Genesis 29:25
When morning came, there was Leah! "What have you done to me?" Jacob said to Laban. "Wasn't it for Rachel that I served you? Why have you deceived me?"
When morning came
This phrase marks a significant turning point in the narrative. The Hebrew word for "morning" is "בֹּקֶר" (boqer), which often symbolizes new beginnings or revelations in the Bible. In this context, it reveals the truth of Laban's deception. The morning light exposes what was hidden in the darkness, a theme that resonates throughout Scripture, where truth and clarity often come with the dawn.

there was Leah!
The exclamation here underscores the shock and betrayal Jacob feels. Leah's presence instead of Rachel is a pivotal moment, highlighting the theme of deception. Leah, whose name in Hebrew (לֵאָה) can mean "weary" or "delicate," becomes an unexpected part of God's plan. This moment foreshadows how God often works through unexpected circumstances and people to fulfill His purposes.

So Jacob said to Laban
Jacob's confrontation with Laban is significant. Jacob, whose name means "supplanter" or "deceiver" (יַעֲקֹב, Ya'akov), now faces deception himself. This encounter is a turning point for Jacob, as he begins to experience the consequences of his own past actions, particularly his deception of Esau. It serves as a reminder of the biblical principle of sowing and reaping.

What is this you have done to me?
This question echoes the language of betrayal and injustice. It reflects Jacob's sense of being wronged and his demand for an explanation. The phrase is reminiscent of other biblical instances where individuals confront wrongdoing, emphasizing the importance of accountability and justice in relationships.

Was it not for Rachel that I served you?
Jacob's service for Rachel is a testament to his love and commitment. The Hebrew word for "served" (עָבַד, avad) implies hard labor and dedication. This phrase highlights the depth of Jacob's devotion and the personal cost of Laban's deceit. It also underscores the theme of love and sacrifice, which is central to many biblical narratives.

Why have you deceived me?
The word "deceived" (רִמִּיתָנִי, rimmitani) is crucial here, as it directly addresses the act of betrayal. This question not only confronts Laban's actions but also reflects Jacob's own history of deception. It serves as a moment of introspection and growth for Jacob, as he begins to understand the pain of being deceived. This theme of deception and its consequences is woven throughout the Bible, reminding believers of the importance of integrity and truthfulness.

Persons / Places / Events
1. Jacob
The son of Isaac and Rebekah, Jacob is a central figure in this account. He is known for his journey to find a wife and his subsequent service to Laban.

2. Leah
The elder daughter of Laban, Leah becomes Jacob's first wife through Laban's deception, despite Jacob's love for her younger sister, Rachel.

3. Laban
The father of Leah and Rachel, Laban is a shrewd and cunning character who deceives Jacob by giving him Leah instead of Rachel after seven years of service.

4. Rachel
The younger daughter of Laban, whom Jacob loves and originally intends to marry after serving Laban for seven years.

5. Haran
The place where Laban and his family reside, and where Jacob flees to escape his brother Esau's wrath and to find a wife from his mother's family.
Teaching Points
The Consequences of Deception
Deception often leads to unexpected and undesirable outcomes. Jacob, who once deceived his father, now finds himself deceived by Laban. This serves as a reminder of the biblical principle that one reaps what they sow.

God's Sovereignty in Human Affairs
Despite human deception and plans, God's purposes prevail. Leah, though not Jacob's first choice, becomes the mother of Judah, from whom the lineage of Jesus Christ descends.

The Importance of Integrity
Laban's deceit contrasts with the biblical call to live with integrity. Believers are encouraged to be truthful and trustworthy in their dealings with others.

Patience and Perseverance in Trials
Jacob's experience teaches the value of patience and perseverance. Despite the setback, Jacob continues to work for Rachel, demonstrating commitment and endurance.
Bible Study Questions
1. How does the deception Jacob experiences in Genesis 29:25 relate to his earlier actions in Genesis 27, and what can we learn about the consequences of deceit?

2. In what ways does God's sovereignty manifest in the account of Jacob, Leah, and Rachel, and how can this understanding impact our trust in God's plans for our lives?

3. How does the account of Jacob and Laban challenge us to examine our own integrity in relationships and business dealings?

4. What lessons can we draw from Jacob's perseverance in serving Laban for an additional seven years for Rachel, and how can this apply to our own experiences of waiting and working towards a goal?

5. How does the lineage of Leah, particularly through Judah, demonstrate God's ability to use unexpected circumstances for His greater purpose, and how can this encourage us in our own unexpected situations?
Connections to Other Scriptures
Genesis 27
The theme of deception is mirrored in Jacob's earlier life when he deceives his father Isaac to receive the blessing meant for Esau. This connection highlights the recurring theme of deceit within Jacob's family.

Genesis 31
Laban's continued deceit and manipulation are further explored when Jacob decides to leave Laban's household, taking his family and possessions with him.

Hosea 12:12
This verse references Jacob's time in Aram (Haran) and his service for a wife, providing a prophetic reflection on Jacob's life and the consequences of deceit.
Evil Result of Laban's FraudM. M. Kalisch, Ph. D.Genesis 29:21-28
Laban's DeceitM. M. Kalisch, Ph. D.Genesis 29:21-28
Laban's Fraud on JacobT. H. Leale.Genesis 29:21-28
LessonsG. Hughes, B. D.Genesis 29:21-28
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Beguiled, Behold, Deceived, Didn't, Hast, Jacob, Laban, Leah, Morning, Pass, Rachel, Serve, Served, Wherefore, Working
Dictionary of Bible Themes
Genesis 29:25

     4954   morning

Genesis 29:16-25

     5920   pretence

Genesis 29:16-27

     5674   daughters

Genesis 29:16-28

     5679   dowry

Genesis 29:16-30

     5095   Jacob, life

Genesis 29:18-30

     5659   bride

Genesis 29:20-30

     4926   delay, human

Genesis 29:21-30

     8716   dishonesty, examples

Genesis 29:22-25

     5501   reward, human

Genesis 29:25-27

     5603   wages

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 29:25 NIV
Genesis 29:25 NLT
Genesis 29:25 ESV
Genesis 29:25 NASB
Genesis 29:25 KJV

Genesis 29:25 Commentaries

Bible Hub
Genesis 29:24
Top of Page
Top of Page