Genesis 27:9
Go out to the flock and bring me two choice young goats, so that I can make them into a tasty dish for your father--the kind he loves.
Go to the flock
This phrase indicates an immediate action, a directive given by Rebekah to Jacob. The Hebrew root for "go" is "הלך" (halak), which often implies a purposeful journey or mission. In the context of ancient pastoral life, the flock was central to daily sustenance and wealth. This directive underscores the urgency and cunning of Rebekah's plan, as she seeks to secure Isaac's blessing for Jacob through a familiar and trusted source of food.

bring me
The phrase "bring me" suggests a personal involvement and responsibility. The Hebrew word "בוא" (bo) means to come or bring, indicating an act of obedience and service. Rebekah's command to Jacob is not just about fetching the goats but involves him in the deception, highlighting the familial dynamics and the lengths to which Rebekah is willing to go to ensure Jacob's future.

two choice young goats
The specification of "two choice young goats" is significant. In Hebrew, "טוב" (tov) means good or choice, indicating quality and suitability for the task. Young goats were considered tender and ideal for a meal. This choice reflects Rebekah's knowledge of Isaac's preferences and her intention to create a meal that would convincingly mimic Esau's game, thus deceiving Isaac.

so I can make them into a delicious meal
The phrase "make them into a delicious meal" involves the Hebrew word "עשה" (asah), meaning to do or make, and "מטעמים" (mat'amim), meaning delicacies or savory food. Rebekah's culinary skills are emphasized here, as she plans to prepare a meal that would appeal to Isaac's senses. This reflects the cultural importance of food in familial blessings and the role of women in domestic life.

for your father
The phrase "for your father" personalizes the act, reminding Jacob of the familial bond and the significance of the blessing. The Hebrew "אביך" (avikha) denotes a direct relationship, emphasizing the patriarchal structure of the family. This highlights the gravity of the situation, as the blessing from Isaac, the father, holds spiritual and material significance for the future of his sons.

the kind he loves
This phrase, "the kind he loves," underscores the personal preference and affection Isaac has for this type of meal. The Hebrew "אהב" (ahav) means to love or have affection for, indicating a deep-seated preference. Rebekah's knowledge of Isaac's tastes is crucial to her plan's success, as it relies on appealing to his senses and emotions to secure the blessing for Jacob. This reflects the intimate knowledge and influence family members have over one another in biblical narratives.

Persons / Places / Events
1. Rebekah
The wife of Isaac and mother of Esau and Jacob. In Genesis 27:9, she is orchestrating a plan to deceive her husband Isaac to secure the blessing for her favored son, Jacob.

2. Jacob
The younger son of Isaac and Rebekah. He is instructed by his mother to deceive his father by pretending to be his brother Esau to receive the blessing.

3. Isaac
The aging and blind patriarch who intends to bless his elder son Esau. He is unaware of Rebekah and Jacob's plan.

4. Esau
The elder son of Isaac and Rebekah, who is the rightful recipient of the blessing according to tradition. He is out hunting to prepare a meal for his father.

5. The Flock
The source of the young goats that Rebekah instructs Jacob to fetch. These animals are central to the deception as they are used to prepare a meal for Isaac.
Teaching Points
The Consequences of Deception
Rebekah's plan to deceive Isaac highlights the immediate and long-term consequences of deceit. While it achieved the desired outcome, it led to family strife and separation.

God's Sovereignty and Human Actions
Despite human manipulation, God's purposes prevail. This account reminds us that God's plans are not thwarted by human actions, but it also calls us to act righteously.

Parental Influence and Responsibility
Rebekah's influence on Jacob shows the significant impact parents have on their children's actions and character. It challenges parents to guide their children in truth and integrity.

The Value of Spiritual Blessings
The lengths to which Rebekah and Jacob go to secure Isaac's blessing underscore the importance of spiritual blessings and inheritance, urging believers to prioritize spiritual over material gains.
Bible Study Questions
1. How does Rebekah's plan in Genesis 27:9 reflect her understanding of God's promise in Genesis 25:23, and what does this teach us about trusting God's timing?

2. In what ways does the deception in Genesis 27:9 lead to unintended consequences, and how can we apply this lesson to our own lives when faced with ethical dilemmas?

3. How does the account of Jacob and Esau in Genesis 27 connect with the New Testament teachings in Hebrews 12:16-17 about valuing spiritual blessings?

4. What role does parental influence play in the events of Genesis 27:9, and how can parents today ensure they are guiding their children according to biblical principles?

5. Considering Romans 9:10-13, how can we reconcile God's sovereignty with human actions, and what does this mean for our daily decision-making and trust in God's plan?
Connections to Other Scriptures
Genesis 25:23
This verse provides context for Rebekah's actions, as God had told her that the older would serve the younger, which may have influenced her decision to deceive Isaac.

Hebrews 12:16-17
This passage warns against godlessness like Esau, who for a single meal sold his inheritance rights. It connects to the theme of valuing spiritual blessings.

Romans 9:10-13
Paul references Jacob and Esau to illustrate God's sovereign choice, which ties back to the events of Genesis 27.
A Lie not Permitted to ManGenesis 27:6-10
Ahead of ProvidenceJ. G. Wilson.Genesis 27:6-10
Crooked Measures to Obtain a Worthy ObjectA. Fuller.Genesis 27:6-10
God Will not have His Kingdom Maintained by Carnal PolicyGurnall, WilliamGenesis 27:6-10
Rebekah's Cunning Plot in Favour of JacobT. H. Leale.Genesis 27:6-10
Use of Unscrupulous Meals by Religious PersonsM. Dods, D. D.Genesis 27:6-10
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Bring, Choice, Dish, Fat, Father's, Fetch, Flock, Goats, Kids, Likes, Loved, Loves, Loveth, Meal, Meat, Prepare, Savory, Savoury, Taste, Tasteful, Tasty, Thence
Dictionary of Bible Themes
Genesis 27:9

     4651   goat
     5187   taste

Genesis 27:1-25

     4438   eating

Genesis 27:1-29

     5095   Jacob, life

Genesis 27:3-19

     5268   cooking

Genesis 27:5-17

     5719   mothers, responsibilities

Genesis 27:5-19

     5920   pretence

Genesis 27:6-10

     8753   favouritism

Genesis 27:6-12

     5589   trap

Genesis 27:6-29

     8716   dishonesty, examples

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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