Genesis 27:10
Then take it to your father to eat, so that he may bless you before he dies."
Then take it to your father
This phrase marks a pivotal moment in the narrative, where Rebekah instructs Jacob to deceive his father, Isaac. The Hebrew root for "take" is "laqach," which often implies a deliberate action. This reflects the intentionality behind Rebekah's plan. The familial relationship is underscored by "your father," emphasizing the personal and intimate nature of the deception. In the ancient Near Eastern context, the father held a position of authority and blessing, making this act of deception particularly significant.

to eat
The act of eating in this context is not merely about physical sustenance but is deeply symbolic. In the Hebrew culture, meals often accompanied significant events, such as covenants or blessings. The Hebrew word "akal" for "eat" suggests consumption that leads to satisfaction, indicating that Isaac's satisfaction from the meal would lead to the impartation of the blessing. This highlights the cultural importance of meals as a setting for important familial and spiritual transactions.

so that he may bless you
The blessing in Hebrew, "barak," is a powerful act that conveys not just words but the transmission of divine favor and destiny. In the patriarchal society of the Bible, a father's blessing was seen as prophetic and binding. This phrase underscores the gravity of the situation, as Jacob is about to receive a blessing intended for Esau, altering the course of his life and the history of Israel. The blessing was not just a wish for prosperity but a declaration of God's covenant promises.

before he dies
This phrase adds urgency to the narrative. The Hebrew word for "dies," "muth," indicates the finality and seriousness of Isaac's condition. In the ancient world, the approach of death was a time for finalizing important family matters, including the passing of blessings. The impending death of Isaac creates a sense of urgency and tension, as the blessing must be given before his passing. This reflects the belief in the irrevocable nature of a deathbed blessing, which was considered binding and unchangeable once given.

Persons / Places / Events
1. Isaac
- The patriarch of the family, Isaac is old and nearly blind. He intends to bless his eldest son, Esau, before he dies.

2. Rebekah
- Isaac's wife, who overhears Isaac's plan to bless Esau and devises a plan for Jacob to receive the blessing instead.

3. Jacob
- The younger son of Isaac and Rebekah, who follows his mother's instructions to deceive his father and receive the blessing meant for Esau.

4. Esau
- The elder son of Isaac and Rebekah, who is the intended recipient of Isaac's blessing but is ultimately deceived by his brother Jacob.

5. The Blessing
- A significant event in the patriarchal family, where the father bestows a prophetic and spiritual blessing upon his son, often determining the future leadership and inheritance within the family.
Teaching Points
The Importance of Integrity
Jacob's deception highlights the consequences of lacking integrity. Believers are called to live truthfully, trusting God to fulfill His promises without resorting to deceit.

God's Sovereignty and Human Responsibility
While God's sovereign plan unfolds through these events, each character's actions have real consequences. Believers should seek to align their actions with God's will, understanding that He works through human choices.

The Power of a Blessing
The blessing Isaac intended to give Esau was not just a formality but carried significant spiritual and prophetic weight. This underscores the importance of speaking blessings and encouragement into the lives of others.

Family Dynamics and Favoritism
The favoritism shown by Isaac and Rebekah towards their sons leads to division and conflict. Believers are encouraged to love impartially and foster unity within their families.
Bible Study Questions
1. How does the deception of Jacob reflect the earlier prophecy given to Rebekah in Genesis 25:23, and what does this teach us about God's sovereignty?

2. In what ways can the account of Jacob and Esau serve as a warning against the dangers of favoritism and division within families?

3. How does the New Testament view Esau's actions, and what lessons can we learn about valuing spiritual inheritance over immediate gratification?

4. What are some practical ways we can ensure that our actions align with God's will, even when faced with difficult choices?

5. How can we apply the concept of blessing others in our daily lives, and what impact might this have on our relationships and communities?
Connections to Other Scriptures
Genesis 25:23
- This verse provides context for the struggle between Esau and Jacob, as God reveals to Rebekah that the older will serve the younger, foreshadowing the events of Genesis 27.

Hebrews 12:16-17
- This passage warns against godlessness like Esau, who for a single meal sold his inheritance rights, highlighting the spiritual implications of the events in Genesis 27.

Romans 9:10-13
- Paul references Jacob and Esau to illustrate God's sovereign choice, emphasizing that God's purposes are not based on human actions but on His calling.
A Lie not Permitted to ManGenesis 27:6-10
Ahead of ProvidenceJ. G. Wilson.Genesis 27:6-10
Crooked Measures to Obtain a Worthy ObjectA. Fuller.Genesis 27:6-10
God Will not have His Kingdom Maintained by Carnal PolicyGurnall, WilliamGenesis 27:6-10
Rebekah's Cunning Plot in Favour of JacobT. H. Leale.Genesis 27:6-10
Use of Unscrupulous Meals by Religious PersonsM. Dods, D. D.Genesis 27:6-10
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Bless, Blessing, Bring, Death, Dies, Eat, Eaten, Hast, Meal, Order, Soul
Dictionary of Bible Themes
Genesis 27:1-25

     4438   eating

Genesis 27:1-29

     5095   Jacob, life

Genesis 27:3-19

     5268   cooking

Genesis 27:5-17

     5719   mothers, responsibilities

Genesis 27:5-19

     5920   pretence

Genesis 27:6-10

     8753   favouritism

Genesis 27:6-12

     5589   trap

Genesis 27:6-29

     8716   dishonesty, examples

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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