Genesis 12:1
Then the LORD said to Abram, "Leave your country, your kindred, and your father's household, and go to the land I will show you.
Then the LORD said
The phrase begins with "Then," indicating a continuation from the previous narrative, where the genealogy of Terah is detailed. "LORD" is translated from the Hebrew "YHWH," the personal name of God, emphasizing His covenantal relationship with His people. This divine communication marks a pivotal moment in biblical history, as God initiates His redemptive plan through Abram. The direct speech underscores the personal nature of God's call and His sovereign authority.

to Abram
Abram, later renamed Abraham, is a central figure in the biblical narrative. His name means "exalted father" in Hebrew, which is significant given God's promise to make him a great nation. Abram's background in Ur of the Chaldeans, a sophisticated urban center, highlights the radical nature of God's call to leave behind a life of comfort and familiarity.

Leave your country
The command to "leave" (Hebrew: "lek-lekha") is a call to obedience and faith. It requires Abram to abandon his homeland, a significant act in ancient times when one's identity and security were closely tied to their land. This departure symbolizes a break from the past and a step into the unknown, relying solely on God's promise.

your kindred
Abram is also instructed to leave his "kindred," or family relations. In the ancient Near Eastern context, family ties were crucial for social and economic support. This command emphasizes the cost of discipleship and the necessity of prioritizing God's call over familial obligations.

and your father's household
Leaving "your father's household" further underscores the depth of Abram's sacrifice. It involves forsaking his inheritance and the security of his father's protection. This act of faith prefigures the call of Jesus to His disciples to leave everything and follow Him, highlighting the theme of total commitment to God's purposes.

and go to the land I will show you
The phrase "go to the land I will show you" introduces the element of divine guidance and promise. Abram is not given a specific destination, requiring him to trust in God's leading. This journey to an unknown land is a metaphor for the life of faith, where believers are called to trust in God's promises without knowing all the details. The "land" signifies not only a physical territory but also the fulfillment of God's covenant promises, ultimately pointing to the inheritance of God's people.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God who initiates a relationship with Abram, calling him to leave his familiar surroundings.

2. Abram
Later known as Abraham, he is called by God to leave his homeland and family to follow God's direction to an unknown land.

3. Country, Kindred, and Father’s Household
Represents Abram's familiar environment, cultural identity, and familial ties, which he is asked to leave behind.

4. The Land I Will Show You
The Promised Land, which God will later reveal to Abram, symbolizing faith and obedience to God's promises.
Teaching Points
Faith and Obedience
Abram's call teaches us the importance of trusting and obeying God, even when the future is uncertain.

Leaving Comfort Zones
God often calls us to step out of our comfort zones to fulfill His purposes, requiring us to leave behind what is familiar.

God's Sovereignty and Guidance
Trusting in God's plan involves believing that He will guide us to where we need to be, even if the destination is unknown.

Covenant Relationship
Abram's call marks the beginning of a covenant relationship with God, reminding us of the importance of being in a committed relationship with Him.

Spiritual Journey
Like Abram, we are on a spiritual journey that requires faith, patience, and reliance on God's promises.
Bible Study Questions
1. What does Abram's willingness to leave his country and family teach us about the nature of faith?

2. How can we apply Abram's example of obedience in our own lives when God calls us to new challenges?

3. In what ways does leaving our "comfort zones" help us grow spiritually and fulfill God's purposes?

4. How does understanding God's covenant with Abram enhance our understanding of His promises to us today?

5. What are some practical steps we can take to ensure we are listening and responding to God's guidance in our lives?
Connections to Other Scriptures
Hebrews 11:8
This verse highlights Abram's faith as he obeyed God's call to go to a place he would later receive as an inheritance, even though he did not know where he was going.

Acts 7:2-4
Stephen recounts Abram's call, emphasizing his obedience and the beginning of God's covenant relationship with him.

