Now Lot, who was traveling with Abram, also had flocks and herds and tents. Now LotThe name "Lot" in Hebrew is "לוֹט" (Lot), which means "veil" or "covering." Lot is the nephew of Abram (later Abraham) and plays a significant role in the narrative of Genesis. His journey with Abram signifies the familial bonds and the shared journey of faith. Lot's presence in the account highlights the importance of family and kinship in the ancient Near Eastern context, where family ties were crucial for survival and prosperity. who was traveling with Abram The phrase "traveling with Abram" indicates a close association and companionship. Abram, whose name means "exalted father" in Hebrew, is the central figure in the Abrahamic covenant. Lot's decision to travel with Abram suggests a willingness to partake in Abram's journey of faith and obedience to God's call. This companionship also sets the stage for future events where their paths will diverge, illustrating the choices individuals make in their spiritual journeys. also had flocks and herds and tents The mention of "flocks and herds and tents" signifies wealth and status in the ancient world. In the nomadic lifestyle of the patriarchs, wealth was measured by livestock and the ability to sustain a household. The Hebrew word for "flocks" is "צֹאן" (tso'n), and "herds" is "בָּקָר" (baqar), both indicating substantial resources. "Tents" (אֹהָלִים, ohalim) represent the mobile lifestyle of Abram and Lot, emphasizing their status as sojourners in the land. This wealth, however, foreshadows the impending conflict between Abram and Lot's herdsmen, illustrating how material possessions can lead to strife and the need for wise stewardship and peacemaking. Persons / Places / Events 1. LotLot is Abram's nephew, the son of Haran. He traveled with Abram from Ur to Canaan and is a significant figure in the account of Genesis. His presence with Abram highlights familial ties and the shared journey of faith and prosperity. 2. AbramLater known as Abraham, he is a central patriarch in the Bible. At this point in Genesis, Abram is journeying through the land God promised to him and his descendants. 3. Flocks, Herds, and TentsThese represent wealth and livelihood in the ancient Near Eastern context. Lot's possession of these indicates his prosperity and the blessings he received while accompanying Abram. 4. TravelingThe act of moving from one place to another, which in this context, signifies the journey of faith and obedience to God's call. 5. CanaanThe land promised by God to Abram and his descendants. It is the setting for much of the patriarchal accounts in Genesis. Teaching Points The Importance of Family and CommunityLot's journey with Abram underscores the significance of family and community in our spiritual journeys. We are not meant to walk alone but to support and be supported by others. Prosperity and ResponsibilityLot's wealth in flocks and herds suggests that prosperity comes with responsibility. We must manage our blessings wisely and in a way that honors God. Faithful CompanionshipTraveling with Abram, Lot benefited from Abram's faith and relationship with God. Surrounding ourselves with faithful companions can strengthen our own walk with God. The Journey of FaithLike Abram and Lot, we are on a journey of faith. This requires trust in God's promises and a willingness to move forward even when the destination is not fully known. Decision-Making and ConsequencesLot's later decisions, such as choosing the fertile plains near Sodom, remind us that our choices have consequences. We must seek God's guidance in our decisions. Bible Study Questions 1. How does Lot's decision to travel with Abram reflect on the importance of family and community in our spiritual lives? 2. In what ways can we ensure that our prosperity and blessings are used responsibly and for God's glory? 3. How can we identify and cultivate faithful companionship in our own spiritual journeys? 4. What are some practical steps we can take to strengthen our faith as we journey through life's uncertainties? 5. Reflecting on Lot's later choices, how can we seek God's wisdom in our decision-making to avoid negative consequences? Connections to Other Scriptures Genesis 12:5This verse describes Abram taking Lot with him as they set out for Canaan, establishing the initial journey and relationship between Abram and Lot. Genesis 19The account of Lot in Sodom and Gomorrah provides further insight into Lot's character and the consequences of his choices. Hebrews 11:8-9These verses highlight Abram's faith in obeying God's call to go to a land he would later receive as an inheritance, emphasizing the journey of faith. The Separation Between Abram and Lot | R.A. Redford | Genesis 13:1-13 | A Quarrel in the Kitchen | J. Parker, D. D. | Genesis 13:5-9 | Abram and Lot | W. Adamson., W. Adamson. | Genesis 