Genesis 27:38
Esau said to his father, "Do you have only one blessing, my father? Bless me too, O my father!" Then Esau wept aloud.
Esau said to his father
The name "Esau" is derived from the Hebrew root "עשו" (Esav), meaning "hairy" or "rough," which reflects his physical appearance at birth (Genesis 25:25). Esau's plea to his father, Isaac, is deeply emotional and reveals the cultural and familial significance of the patriarchal blessing in ancient Near Eastern societies. The blessing was not merely a verbal wish but a prophetic declaration that shaped the future of the recipient. Esau's approach to his father underscores the desperation and urgency he felt, knowing the irrevocable nature of the blessing already given to Jacob.

Do you have only one blessing, my father?
This phrase highlights the singular importance of the blessing in the patriarchal tradition. In the Hebrew context, a blessing was not just a prayer or a wish but a powerful, binding pronouncement that carried divine favor and authority. Esau's question reflects his understanding of the blessing's unique and potent nature, as well as his hope that there might still be some form of blessing left for him. The singularity of the blessing also points to the exclusivity of God's covenant promises, which were to be passed down through a chosen line.

Bless me too, O my father!
Esau's plea is a poignant expression of his desire for his father's favor and the divine promise associated with it. The repetition of "my father" emphasizes the personal and intimate relationship between Esau and Isaac, as well as Esau's reliance on his father's authority to bestow a blessing. This request also reveals Esau's recognition of the spiritual and material benefits that accompany the blessing, which he desperately seeks despite having previously despised his birthright (Genesis 25:34).

Then Esau wept aloud
The Hebrew word for "wept" is "בכה" (bakah), which conveys a deep, audible expression of grief and sorrow. Esau's weeping is a powerful testament to his profound sense of loss and regret. In the cultural and historical context, weeping was often a public display of mourning or distress, indicating the depth of Esau's emotional turmoil. This moment of vulnerability highlights the consequences of his earlier decisions and the irreversible nature of the blessing given to Jacob. Esau's tears serve as a reminder of the weight of spiritual inheritance and the importance of valuing God's promises.

Persons / Places / Events
1. Esau
The elder son of Isaac and Rebekah, known for selling his birthright to his brother Jacob for a meal. In this passage, he is seeking a blessing from his father after realizing Jacob has deceitfully received it.

2. Isaac
The father of Esau and Jacob, who intended to bless Esau but was deceived by Jacob and Rebekah. He is a patriarch in the lineage of Abraham.

3. Jacob
The younger twin brother of Esau, who, with the help of his mother Rebekah, deceives Isaac into giving him the blessing meant for Esau.

4. Rebekah
The mother of Esau and Jacob, who orchestrates the deception to ensure Jacob receives Isaac's blessing.

5. The Blessing
A significant event in the patriarchal family, where the father bestows a prophetic and material blessing upon his son, often determining the future leadership and prosperity of the family line.
Teaching Points
The Consequences of Impulsiveness
Esau's earlier decision to sell his birthright for immediate gratification had lasting consequences. Believers are encouraged to consider the long-term impact of their choices.

The Importance of Spiritual Blessings
Esau's plea for a blessing highlights the value of spiritual inheritance. Christians are reminded to seek and cherish spiritual blessings over material ones.

Repentance and Regret
Esau's weeping signifies deep regret. This serves as a reminder of the importance of repentance and the need to seek God's forgiveness and guidance before making decisions.

Family Dynamics and Deception
The account illustrates the destructive nature of deceit within families. Believers are called to foster honesty and integrity in their relationships.

God's Sovereignty and Human Responsibility
While God’s purposes prevail, human actions and decisions have real consequences. This balance encourages believers to trust in God’s sovereignty while acting responsibly.
Bible Study Questions
1. How does Esau's reaction in Genesis 27:38 reflect the consequences of his earlier decision to sell his birthright? How can we apply this lesson to our own decision-making processes?

2. In what ways does the account of Esau and Jacob challenge us to value spiritual blessings over material gains? Can you think of a situation where you prioritized one over the other?

3. How does the theme of repentance and regret in Esau's account encourage us to seek God's guidance before making significant decisions?

4. What can we learn from the family dynamics in this passage about the importance of honesty and integrity in our own families and communities?

5. How does the interplay of God's sovereignty and human responsibility in this account inform our understanding of God's role in our lives and our own actions? Can you identify a situation where you experienced this balance?
Connections to Other Scriptures
Hebrews 12:16-17
This passage warns against godlessness like Esau, who for a single meal sold his inheritance rights as the oldest son. It highlights the gravity of Esau's earlier decision and its irreversible consequences.

Genesis 25:29-34
This earlier account of Esau selling his birthright to Jacob for a meal sets the stage for the events in Genesis 27, showing the long-term impact of Esau's choices.

Malachi 1:2-3
God’s declaration of love for Jacob and rejection of Esau, which is echoed in Romans 9:13, provides a theological backdrop to the account, emphasizing divine election and purpose.
Esau and the BlessingF. Goodall, B. AGenesis 27:33-40
Esau Disappointed of His BlessingT. H. Leale.Genesis 27:33-40
Esau, the Man of NatureM. M. Kalisch, Ph. D.Genesis 27:33-40
Esau's CryJ. H. Newman, D. D.Genesis 27:33-40
Esau's Irreligious Envy of JacobA. Fuller.Genesis 27:33-40
Esau's Late RepentanceBishop Harvey Goodwin.Genesis 27:33-40
Godly and Worldly SorrowBp. Armstrong.Genesis 27:33-40
Late and False TearsBp. Hall.Genesis 27:33-40
LessonsJ. C. Gray.Genesis 27:33-40
The BlessingE. Craig.Genesis 27:33-40
The Cry of One Man Representing the Wail of ManyHomilistGenesis 27:33-40
The Deceived Father and the Defrauded Son and BrotherF. W. Robertson, M. A.Genesis 27:33-40
The Repentance of EsauBp. S. Wilberforce.Genesis 27:33-40
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Aloud, Bless, Blessing, Esau, Hast, Lifted, Lifteth, O, Overcome, Voice, Weepeth, Weeping, Wept
Dictionary of Bible Themes
Genesis 27:38

     5198   weeping
     5945   self-pity

Genesis 27:30-39

     5688   firstborn

Genesis 27:36-40

     6650   finding

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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