Genesis 15:7
God reiterates His promise to Abram, emphasizing the land He will give to his descendants, reinforcing the covenant.
Abraham CalledF. Hastings Genesis 12:1
The Voices of God At the Opening of the World's ErasW. Roberts Genesis 12:1
A Blessing to be DiffusedJ. Vaughan, M. A.Genesis 12:1-3
A Call from GodW. Page-Roberts, M. A.Genesis 12:1-3
A Call to EmigrateJ. O. Dykes, D. D.Genesis 12:1-3
A Call to EmigrateJ. O. Dykes, D. D.Genesis 12:1-3
A Great PromiseJ. Parker, D. D.Genesis 12:1-3
A New DispensationEdersheim, AlfredGenesis 12:1-3
Abraham -- His Call, Justification, Faith, and InfirmityH. S. Candlish, D. D.Genesis 12:1-3
Abraham: the EmigrantCharles Jerdan, M. A. , LL. B.Genesis 12:1-3
Abraham's ActionGenesis 12:1-3
Abraham's CallT. G. Horton.Genesis 12:1-3
Abraham's CallM. Dods, D. D.Genesis 12:1-3
Abraham's ConversionMark Guy Pearse.Genesis 12:1-3
Abram the PilgrimHomilistGenesis 12:1-3
Abram's TrainingBishop Samuel Wilberforce.Genesis 12:1-3
Blessed and BlessingGenesis 12:1-3
Blest Becoming a BlessingG. W. Humphreys, B. A.Genesis 12:1-3
Call and PromiseProf. J. G. Murphy.Genesis 12:1-3
Deaf to God's CallA. Maclaren, D. D.Genesis 12:1-3
Diffusers of HappinessH. W. Beecher.Genesis 12:1-3
Divine Direction in Everyday AffairsJ. Parker, D. D.Genesis 12:1-3
Family LifeJ. Baldwin Brown, B. A.Genesis 12:1-3
God's PromisesH. W. Beecher.Genesis 12:1-3
God's Promises Mysteriously DatedGurnall, WilliamGenesis 12:1-3
God's Promises Present Though not Always SeenGenesis 12:1-3
Individual SelectionJ. Parker, D. D.Genesis 12:1-3
Joy of Doing GoodSpurgeon, Charles HaddonGenesis 12:1-3
Leaving All to Follow GodH. M. Stanley.Genesis 12:1-3
Lessons from the Life of AbrahamG. Gilfillan.Genesis 12:1-3
Man Must be Good Before He Can Do GoodW. Secker.Genesis 12:1-3
On Being a BlessingGenesis 12:1-3
On Promptitude in Obeying the Divine CallG. Gilfillan.Genesis 12:1-3
Separated from the WorldT. Guthrie, D. D.Genesis 12:1-3
The Advantage of ChangeGenesis 12:1-3
The Blessed Life Illustrated in the History of AbrahamMark Guy Pearse.Genesis 12:1-3
The Blessed of God, a Blessing to OthersJ. H. Evans, M. A.Genesis 12:1-3
The Call of AbrahamE. P. Rogers, D. D.Genesis 12:1-3
The Call of AbrahamW. S. Smith, B. D.Genesis 12:1-3
The Call of AbrahamT. H. Leale.Genesis 12:1-3
The Call of AbramJ. Parker, D. D.Genesis 12:1-3
The Call of AbramH. M. Grout, D. D.Genesis 12:1-3
The Call of AbramD. C. Hughes, M. A.Genesis 12:1-3
The Call of AbramA. Fuller.Genesis 12:1-3
The Call to ReligionH. W. Beecher.Genesis 12:1-3
The Divine CallF. Hastings.Genesis 12:1-3
The Divine SummonsF. B. Meyer, B. A.Genesis 12:1-3
The Influence of Christianity on the Purity and Happiness of FamiliesS. Spink.Genesis 12:1-3
The Life of FaithMark Guy Pearse.Genesis 12:1-3
The Smile of GodJ. J. Wray.Genesis 12:1-3
The Treasure House of GraceDean Law.Genesis 12:1-3
UsefulnessF. Hastings.Genesis 12:1-3
The Preparations of GraceR.A. Redford Genesis 12:1-5
People
Abram, Canaanites, Egyptians, Haran, Lot, Pharaoh, Sarai
Places
Ai, Bethel, Betonim, Canaan, Egypt, Haran, Moreh, Negev, Shechem
Topics
Abram, Depart, Family, Father's, Forth, Guide, Household, Kindred, Leave, Relatives, Shew, Thyself
Dictionary of Bible Themes
Genesis 12:1

     4207   land, divine gift
     7212   exile
     8125   guidance, promise
     8625   worship, acceptable attitudes

Genesis 12:1-3

     1305   God, activity of
     1443   revelation, OT
     1680   types
     4945   history
     5003   human race, and God
     5043   names, significance
     5078   Abraham, significance
     5095   Jacob, life
     5096   Jacob, patriarch
     5424   nationalism
     5548   speech, divine
     6620   calling
     6708   predestination
     7135   Israel, people of God
     8811   riches, attitudes to
     8848   worldliness

Genesis 12:1-4

     8221   courage, strength from God
     8454   obedience, to God

Genesis 12:1-5

     8131   guidance, results

Library
Life in Canaan
And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.' GENESIS xii. 3. These are the two first acts of Abram in the land of Canaan. 1. All life should blend earthly and heavenly. They are not to be separated. Religion should run through everything and take the whole of life for its field. Where we cannot carry it is no place for
Alexander Maclaren—Expositions of Holy Scripture

