Genesis 27:9
Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:
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EXPOSITORY (ENGLISH BIBLE)
(9) Two good kids.—These would be about equal to one antelope or animal of the larger game. After Isaac had eaten of the flesh, so solemn an occasion would doubtless be marked by a feast for those, at least in the foremost tents, if not for all the household and followers of Isaac.

27:6-17 Rebekah knew that the blessing was intended for Jacob, and expected he would have it. But she wronged Isaac by putting a cheat on him; she wronged Jacob by tempting him to wickedness. She put a stumbling-block in Esau's way, and gave him a pretext for hatred to Jacob and to religion. All were to be blamed. It was one of those crooked measures often adopted to further the Divine promises; as if the end would justify, or excuse wrong means. Thus many have acted wrong, under the idea of being useful in promoting the cause of Christ. The answer to all such things is that which God addressed to Abraham, I am God Almighty; walk before me and be thou perfect. And it was a very rash speech of Rebekah, Upon me be thy curse, my son. Christ has borne the curse of the law for all who take upon them the yoke of the command, the command of the gospel. But it is too daring for any creature to say, Upon me be thy curse.Rebekah forms a plan for diverting the blessing from Esau to Jacob. She was within hearing when the infirm Isaac gave his orders, and communicates the news to Jacob. Rebekah has no scruples about primogeniture. Her feelings prompt her to take measures, without waiting to consider whether they are justifiable or not, for securing to Jacob that blessing which she has settled in her own mind to be destined for him. She thinks it necessary to interfere that this end may not fail of being accomplished. Jacob views the matter more coolly, and starts a difficulty. He may be found out to be a deceiver, and bring his father's curse upon him. Rebekah, anticipating no such issue; undertakes to bear the curse that she conceived would never come. Only let him obey.

Verse 14-29

The plan is successful. Jacob now, without further objection, obeys his mother. She clothes him in Esau's raiment, and puts the skins of the kids on his hands and his neck. The camel-goat affords a hair which bears a great resemblance to that of natural growth, and is used as a substitute for it. Now begins the strange interview between the father and the son. "Who art thou, my son?" The voice of Jacob was somewhat constrained. He goes, however, deliberately through the process of deceiving his father. "Arise, now, sit and eat." Isaac was reclining on his couch, in the feebleness of advancing years. Sitting was the posture convenient for eating. "The Lord thy God prospered me." This is the bold reply to Isaac's expression of surprise at the haste with which the dainty fare had been prepared. The bewildered father now puts Jacob to a severer test. He feels him, but discerns him not. The ear notes a difference, but the hand feels the hairy skin resembling Esau's; the eyes give no testimony. After this the result is summarily stated in a single sentence, though the particulars are yet to be given. "Art thou my very son Esau?" A lurking doubt puts the definite question, and receives a decisive answer. Isaac then calls for the repast and partakes.

6-10. Rebekah spake unto Jacob—She prized the blessing as invaluable; she knew that God intended it for the younger son [Ge 25:23]; and in her anxiety to secure its being conferred on the right object—on one who cared for religion—she acted in the sincerity of faith; but in crooked policy—with unenlightened zeal; on the false principle that the end would sanctify the means. It is observable, that as Jacob deceived his father by a kid, so his sons deceived him by the same creature, Genesis 37:31-33.

I will make them savoury meat, out of their most tender and delicate parts; wherewith it was not difficult to deceive Isaac, partly because of the likeness of the flesh, especially being altered by convenient sauce; and partly because the same old age which had dimmed Isaac’s sight had also dulled his other senses.

Go now to the flock,.... To the flock he had the care of, and that immediately, for the case required haste:

and fetch me from thence two good kids of the goats; two young kids that were fat, as Jonathan and Ben Melech interpret it; and, though two may seem to be too much to be dressed for Isaac only; it may be observed, that Rebekah intended only to take out some of the choicest and most tender and delicate parts of them, and which would best suit her purpose, and which she would make most like to venison; and the rest could be disposed of for the use of the family: and, if it should be questioned whether Rebekah had a right to do this without her husband's leave, the Jewish writers have an answer ready; that, in her dowry or matrimonial contract, Isaac had allowed her to take two kids of the goats every day (p):

and I will make them savoury meat for thy father, such as he loveth; such as would pass with him for venison: Jarchi says, that the taste of a kid is like the taste of a young roe or fawn; however, by seasoning, the natural taste might be altered so as not to be distinguished, as we find it was; and such as have the best skill in venison may be imposed upon and deceived by more ways than one, as well as Isaac was.

(p) Bereshit Rabba, sect. 65. fol. 57. 4. Jarchi in loc.

{b} Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:

(b) This trickery is worthy of blame because she should have waited for God to perform his promise.

EXEGETICAL (ORIGINAL LANGUAGES)
Verses 9, 10. - Go now to the flock, and fetch me - literally, take for me, i.e. for my purposes (cf. Genesis 15:9) - from thence two good kids of the goats. According to Jarchi kids were selected as being the nearest approach to the flesh of wild animals. Two were specified, it has been thought, either to extract from both the choicest morsels (Menochius), or to have the appearance of animals taken in hunting (Rosenmüller), or to make an ample provision as of venison (Lunge), or to make a second experiment, if the first failed (Willet). And I will make them - probably concealing any difference in taste by means of condiments, though Isaac s palate would not be sensitive in consequence of age and debility - savory meat for thy father, such as he loveth (vide ver. 4): and thou shalt bring it to thy father, that he may eat (literally, and he shall eat), and that he may bless thee - בַּעֲבֻר אֲֶשר, in order that, from the idea of passing over to that which one desires to attain; less fully in ver. 4 - before his death. Clearly Rebekah was anticipating Isaac's early dissolution, else why this indecent haste to forestall Esau? There is no reason to surmise that she believed any connection to subsist between the eating and the benediction, though she probably imagined that the supposed prompt obedience of Isaac's son would stimulate his feeble heart to speak (Rosenmüller). Genesis 27:9Rebekah, who heard what he said, sought to frustrate this intention, and to secure the blessing for her (favourite) son Jacob. Whilst Esau was away hunting, she told Jacob to take his father a dish, which she would prepare from two kids according to his taste; and, having introduced himself as Esau, to ask for the blessing "before Jehovah." Jacob's objection, that the father would know him by his smooth skin, and so, instead of blessing him, might pronounce a curse upon him as a mocker, i.e., one who was trifling with his blind father, she silenced by saying, that she would take the curse upon herself. She evidently relied upon the word of promise, and thought that she ought to do her part to secure its fulfilment by directing the father's blessing to Jacob; and to this end she thought any means allowable. Consequently she was so assured of the success of her stratagem as to have no fear of the possibility of a curse. Jacob then acceded to her plan, and fetched the goats. Rebekah prepared them according to her husband's taste; and having told Jacob to put on Esau's best clothes which were with her in the dwelling (the tent, not the house), she covered his hands and the smooth (i.e., the smoother parts) of his neck with the skins of the kids of the goats,

(Note: We must not think of our European goats, whose skins would be quite unsuitable for any such deception. "It is the camel-goat of the East, whose black, silk-like hair was used even by the Romans as a substitute for human hair. Martial xii. 46." - Tuch on v. 16.)

and sent him with the savoury dish to his father.

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