descent into Egypt seven years older than Joseph, or 46, Simon 45, Leviticus 44, Judah 43, Dan about 43, Naphtali about 42, Gad about 42, Asher about 41, Issakar about 41, Zebulun about 40, Dinah about 39, Benjamin about 26. "Jacob's first-born Reuben." This refers to the order of nature, without implying that the rights of first-birth were to be secured to Reuben 1 Chronicles 5:1-2.

6. goods, which they had gotten in the land—not furniture, but substance—precious things. In the land of Canaan, and in Mesopotamia. But Canaan only is here mentioned, because here they got the far greatest part of them, which by a synecdoche is put for the whole. And they took their cattle, and their goods, which they had gotten in the land of Canaan,.... Some interpreters add, by way of explanation, and in Mesopotamia; much of Jacob's substance being yet there, though the greatest part was got in Canaan, and so that is put for the whole; and Jarchi supposes that Jacob gave all that he got in Padanaram to Esau for his part in the cave of Machpelah, and therefore mention is only made of his substance in Canaan; but there is no need of any such additions or suppositions, since the text only speaks of the substance of Jacob's sons, and what they had was only gotten in Canaan, into which they came very young; all which they brought with them as being their property, and not obliged to leave it behind to strangers; though they were bid not to regard their stuff, yet they were not willing to live upon others, but upon their own, and as much as they could independent of others; and that they might not be upbraided hereafter that they came into Egypt poor and destitute of everything:

and came into Egypt, Jacob, and all his seed with him; safe and well.

And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him:
EXEGETICAL (ORIGINAL LANGUAGES)
When they got back, and brought word to their father, "Joseph is still living, yea (וכי an emphatic assurance, Ewald, 3306) he is ruler in all the land of Egypt, his heart stopped, for he believed them not;" i.e., his heart did not beat at this joyful news, for he put no faith in what they said. It was not till they told him all that Joseph had said, and he saw the carriages that Joseph had sent, that "the spirit of their father Jacob revived; and Israel said: It is enough! Joseph my son is yet alive: I will go and see him before I die." Observe the significant interchange of Jacob and Israel. When once the crushed spirit of the old man was revived by the certainty that his son Joseph was still alive, Jacob was changed into Israel, the "conqueror overcoming his grief at the previous misconduct of his sons" (Fr. v. Meyer).
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