13:5-9 | Abram and Lot | D. C. Hughes, M. A. | Genesis 13:5-9 | Avoid Quarrels | | Genesis 13:5-9 | Avoiding a Quarrel | J. Spencer. | Genesis 13:5-9 | Beginning the Peace | | Genesis 13:5-9 | Christian Contention | J. Spencer. | Genesis 13:5-9 | Contending About Trifles | | Genesis 13:5-9 | How to Prevent Quarrels | C. Colton. | Genesis 13:5-9 | Lesson Links | W. Adamson. | Genesis 13:5-9 | Lessons | G. Hughes, B. D. | Genesis 13:5-9 | Lessons | G. Hughes, B. D. | Genesis 13:5-9 | Lot's Separation from Abram | Charles Jordan, M. A., LL. B. | Genesis 13:5-9 | Quarrels About Money | M. Dods, D. D. | Genesis 13:5-9 | Quarrelsome Servants | J. C. Gray. | Genesis 13:5-9 | Religion Without the Blessed Life | M. G. Pearse. | Genesis 13:5-9 | Separated from Lot | F. B. Meyer, B. A. | Genesis 13:5-9 | Separation Rather than Strife | Homilist | Genesis 13:5-9 | Strife Between Brethren | T. H. Leale. | Genesis 13:5-9 | Strife Foolish Before the World | J. Spencer. | Genesis 13:5-9 | The Separation Between Abram and Lot | F. W. Robertson, M. A. | Genesis 13:5-9 | Untimely Contention | W. Adamson. | Genesis 13:5-9 |
People Abram, Canaanites, Lot, Mamre, Perizzites, ZoarPlaces Ai, Bethel, Betonim, Canaan, Egypt, Gomorrah, Hebron, Jordan River, Negeb, Sodom, ZoarTopics Abram, Flocks, Herds, Lot, Moving, Oxen, Sheep, TentsDictionary of Bible Themes Genesis 13:5 5578 tents Genesis 13:1-12 5076 Abraham, life of Genesis 13:4-12 5077 Abraham, character Genesis 13:5-9 5834 disagreement Library July 21. "Look from the Place Where Thou Art" (Gen. xiii. 14). "Look from the place where thou art" (Gen. xiii. 14). Let us now see the blessedness of faith. Our own littleness and nothingness sometimes becomes bondage. We are so small in our own eyes we dare not claim God's mighty promises. We say: "If I could be sure I was in God's way I could trust." This is all wrong. Self-consciousness is a great barrier to faith. Get your eyes on Him and Him alone; not on your faith, but on the Author of your faith; not a half look, but a steadfast, prolonged look, with … Rev. A. B. Simpson—Days of Heaven Upon Earth August 11. "All the Land which Thou Seest" (Gen. xiii. 15). "All the land which thou seest" (Gen. xiii. 15). The actual provisions of His grace come from the inner vision. He who puts the instinct in the bosom of yonder bird to cross the continent in search of summer sunshine in yonder Southern clime is too good to deceive it, and just as surely as He has put the instinct in its breast, so has He also put the balmy breezes and the vernal sunshine yonder to meet it when it arrives. He who gave to Abraham the vision of the Land of Promise, also said in infinite … Rev. A. B. Simpson—Days of Heaven Upon Earth The Importance of a Choice 'And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south. And Abram was very rich in cattle, in silver, and in gold. And he went on his journeys from the south even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Hal; Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the Lord. And Lot also, which went with Abram, had flocks, and herds, and tents. And the … Alexander Maclaren—Expositions of Holy Scripture The Land of Promise "All the Land which thou seest, to thee will I give it."--Gen. xiii. 15. Gertrude of Hellfde, 1330. tr., Emma Frances Bevan, 1899 It was as if upon His breast He laid His piercèd hand, And said "To thee, beloved and blest, I give this goodly land." O Land of fountains and of deeps, Of God's exhaustless store-- O blessed Land, where he who reaps Shall never hunger more-- O summer Land, for ever fair With God's unfading flowers; O Land, where spices fill the air, And songs the golden towers-- … Frances Bevan—Hymns of Ter Steegen and Others (Second Series) The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13. The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every … S. D. Gordon—Quiet Talks about Jesus Notes on the Third Century Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best … Thomas Traherne—Centuries of Meditations Discourse on the Good Shepherd. (Jerusalem, December, a.d. 29.) ^D John X. 1-21. ^d 1 Verily, verily, I say to you [unto the parties whom he was addressing in the last section], He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. [In this section Jesus proceeds to contrast his own care for humanity with that manifested by the Pharisees, who had just cast out the beggar. Old Testament prophecies were full of declarations that false shepherds would arise to … J. W. McGarvey—The Four-Fold Gospel The Old Testament Canon from Its Beginning to Its Close. The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist … Samuel Davidson—The Canon of the Bible Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 13:5 NIVGenesis 13:5 NLTGenesis 13:5 ESVGenesis 13:5 NASBGenesis 13:5 KJV
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