Genesis 11:31
And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. But when they arrived in Haran, they settled there.
And Terah took his son Abram,

Terah led part of his household away from Ur, beginning a journey that God would use to advance His redemptive purposes. God had already called Abram to leave his country and kindred, and Terah’s departure shows that the family’s movement toward Canaan began before Abram’s later personal obedience was fully completed.

Jos 24:2 And Joshua said to all the people, “This is what the LORD…
Act 7:2-3 And Stephen declared: “Brothers and fathers, listen to me!…
Heb 11:8 By faith Abraham, when called to go to a place…

his grandson Lot son of Haran,

Lot remained under Terah’s care after the death of his father, Haran. His inclusion preserves the family line and prepares for Lot’s later travels with Abram, their eventual separation, and God’s rescue of Lot from Sodom.

Gen 12:5 And Abram took his wife Sarai, his nephew Lot,…
Gen 14:12 They also carried off Abram’s nephew Lot…
Gen 13:5 Now Lot, who was traveling with Abram, also had…

and his daughter-in-law Sarai the wife of Abram,

Sarai joined Abram in leaving her homeland and family. Though she was barren, God would make her the mother of Isaac and the matriarch of the covenant people, demonstrating that the promised offspring would come by divine power rather than human ability.

Gen 17:15-16 Then God said to Abraham, “As for Sarai your wife,…
Gen 20:2 Abraham said of his wife Sarah, “She is my sister.”…
Heb 11:11 By faith Sarah, even though she was barren…

and they set out from Ur of the Chaldeans

Ur was a prominent city in southern Mesopotamia, shaped by wealth, commerce, and pagan worship. Leaving Ur meant turning from the security and religious world of their past toward the land and future God had appointed.

Neh 9:7 You are the LORD, the God who chose Abram,…
Act 7:4 So Abraham left the land of the Chaldeans…
Jos 24:3 But I took your father Abraham from beyond the Euphrates…

for the land of Canaan.

Canaan was the land God promised to give Abram and his descendants. The destination was not merely a new place to live; it was bound to God’s covenant, the future nation of Israel, and the unfolding promise through which all nations would be blessed.

Heb 11:9 By faith he dwelt in the promised land as a stranger…
Act 7:5 He gave him no inheritance here, not even a foot of ground.…
Gen 12:7 Then the LORD appeared to Abram and said,…

But when they arrived in Haran, they settled there.

Haran lay in northern Mesopotamia and became a temporary home for the family. The journey toward Canaan paused there until Terah’s death, after which Abram would respond to God’s call and continue toward the promised land.

Gen 27:43 So now, my son, obey my voice and flee at once…
Gen 28:10 Meanwhile Jacob left Beersheba and set out for Haran.
Gen 29:4 “My brothers,” Jacob asked the shepherds…

Persons / Places / Events
1. Terah
The father of Abram, Nahor, and Haran. He initiates the journey from Ur to Canaan but stops in Haran.

2. Abram
Later known as Abraham, he is a central figure in the Bible, called by God to leave his homeland and go to a land God would show him.

3. Lot
The son of Haran, Abram's nephew, who travels with Terah and Abram.

4. Sarai
Abram's wife, later known as Sarah, who accompanies her husband on the journey.

5. Ur of the Chaldeans
The starting point of Terah's journey, an ancient city in Mesopotamia.

6. Haran
The place where Terah and his family settle temporarily, located in the region of Paddan Aram.

7. Canaan
The intended destination of Terah's journey, a land promised by God to Abram and his descendants.
Teaching Points
The Importance of Obedience
Terah's journey reminds us of the importance of following God's call, even when the destination is unknown. Abram's later obedience serves as a model for us.

The Role of Family
The passage highlights the influence of family in spiritual journeys. Terah's leadership initially guides Abram, Sarai, and Lot.

The Significance of Canaan
Canaan represents God's promise and purpose. Our spiritual journeys often involve moving towards God's promises, even if the path is unclear.

Temporary Settlements
Haran symbolizes places where we might pause in our spiritual journey. It's crucial to discern when to move forward in faith.

Legacy and Influence
Terah's decision to leave Ur sets the stage for Abram's significant role in biblical history. Our actions can have lasting impacts on future generations.
Bible Study Questions
1. What might have motivated Terah to leave Ur, and how can we discern God's calling in our own lives?

