New International Version
The LORD had said to Abram, "Go from your country, your people and your father's household to the land I will show you.
King James Bible
Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:
Darby Bible Translation
And Jehovah had said to Abram, Go out of thy land, and from thy kindred, and from thy father's house, to the land that I will shew thee.
World English Bible
Now Yahweh said to Abram, "Get out of your country, and from your relatives, and from your father's house, to the land that I will show you.
Young's Literal Translation
And Jehovah saith unto Abram, 'Go for thyself, from thy land, and from thy kindred, and from the house of thy father, unto the land which I shew thee.
Genesis 12:1 Parallel
CommentaryClarke's Commentary on the Bible
Get thee out of thy country - There is great dissension between commentators concerning the call of Abram; some supposing he had two distinct calls, others that he had but one. At the conclusion of the preceding chapter, Genesis 11:31, we find Terah and all his family leaving Ur of the Chaldees, in order to go to Canaan. This was, no doubt, in consequence of some Divine admonition. While resting at Haran, on their road to Canaan, Terah died, Genesis 11:32; and then God repeats his call to Abram, and orders him to proceed to Canaan, Genesis 12:1.
Dr. Hales, in his Chronology, contends for two calls: "The first," says he, "is omitted in the Old Testament, but is particularly recorded in the New, Acts 7:2-4 : The God of glory appeared to our father Abraham while he was (at Ur of the Chaldees) in Mesopotamia, Before He Dwelt In Canaan; and said unto him, Depart from thy land, and from thy kindred, and come into the land (γην, a land) which I will show thee. Hence it is evident that God had called Abram before he came to Haran or Charran." The Second Call is recorded only in this chapter: "The Lord said (not Had said) unto Abram, Depart from thy land, and from thy kindred, and from thy father's house, unto The Land, הארץ HA-arets, (Septuagint, Την γην), which I will show thee." "The difference of the two calls," says Dr. Hales, "more carefully translated from the originals, is obvious: in the former the land is indefinite, which was designed only for a temporary residence; in the latter it is definite, intimating his abode. A third condition is also annexed to the latter, that Abram shall now separate himself from his father's house, or leave his brother Nahor's family behind at Charran. This call Abram obeyed, still not knowing whither he was going, but trusting implicitly to the Divine guidance."
Thy kindred - Nahor and the different branches of the family of Terah, Abram and Lot excepted. That Nahor went with Terah and Abram as far as Padan-Aram, in Mesopotamia, and settled there, so that it was afterwards called Nahor's city, is sufficiently evident from the ensuing history, see Genesis 25:20; Genesis 24:10, Genesis 24:15; and that the same land was Haran, see Genesis 28:2, Genesis 28:10, and there were Abram's kindred and country here spoken of, Genesis 24:4.
Thy father's house - Terah being now dead, it is very probable that the family were determined to go no farther, but to settle at Charran; and as Abram might have felt inclined to stop with them in this place, hence the ground and necessity of the second call recorded here, and which is introduced in a very remarkable manner; לך לך lech lecha, Go For Thyself. If none of the family will accompany thee, yet go for thyself unto That Land which I will show thee. God does not tell him what land it is, that he may still cause him to walk by faith and not by sight. This seems to be particularly alluded to by Isaiah, Isaiah 41:2 : Who raised up the righteous man (Abram) from the east, and called him to his foot; that is, to follow implicitly the Divine direction. The apostle assures us that in all this Abram had spiritual views; he looked for a better country, and considered the land of promise only as typical of the heavenly inheritance.
Treasury of Scripture Knowledge
LibraryLife in Canaan
And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.' GENESIS xii. 3. These are the two first acts of Abram in the land of Canaan. 1. All life should blend earthly and heavenly. They are not to be separated. Religion should run through everything and take the whole of life for its field. Where we cannot carry it is no place for …
Alexander Maclaren—Expositions of Holy Scripture
October the Eleventh the Old Companion on the New Road
Hope for the Heathen
The Plan for the Coming of Jesus.
Leave your country and your people,' God said, 'and go to the land I will show you.'
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.
Terah lived 205 years, and he died in Harran.
He also said to him, "I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to take possession of it."
And when God had me wander from my father's household, I said to her, 'This is how you can show your love to me: Everywhere we go, say of me, "He is my brother."'"
but will go to my country and my own relatives and get a wife for my son Isaac."
The LORD appeared to Isaac and said, "Do not go down to Egypt; live in the land where I tell you to live.
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