But the land was unable to support both of them while they stayed together, for they had so many possessions that they were unable to coexist. But the land could not support themThe Hebrew word for "land" here is "אֶרֶץ" (erets), which often refers to the physical ground or territory. In the context of Genesis, it signifies the Promised Land, a place of divine provision and blessing. The inability of the land to support both Abram and Lot highlights the abundance of God's blessings upon them. This abundance, however, also brings challenges, reminding us that even blessings require wise stewardship and sometimes difficult decisions. while they stayed together The phrase underscores the unity and familial bond between Abram and Lot. The Hebrew root "יָשַׁב" (yashab) means to dwell or sit, indicating a settled life. Their togetherness is a testament to their shared journey and faith. However, it also foreshadows the necessity of separation for growth and fulfillment of God's promises. This reflects the Christian understanding that sometimes God calls us to step out in faith, even away from familiar relationships, to fulfill His greater purpose. for their possessions were so great The Hebrew word for "possessions" is "רְכוּשׁ" (rekush), which encompasses livestock, wealth, and goods. This abundance is a direct result of God's covenantal blessings upon Abram. The phrase serves as a reminder of God's faithfulness and the material blessings that often accompany spiritual obedience. However, it also warns of the potential for material wealth to create conflict and division, urging believers to prioritize spiritual unity over material gain. that they were unable to stay together The inability to stay together due to their wealth is a poignant reminder of the complexities of prosperity. The Hebrew root "נָשָׂא" (nasa) means to lift or carry, suggesting that their combined wealth was too burdensome for the land. This situation illustrates the biblical principle that sometimes separation is necessary for peace and growth. It encourages believers to seek God's wisdom in managing resources and relationships, ensuring that material blessings do not hinder spiritual harmony. Persons / Places / Events 1. Abram (Abraham)The patriarch of the Hebrew people, called by God to leave his homeland and journey to Canaan. He is a man of faith and obedience, central to God's covenant. 2. LotAbram's nephew, who traveled with him from Haran. Lot's presence and choices often serve as a contrast to Abram's faithfulness. 3. CanaanThe land promised by God to Abram and his descendants. It is a land of both promise and testing for Abram and Lot. 4. PossessionsThe wealth and livestock of Abram and Lot, which were so abundant that they could not coexist in the same area without conflict. 5. SeparationThe event where Abram and Lot decide to part ways due to the inability of the land to support both their households and flocks. Teaching Points The Challenge of AbundanceMaterial wealth can lead to conflict and division if not managed with wisdom and humility. Believers should seek God's guidance in handling their resources. The Importance of PeaceAbram's willingness to separate from Lot to maintain peace is a model for resolving conflicts. Christians are called to be peacemakers, valuing relationships over possessions. Faith in God's ProvisionAbram's trust in God's promise allowed him to let Lot choose first, demonstrating faith that God would provide regardless of the circumstances. The Consequences of ChoicesLot's decision to settle near Sodom had long-term implications. Believers should consider the spiritual and moral environment when making decisions. God's Sovereignty in SeparationSometimes God uses separation to fulfill His purposes. Trusting in His sovereignty can bring peace in times of change and transition. Bible Study Questions 1. How does the abundance of possessions in Genesis 13:6 lead to conflict, and what can we learn about managing resources today? 2. In what ways does Abram's approach to resolving the conflict with Lot reflect the teachings of Jesus in the New Testament about peacemaking? 3. How does Lot's choice of land near Sodom illustrate the importance of considering spiritual and moral factors in decision-making? 4. What does Abram's faith in allowing Lot to choose first teach us about trusting God's provision in uncertain situations? 