Genesis 27:39
His father Isaac answered him: "Behold, your dwelling place shall be away from the richness of the land, away from the dew of heaven above.
His father Isaac answered him
This phrase sets the stage for a pivotal moment between Isaac and Esau. Isaac, the patriarch, is responding to Esau's plea for a blessing after Jacob has deceitfully received the primary blessing. The Hebrew root for "answered" (עָנָה, 'anah) implies a response that is both verbal and significant, indicating the weight of Isaac's words. In the cultural and historical context, a father's blessing was not just a wish but a prophetic declaration that shaped the future of the recipient.

Behold
The word "behold" (הִנֵּה, hinneh) is an imperative to pay attention, often used in the Bible to draw attention to something important or surprising. It serves as a divine spotlight, emphasizing the gravity of what follows. In the context of biblical narrative, "behold" often introduces a revelation or a significant turn of events, urging the listener or reader to take notice of God's unfolding plan.

your dwelling place shall be
This phrase indicates a future state or condition. The Hebrew word for "dwelling place" (מִשְׁכָּן, mishkan) can refer to a temporary or permanent abode. In the context of Esau's life, it suggests a nomadic lifestyle, contrasting with the settled, prosperous life that Jacob would lead. This reflects the broader biblical theme of the consequences of choices and actions, as Esau's earlier decisions have led to this outcome.

away from the richness of the land
The phrase "away from the richness of the land" signifies a life of struggle and scarcity. The Hebrew word for "richness" (מִשְׁמַנֵּי, mishmannei) refers to fatness or abundance, often associated with fertility and prosperity. Historically, the Edomites, Esau's descendants, inhabited the rugged, less fertile region of Seir, which aligns with this prophetic declaration. This serves as a reminder of the biblical principle that material blessings are often tied to spiritual obedience and covenantal faithfulness.

away from the dew of heaven above
"Dew" (טַל, tal) in the ancient Near Eastern context was a vital source of moisture, especially in arid regions. It symbolizes divine favor and blessing, as seen in other scriptural references where dew is associated with life and sustenance. The absence of dew implies a lack of divine favor, reinforcing the idea that Esau's life would be marked by hardship. This phrase underscores the spiritual dimension of blessings, where physical conditions often mirror spiritual realities.

Persons / Places / Events
1. Isaac
The son of Abraham and father of Esau and Jacob. In this passage, Isaac is giving a blessing to Esau, albeit a secondary one after Jacob has deceitfully received the primary blessing.

2. Esau
The elder son of Isaac, who was a skilled hunter. He is known for selling his birthright to Jacob for a meal and losing his father's blessing through Jacob's deception.

3. Jacob
The younger twin brother of Esau, who deceives Isaac into giving him the blessing meant for Esau. This event leads to significant family conflict and fulfills God's earlier prophecy about the older serving the younger.

4. The Blessing
In the cultural context, a father's blessing was a powerful and binding pronouncement over the future of his children. Esau's blessing, as given by Isaac, reflects a life of struggle and separation from prosperity.

5. The Land
The reference to "the richness of the land" and "the dew of heaven" symbolizes prosperity and divine favor, which Esau is told he will be away from, indicating a life of hardship.
Teaching Points
The Consequences of Choices
Esau's life serves as a reminder that our choices, especially those made impulsively or without regard for spiritual values, can have long-lasting consequences.

The Sovereignty of God
Despite human actions and deceit, God's sovereign plan unfolds as He had declared. This encourages trust in God's ultimate control over our lives.

The Importance of Spiritual Priorities
Esau's account challenges us to prioritize spiritual blessings over temporary, worldly desires, emphasizing the eternal over the temporal.

Family Dynamics and Forgiveness
The conflict between Esau and Jacob highlights the importance of forgiveness and reconciliation in family relationships, a theme that continues throughout their account.

Living with Unfulfilled Desires
Esau's blessing reflects a life of unmet desires and struggles, teaching us to find contentment and purpose even when life does not meet our expectations.
Bible Study Questions
1. How does Esau's response to losing his blessing reflect the importance of spiritual priorities in our lives today?

2. In what ways can we see God's sovereignty at work in the account of Jacob and Esau, and how does this encourage us in our own life situations?

3. How can the account of Esau and Jacob inform our understanding of family dynamics and the need for forgiveness and reconciliation?

4. What are some practical steps we can take to ensure that our choices align with God's will and avoid the pitfalls of impulsive decisions like Esau's?

5. How can we find contentment and purpose in life when our circumstances do not align with our desires, as seen in Esau's blessing?
Connections to Other Scriptures
Genesis 25:23
This verse provides the prophecy given to Rebekah that the older will serve the younger, setting the stage for the events in Genesis 27.

Hebrews 12:16-17
This passage warns against being like Esau, who for a single meal sold his birthright, highlighting the spiritual implications of his choices.

Malachi 1:2-3
God’s declaration of love for Jacob and rejection of Esau, which ties into the broader account of God's sovereign choice and the consequences of Esau's actions.
Esau and the BlessingF. Goodall, B. AGenesis 27:33-40
Esau Disappointed of His BlessingT. H. Leale.Genesis 27:33-40
Esau, the Man of NatureM. M. Kalisch, Ph. D.Genesis 27:33-40
Esau's CryJ. H. Newman, D. D.Genesis 27:33-40
Esau's Irreligious Envy of JacobA. Fuller.Genesis 27:33-40
Esau's Late RepentanceBishop Harvey Goodwin.Genesis 27:33-40
Godly and Worldly SorrowBp. Armstrong.Genesis 27:33-40
Late and False TearsBp. Hall.Genesis 27:33-40
LessonsJ. C. Gray.Genesis 27:33-40
The BlessingE. Craig.Genesis 27:33-40
The Cry of One Man Representing the Wail of ManyHomilistGenesis 27:33-40
The Deceived Father and the Defrauded Son and BrotherF. W. Robertson, M. A.Genesis 27:33-40
The Repentance of EsauBp. S. Wilberforce.Genesis 27:33-40
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Answereth, Behold, Dew, Dwelling, Earth's, Fat, Fatness, Fertile, Fertility, Heaven, Heavens, Isaac, Living-place, Places, Richness, Sky
Dictionary of Bible Themes
Genesis 27:39

     4814   dew

Genesis 27:30-39

     5688   firstborn

Genesis 27:36-40

     6650   finding

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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