2. How does Abram's journey from Haran to Canaan illustrate the concept of faith in action, and how can we apply this in our daily walk with God?

3. In what ways can family influence our spiritual journey, both positively and negatively, as seen in Terah's leadership?

4. What are some "Haran" moments in your life where you have settled temporarily, and how can you seek God's guidance to move forward?

5. How does the promise of Canaan relate to the promises God has for us today, and how can we remain faithful in pursuing them?
Connections to Other Scriptures
Genesis 12:1-5
This passage continues the account, where God calls Abram to leave Haran and go to Canaan, fulfilling the journey Terah began.

Acts 7:2-4
Stephen's speech provides insight into Abram's call by God, emphasizing the divine initiative in Abram's journey.

Hebrews 11:8-10
Highlights Abram's faith in obeying God's call to go to a place he would later receive as an inheritance.
Divine TraditionsR.A. Redford Genesis 11:10-32
Children Dying Before Their ParentsHomilistGenesis 11:27-32
Death in the Prime of LifeThe Homiletic ReviewGenesis 11:27-32
Death in the Prime of LifeThe Homiletic ReviewGenesis 11:27-32
LessonsG. Hughes, B. D.Genesis 11:27-32
Sarai's BarrennessG. Hughes, B. D.Genesis 11:27-32
Setting Out, But Stopping Short of the Promised LandH. Gray, D. D.Genesis 11:27-32
Stopping ShortS. H. Tyng, D. D.Genesis 11:27-32
The Dawn of Abram's HistoryT. H. Leale.Genesis 11:27-32
Third Age -- Patriarchal EraJ. M. Gibson, D. D.Genesis 11:27-32
People
Abram, Arphaxad, Eber, Haran, Iscah, Lot, Milcah, Nahor, Peleg, Reu, Salah, Sarai, Serug, Shelah, Shem, Terah
Places
Babel, Canaan, Haran, Mesha, Shinar, Ur
Topics
Abram, Abram's, Canaan, Chaldeans, Chalde'ans, Chaldees, Charan, Daughter, Daughter-in-law, Dwell, Dwelt, Enter, Forth, Grandson, Haran, Law, Lot, Order, Sarai, Sar'ai, Settled, Son's, Taketh, Terah, Towards, Ur, Wife
Dictionary of Bible Themes
Genesis 11:31

     5696   grandchildren

Genesis 11:10-32

     1655   hundreds and thousands
     7230   genealogies

Library
The Church.
FROM THE PREFACE TO THE "HOLY CITY." UPON a certain First-day, I being together with my brethren in our prison-chamber, they expected that, according to our custom, something should be spoken out of the word for our mutual edification; but at that time I felt myself--it being my turn to speak--so empty, spiritless, and barren, that I thought I should not have been able to speak among them so much as five words of truth, with life and evidence: but at last it so fell out that providentially I cast
John Bunyan—The Riches of Bunyan

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Book of the First Generations of Man, and the Glory of the Cainites.
I. THE BOOK OF THE FIRST GENERATIONS OF MAN, AND THE GLORY OF THE CAINITES. A. THE BOOK OF THE FIRST GENERATIONS OF MAN. 1. The reasons why Moses records the generations of Adam 1. 2. Why he so particularly gives the years, and in the case of each patriarch adds "and he died" 1-2. 3. Why Enoch is placed in the records of the dead 3-4. * Was Enoch a sinner, and do sinners have hope of eternal life 4. * Of death. a. How we are to comfort ourselves against death 5. b. How reason views death, and how
Martin Luther—Commentary on Genesis, Vol. II

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cain Murders his Brother; Called to Account.
IV. CAIN MURDERS HIS BROTHER; CALLED TO ACCOUNT. A. HOW CAIN MURDERED HIS BROTHER. 1. What moved Cain to commit murder 107. 2. Cain's hypocritical actions in concealing his anger that he might the more easily commit the murder 108-109. * Cain the picture of all hypocrites 110-129. * The attitude of hypocrites to their neighbors. Also, how we are to view the efforts of the pope and bishops in behalf of peace and unity 111-112. * Against what people we should most guard 112. 3. How Cain listened to
Martin Luther—Commentary on Genesis, Vol. II

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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