Ezra 8:17
And I sent them to Iddo, the leader at Casiphia, with a message for him and his kinsmen, the temple servants at Casiphia, that they should bring to us ministers for the house of our God.
And I instructed them
This phrase indicates a deliberate and purposeful action by Ezra. The Hebrew root for "instructed" is "tsavah," which means to command or charge. This reflects Ezra's authoritative role as a leader and his responsibility to ensure that the mission to restore worship in Jerusalem is carried out effectively. It underscores the importance of leadership in guiding and directing God's people according to His will.

to go to Iddo
Iddo is identified as a leader, and his name means "timely" or "appointed." This suggests that Iddo was a person of significance and reliability, chosen for a specific purpose in God's plan. The act of going to Iddo signifies seeking out those who are divinely appointed to assist in the work of God, emphasizing the importance of collaboration and seeking wisdom from those who are spiritually mature.

the leader in Casiphia
Casiphia is a location whose exact historical and geographical details are not fully known, but it is believed to be a place where a community of Levites and temple servants resided during the Babylonian exile. The mention of a "leader" in Casiphia highlights the organized structure and community of believers even in exile, demonstrating God's provision and the preservation of His people and their roles, even in foreign lands.

and told them what to say to him
This phrase indicates the careful preparation and communication necessary for the task at hand. The Hebrew word for "told" is "peh," which can also mean "mouth" or "speech," emphasizing the power of words and the importance of clear and direct communication in fulfilling God's purposes. It reflects the need for wisdom and discernment in conveying God's instructions.

and his brothers, the temple servants in Casiphia
The term "brothers" signifies a close kinship and shared purpose among those serving in the temple. The "temple servants" were likely the Nethinim, a group dedicated to assisting the Levites in temple duties. This highlights the communal aspect of worship and service, where each member has a role to play in the functioning of God's house, emphasizing unity and cooperation in the body of believers.

so that they might bring us ministers
The word "ministers" refers to those who serve in the temple, specifically the Levites. The Hebrew root "sharat" means to minister or serve, indicating a role of dedication and service to God. This underscores the necessity of having dedicated individuals who are committed to the worship and service of God, ensuring that His house is maintained and His name glorified.

for the house of our God
This phrase centers the entire mission on the worship and service of God. The "house of our God" refers to the temple in Jerusalem, the central place of worship for the Israelites. It signifies the importance of having a dedicated place for God's presence and the communal worship of His people. This reflects the heart of Ezra's mission: to restore and uphold the worship of God as the central focus of the community's life.

Persons / Places / Events
1. Ezra
A scribe and priest, Ezra was a leader of the Jewish exiles returning from Babylon to Jerusalem. He was committed to teaching and implementing God's law.

2. Iddo
A leader in Casiphia, Iddo was responsible for providing Levites and temple servants for the journey back to Jerusalem. His role was crucial in ensuring the proper worship practices were restored.

3. Casiphia
A location where Jewish exiles resided, possibly a settlement or a region in Babylon. It was significant as a place where Levites and temple servants were found.

4. Levites and Temple Servants
These were individuals dedicated to serving in the temple. Their presence was essential for the proper functioning of temple worship and rituals.

5. The Good Hand of God
This phrase signifies God's favor and providence, which was evident in the successful gathering of ministers for the temple.
Teaching Points
The Importance of Leadership in God's Work
Ezra's leadership and initiative in seeking out Levites demonstrate the necessity of strong, godly leadership in fulfilling God's purposes.

God's Providence in Our Endeavors
The phrase "the good hand of our God was upon us" reminds us that success in our spiritual endeavors is ultimately due to God's providence and favor.

The Role of Community in Worship
The gathering of Levites and temple servants underscores the importance of community and collaboration in worship and service to God.

Faithful Obedience to God's Commands
Ezra's commitment to ensuring proper worship practices reflects the importance of obedience to God's commands in our lives.
Bible Study Questions
1. How does Ezra's leadership in this passage inspire you to take initiative in your own spiritual community?

2. In what ways have you experienced "the good hand of God" in your life, and how can you acknowledge His providence more fully?

3. Why was it important for Ezra to gather Levites and temple servants, and how does this relate to the role of community in your own worship practices?

4. How can you apply the principle of faithful obedience to God's commands in your daily life, as demonstrated by Ezra?

5. What other biblical figures experienced God's favor in their endeavors, and what can you learn from their accounts to apply to your own life?
Connections to Other Scriptures
Ezra 7:6
This verse highlights Ezra's journey and the favor of God upon him, similar to the divine assistance mentioned in Ezra 8:17.

Nehemiah 2:8
Nehemiah also experienced the "good hand of God" upon him, showing a pattern of divine favor in the restoration efforts of Jerusalem.

1 Chronicles 23:24-32
These verses describe the duties of the Levites, emphasizing their importance in temple service, which is relevant to the need for Levites in Ezra 8:17.
Men of UnderstandingWilliam Jones.Ezra 8:1-20
The Assembly At AhavaWilliam Jones.Ezra 8:1-20
The Church Preparing Itself for DutyJ.S. Exell Ezra 8:1-20
The Halt At the AhavaJ.A. Macdonald Ezra 8:15-20
InfluenceW. Clarkson Ezra 7:27, 28; 8:1-20
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Attendants, Brethren, Bring, Brother, Brothers, Casiphia, Casiphi'a, Charge, Chief, Commandment, Commission, Forth, Iddo, Kinsmen, Leader, Leading, Ministers, Ministrants, Mouth, Mouths, Namely, Nethinim, Nethinims, Orders, Servants, Speak, Telling, Temple
Dictionary of Bible Themes
Ezra 7:28

     1085   God, love of
     1265   hand of God
     7372   hands, laying on

Ezra 7:27-28

     1055   God, grace and mercy
     6667   grace, in OT

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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