Ezra 8:16
Then I summoned the leaders: Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, as well as the teachers Joiarib and Elnathan.
Then I summoned
The act of summoning indicates a deliberate and authoritative call to action. In the Hebrew context, the word used here implies a gathering for a specific purpose. Ezra, as a leader, exercises his authority to bring together key individuals for a mission. This reflects the importance of leadership and the need for wise counsel in fulfilling God's purposes.

Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam
These names represent individuals who were likely respected and influential within the community. Each name carries a meaning that reflects their character or role. For instance, "Eliezer" means "God is my help," suggesting reliance on divine assistance. The repetition of "Elnathan" highlights the commonality of certain names and possibly the shared values or heritage among these leaders. The inclusion of these specific individuals underscores the importance of community and collaboration in spiritual endeavors.

who were leaders
The term "leaders" signifies those who hold positions of authority and responsibility. In the Hebrew tradition, leaders were expected to be wise, just, and godly, guiding the people according to God's laws. This phrase emphasizes the need for strong, principled leadership in carrying out God's work, as well as the importance of selecting individuals who are capable and trustworthy.

and Joiarib and Elnathan, who were men of learning
"Men of learning" indicates individuals who were knowledgeable and educated, likely in the Scriptures and the laws of God. The Hebrew word for learning suggests a deep understanding and wisdom that comes from study and experience. This highlights the value placed on education and the role of learned individuals in guiding and teaching others. In a spiritual context, it underscores the necessity of grounding leadership in a thorough understanding of God's word and principles.

Persons / Places / Events
1. Ezra
A scribe and priest, Ezra was a leader of the Jewish exiles returning from Babylon to Jerusalem. He was instrumental in re-establishing the Law of Moses among the people.

2. Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Nathan, Zechariah, Meshullam
These were leaders among the returning exiles. Their roles were crucial in organizing and leading the people.

3. Joiarib and Elnathan
Described as "men of learning," these individuals were likely well-versed in the Law and capable of teaching others.

4. Babylon
The place from which the Jewish exiles were returning. It represents a period of captivity and exile for the Jewish people.

5. Jerusalem
The destination of the exiles, symbolizing restoration and the re-establishment of worship and community life according to God's laws.
Teaching Points
The Importance of Leadership
God often uses leaders to guide His people. Just as Ezra summoned leaders, we should recognize and support godly leadership in our communities.

Value of Learning and Teaching
The inclusion of "men of learning" underscores the importance of understanding and teaching God's Word. We should strive to grow in our knowledge of Scripture and share it with others.

Unity in Purpose
The gathering of these leaders and learned men shows the importance of unity in achieving God's purposes. We should work together with others in our faith communities to fulfill God's mission.

Preparation for the Journey
Just as Ezra prepared for the journey back to Jerusalem, we should prepare ourselves spiritually for the tasks God sets before us.

Faithfulness in Exile and Return
The return from Babylon is a reminder of God's faithfulness. Even in times of exile or difficulty, we can trust in God's plan for restoration.
Bible Study Questions
1. What qualities do you think made these men suitable for leadership and learning in Ezra's time, and how can we apply these qualities in our own lives today?

2. How does the role of leadership in Ezra 8:16 compare to the role of leaders in your church or community?

3. In what ways can you contribute to the unity and purpose of your faith community, similar to the leaders and learned men in Ezra's time?

4. Reflect on a time when you felt like you were in "exile" or a difficult situation. How did you see God's faithfulness in your return or restoration?

5. How can you grow in your understanding of Scripture, and what steps can you take to share that knowledge with others?
Connections to Other Scriptures
Nehemiah 8
This chapter describes a similar gathering where Ezra reads the Law to the people, emphasizing the importance of understanding and teaching God's Word.

1 Chronicles 15:11-12
David summons leaders and Levites to bring the Ark of the Covenant to Jerusalem, highlighting the importance of leadership in spiritual matters.

Proverbs 1:5
This verse speaks to the value of learning and wisdom, which is relevant to the role of Joiarib and Elnathan as "men of learning."
Men of UnderstandingWilliam Jones.Ezra 8:1-20
The Assembly At AhavaWilliam Jones.Ezra 8:1-20
The Church Preparing Itself for DutyJ.S. Exell Ezra 8:1-20
The Halt At the AhavaJ.A. Macdonald Ezra 8:15-20
InfluenceW. Clarkson Ezra 7:27, 28; 8:1-20
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Ariel, Ar'i-el, Chief, Eliezer, Elie'zer, Elnathan, Elna'than, Heads, Insight, Jarib, Joiarib, Joi'arib, Leaders, Leading, Learning, Meshullam, Meshul'lam, Nathan, Responsible, Shemaiah, Shemai'ah, Teachers, Understanding, Wise, Zechariah, Zechari'ah
Dictionary of Bible Themes
Ezra 7:28

     1085   God, love of
     1265   hand of God
     7372   hands, laying on

Ezra 7:27-28

     1055   God, grace and mercy
     6667   grace, in OT

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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