Going Forth
'They went forth to go into the land of Canaan, and into the land of Canaan they came.'--GENESIS xii. 5. I The reference of these words is to Abram's act of faith in leaving Haran and setting out on his pilgrimage. It is a strange narrative of a journey, which omits the journey altogether, with its weary marches, privations, and perils, and notes but its beginning and its end. Are not these the main points in every life, its direction and its attainment? There are-- 'Two points in the adventure
Alexander Maclaren—Expositions of Holy Scripture

The Man of Faith
'And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.'--GENESIS xii. 6, 7. Great epoch and man. Steps of Abram's training. First he was simply called to go--no promise of inheritance--obeyed--came to Canaan-found a thickly peopled land with advanced social order, and received no
Alexander Maclaren—Expositions of Holy Scripture

October the Eleventh the Old Companion on the New Road
"Get thee out ... and I will show thee." "So Abram departed ... and the Lord appeared." --GENESIS xii. 1-9. We must bring these separated passages together if we would appreciate the graciousness of the Lord's call. They are like the two sides of the same shield. They answer each other as voice and echo. When I move in obedience the Lord moves in inspiration. He never lets me go on my own charges. "All things are now ready." Before He makes me hunger the bread is prepared. Before I thirst the
John Henry Jowett—My Daily Meditation for the Circling Year

Twenty-Seventh Day that God's People May Realise their Calling
WHAT TO PRAY.--That God's People may Realise their Calling "I will bless thee; and be thou a blessing: in thee shall all the families of the earth be blessed."--GEN. xii. 2, 3. "God be merciful unto us, and bless us; and cause His face to shine upon us. That Thy way may be known upon earth, Thy saving health among all nations."--PS. lxvii. 1, 2. Abraham was only blessed that he might be a blessing to all the earth. Israel prays for blessing, that God may be known among all nations.
Andrew Murray—The Ministry of Intercession

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

I Will Bless Thee, --And Thou Shalt be a Blessing. " --Gen. xii. 2
I will bless thee,--and thou shalt be a blessing."--Gen. xii. 2. Where'er the Patriarch pitch'd his tent, He built an altar to his God, And sanctified, where'er he went, With faith and prayer, the ground he trod. Through all the East, for riches famed, Heaven's gifts, he set his heart on none; Nor, when the dearest was reclaim'd, Withheld his son, his only son. Wherefore, in blessing, he was blest; Friendless, the friend of God became; Long-wandering, every where found rest; Long child-less, nations
James Montgomery—Sacred Poems and Hymns

Letter xxi (Circa A. D. 1128) to the Abbot of S. John at Chartres
To the Abbot of S. John at Chartres Bernard dissuades him from resigning his charge, and undertaking a Pilgrimage to Jerusalem. 1. As regards the matters about which you were so good as to consult so humble a person as myself, I had at first determined not to reply. Not because I had any doubt what to say, but because it seemed to me unnecessary or even presumptuous to give counsel to a man of sense and wisdom. But considering that it usually happens that the greater number of persons of sense--or
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

The Night of Miracles on the Lake of Gennesaret
THE last question of the Baptist, spoken in public, had been: Art Thou the Coming One, or look we for another?' It had, in part, been answered, as the murmur had passed through the ranks: This One is truly the Prophet, the Coming One!' So, then, they had no longer to wait, nor to look for another! And this Prophet' was Israel's long expected Messiah. What this would imply to the people, in the intensity and longing of the great hope which, for centuries, nay, far beyond the time of Ezra, had swayed
Alfred Edersheim—The Life and Times of Jesus the Messiah

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Divine Calls.
"And the Lord came, and stood, and called as at other times, Samuel; Samuel. Then Samuel answered, Speak; for Thy servant heareth."--1 Samuel iii. 10. In the narrative of which these words form part, we have a remarkable instance of a Divine call, and the manner in which it is our duty to meet it. Samuel was from a child brought to the house of the Lord; and in due time he was called to a sacred office, and made a prophet. He was called, and he forthwith answered the call. God said, "Samuel,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The Birth and Early Life of John the Baptist.
(Hill Country of Judæa, b.c. 5.) ^C Luke I. 57-80. ^c 57 Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son. 58 And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her [mercy in granting a child; great mercy in granting so illustrious a child] ; and they rejoiced with her. 59 And it came to pass on the eighth day [See Gen. xvii. 12; Lev. xii. 3; Phil. iii. 5. Male children were named at their circumcision, probably
J. W. McGarvey—The Four-Fold Gospel

Malachy's Pity for his Deceased Sister. He Restores the Monastery of Bangor. His First Miracles.
11. (6). Meanwhile Malachy's sister, whom we mentioned before,[271] died: and we must not pass over the visions which he saw about her. For the saint indeed abhorred her carnal life, and with such intensity that he vowed he would never see her alive in the flesh. But now that her flesh was destroyed his vow was also destroyed, and he began to see in spirit her whom in the body he would not see. One night he heard in a dream the voice of one saying to him that his sister was standing outside in the
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

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