Genesis 29:24
And Laban gave his servant girl Zilpah to his daughter Leah as her maidservant.
And Laban
Laban, whose name in Hebrew (לָבָן) means "white," is a significant figure in the patriarchal narratives of Genesis. He is the brother of Rebekah and the father of Leah and Rachel. Laban's actions throughout the Genesis account reveal a man who is shrewd and often self-serving. His giving of Zilpah to Leah is part of the cultural practices of the time, where a father would provide a dowry or gifts to accompany his daughter into marriage. This act also foreshadows Laban's later interactions with Jacob, where his cunning nature becomes more evident.

gave his servant girl Zilpah
The giving of Zilpah, whose name in Hebrew (זִלְפָּה) may mean "dropping" or "trickling," is significant in the context of ancient Near Eastern customs. Servant girls or maidservants were often given as part of a dowry, serving as attendants to the bride. Zilpah's role would later become more prominent as she becomes one of the mothers of the tribes of Israel, bearing children for Jacob. This practice reflects the social and familial structures of the time, where maidservants could bear children on behalf of their mistresses, a practice seen also with Hagar and Sarah.

to his daughter Leah
Leah, whose name in Hebrew (לֵאָה) is often associated with meanings such as "weary" or "wild cow," is the elder daughter of Laban. Her marriage to Jacob, which was orchestrated by Laban's deception, sets the stage for much of the familial tension and drama that follows. Leah's position as the less favored wife of Jacob highlights themes of God's providence and blessing, as she becomes the mother of several of Jacob's sons, including Judah, from whom the line of David and ultimately Jesus Christ descends.

as her maidservant
The term "maidservant" in Hebrew (שִׁפְחָה) refers to a female servant or slave. In the patriarchal society of the ancient Near East, maidservants held a dual role of servitude and familial integration. They were often integral to the household, participating in both domestic duties and, at times, in the continuation of family lineage. Zilpah's role as Leah's maidservant underscores the complex social dynamics and the importance of lineage and inheritance in the biblical narrative. Her presence in Leah's life is a testament to the intricate weaving of God's plan through human relationships and societal norms.

Persons / Places / Events
1. Laban
The father of Leah and Rachel, and the brother of Rebekah. He is known for his cunning and manipulative behavior, particularly in the marriage arrangements of his daughters.

2. Leah
The elder daughter of Laban, who becomes Jacob's first wife through Laban's deception. Leah is often seen as the less favored wife compared to her sister Rachel.

3. Zilpah
A servant girl given to Leah by Laban. Zilpah later becomes a secondary wife to Jacob and bears him children, playing a significant role in the formation of the tribes of Israel.

4. Jacob
The son of Isaac and Rebekah, who works for Laban in order to marry Rachel but is deceived into marrying Leah first. Jacob's life is marked by struggles and divine encounters.

5. Haran
The place where Laban and his family reside. It is a significant location in the account of the patriarchs, serving as a backdrop for many key events.
Teaching Points
The Consequences of Deception
Laban's actions remind us of the far-reaching consequences of deceit. His manipulation not only affects Jacob but also his daughters and their future generations. As believers, we are called to live truthfully and transparently.

God's Sovereignty in Human Affairs
Despite human manipulation, God's purposes prevail. Zilpah's role in Jacob's family illustrates how God can use unexpected circumstances to fulfill His promises. Trust in God's sovereignty even when situations seem unjust or confusing.

The Value of Every Individual in God's Plan
Zilpah, though a servant, plays a crucial role in the lineage of Israel. This teaches us that every person, regardless of status, has value and purpose in God's kingdom. We should honor and respect all individuals as part of God's creation.
Bible Study Questions
1. How does Laban's decision to give Zilpah to Leah reflect his character, and what can we learn about the impact of parental decisions on their children?

2. In what ways does the account of Zilpah and Leah illustrate the theme of God's sovereignty and faithfulness in the midst of human deception?

3. How can we apply the lesson of valuing every individual, as seen in Zilpah's contribution to Jacob's family, in our daily interactions and community involvement?

4. What parallels can be drawn between Laban's deception and other biblical accounts of deceit, and how do these accounts collectively warn us against such behavior?

5. How does the inclusion of Zilpah in the account encourage us to view our own roles and contributions in God's plan, even if they seem small or insignificant?
Connections to Other Scriptures
Genesis 30:9-13
This passage describes how Zilpah, Leah's maidservant, bears children for Jacob, highlighting her role in the expansion of Jacob's family and the fulfillment of God's promise to Abraham regarding his descendants.

Genesis 24:29-31
Provides background on Laban's character, showing his initial encounter with Abraham's servant and his hospitality, which later contrasts with his deceptive actions.

Genesis 31:14-16
Leah and Rachel discuss their father's treatment, revealing the strained family dynamics and Laban's exploitation of his daughters for personal gain.
Evil Result of Laban's FraudM. M. Kalisch, Ph. D.Genesis 29:21-28
Laban's DeceitM. M. Kalisch, Ph. D.Genesis 29:21-28
Laban's Fraud on JacobT. H. Leale.Genesis 29:21-28
LessonsG. Hughes, B. D.Genesis 29:21-28
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Daughter, Girl, Giveth, Handmaid, Laban, Leah, Maid, Maidservant, Maid-servant, Servant, Servant-girl, Waiting-woman, Zilpah
Dictionary of Bible Themes
Genesis 29:24

     5654   betrothal
     5710   marriage, customs

Genesis 29:16-25

     5920   pretence

Genesis 29:16-27

     5674   daughters

Genesis 29:16-28

     5679   dowry

Genesis 29:16-30

     5095   Jacob, life

Genesis 29:18-30

     5659   bride

Genesis 29:20-30

     4926   delay, human

Genesis 29:21-24

     5742   wedding

Genesis 29:21-30

     8716   dishonesty, examples

Genesis 29:22-25

     5501   reward, human

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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