5. How can we apply the principle of seeking peace and prioritizing relationships over material wealth in our own lives and communities? Connections to Other Scriptures Genesis 12:1-3God's call to Abram to leave his country and His promise to make Abram a great nation. This sets the stage for Abram's journey and the eventual need for separation from Lot. Genesis 19The account of Lot in Sodom, which highlights the consequences of Lot's choice to settle near Sodom after separating from Abram. Hebrews 11:8-10Abram's faith is commended, showing his willingness to follow God's call even when it meant leaving behind familiar surroundings and relationships. Proverbs 15:16This verse speaks to the value of having little with the fear of the Lord rather than great wealth with turmoil, reflecting the tension between Abram and Lot's possessions. The Separation Between Abram and Lot | R.A. Redford | Genesis 13:1-13 | A Quarrel in the Kitchen | J. Parker, D. D. | Genesis 13:5-9 | Abram and Lot | W. Adamson., W. Adamson. | Genesis 13:5-9 | Abram and Lot | D. C. Hughes, M. A. | Genesis 13:5-9 | Avoid Quarrels | | Genesis 13:5-9 | Avoiding a Quarrel | J. Spencer. | Genesis 13:5-9 | Beginning the Peace | | Genesis 13:5-9 | Christian Contention | J. Spencer. | Genesis 13:5-9 | Contending About Trifles | | Genesis 13:5-9 | How to Prevent Quarrels | C. Colton. | Genesis 13:5-9 | Lesson Links | W. Adamson. | Genesis 13:5-9 | Lessons | G. Hughes, B. D. | Genesis 13:5-9 | Lessons | G. Hughes, B. D. | Genesis 13:5-9 | Lot's Separation from Abram | Charles Jordan, M. A., LL. B. | Genesis 13:5-9 | Quarrels About Money | M. Dods, D. D. | Genesis 13:5-9 | Quarrelsome Servants | J. C. Gray. | Genesis 13:5-9 | Religion Without the Blessed Life | M. G. Pearse. | Genesis 13:5-9 | Separated from Lot | F. B. Meyer, B. A. | Genesis 13:5-9 | Separation Rather than Strife | Homilist | Genesis 13:5-9 | Strife Between Brethren | T. H. Leale. | Genesis 13:5-9 | Strife Foolish Before the World | J. Spencer. | Genesis 13:5-9 | The Separation Between Abram and Lot | F. W. Robertson, M. A. | Genesis 13:5-9 | Untimely Contention | W. Adamson. | Genesis 13:5-9 |
People Abram, Canaanites, Lot, Mamre, Perizzites, ZoarPlaces Ai, Bethel, Betonim, Canaan, Egypt, Gomorrah, Hebron, Jordan River, Negeb, Sodom, ZoarTopics Able, Bear, Dwell, Dwelling, Possessions, Property, Room, Stay, Stayed, Substance, Suffered, Support, Sustain, WideDictionary of Bible Themes Genesis 13:1-12 5076 Abraham, life of Genesis 13:4-12 5077 Abraham, character Genesis 13:5-9 5834 disagreement Library July 21. "Look from the Place Where Thou Art" (Gen. xiii. 14). "Look from the place where thou art" (Gen. xiii. 14). Let us now see the blessedness of faith. Our own littleness and nothingness sometimes becomes bondage. We are so small in our own eyes we dare not claim God's mighty promises. We say: "If I could be sure I was in God's way I could trust." This is all wrong. Self-consciousness is a great barrier to faith. Get your eyes on Him and Him alone; not on your faith, but on the Author of your faith; not a half look, but a steadfast, prolonged look, with … Rev. A. B. Simpson—Days of Heaven Upon Earth August 11. "All the Land which Thou Seest" (Gen. xiii. 15). "All the land which thou seest" (Gen. xiii. 15). The actual provisions of His grace come from the inner vision. He who puts the instinct in the bosom of yonder bird to cross the continent in search of summer sunshine in yonder Southern clime is too good to deceive it, and just as surely as He has put the instinct in its breast, so has He also put the balmy breezes and the vernal sunshine yonder to meet it when it arrives. He who gave to Abraham the vision of the Land of Promise, also said in infinite … Rev. A. B. Simpson—Days of Heaven Upon Earth The Importance of a Choice 'And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south. And Abram was very rich in cattle, in silver, and in gold. And he went on his journeys from the south even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Hal; Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the Lord. And Lot also, which went with Abram, had flocks, and herds, and tents. And the … Alexander Maclaren—Expositions of Holy Scripture The Land of Promise "All the Land which thou seest, to thee will I give it."--Gen. xiii. 15. Gertrude of Hellfde, 1330. tr., Emma Frances Bevan, 1899 It was as if upon His breast He laid His piercèd hand, And said "To thee, beloved and blest, I give this goodly land." O Land of fountains and of deeps, Of God's exhaustless store-- O blessed Land, where he who reaps Shall never hunger more-- O summer Land, for ever fair With God's unfading flowers; O Land, where spices fill the air, And songs the golden towers-- … Frances Bevan—Hymns of Ter Steegen and Others (Second Series) The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13. The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every … S. D. Gordon—Quiet Talks about Jesus Notes on the Third Century Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best … Thomas Traherne—Centuries of Meditations Discourse on the Good Shepherd. (Jerusalem, December, a.d. 29.) ^D John X. 1-21. ^d 1 Verily, verily, I say to you [unto the parties whom he was addressing in the last section], He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. [In this section Jesus proceeds to contrast his own care for humanity with that manifested by the Pharisees, who had just cast out the beggar. Old Testament prophecies were full of declarations that false shepherds would arise to … J. W. McGarvey—The Four-Fold Gospel The Old Testament Canon from Its Beginning to Its Close. The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist … Samuel Davidson—The Canon of the Bible Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 13:6 NIVGenesis 13:6 NLTGenesis 13:6 ESVGenesis 13:6 NASBGenesis 13:6 KJV
Genesis 13:6 Commentaries
Bible Hub |