Ezra 2:49
the descendants of Uzza, the descendants of Paseah, the descendants of Besai,
the descendants of Uzza
The name "Uzza" is derived from the Hebrew root "עֹז" (oz), meaning "strength" or "might." This name reflects a characteristic valued in ancient Israelite culture, where strength was often associated with divine favor and protection. The mention of Uzza's descendants in this genealogical record underscores the importance of family lineage and heritage in the post-exilic community. It serves as a reminder of the continuity of God's people, even after the Babylonian exile, and the strength they found in their identity and faith.

the descendants of Paseah
"Paseah" comes from the Hebrew root "פסח" (pasach), which can mean "lame" or "limping." This name might suggest a physical characteristic or a metaphorical state of being. In the context of the return from exile, it could symbolize the struggles and challenges faced by the Israelites as they sought to rebuild their lives and their temple. The inclusion of Paseah's descendants highlights the inclusivity of God's covenant community, where even those who might be seen as weak or disadvantaged are integral to the collective identity and mission.

the descendants of Besai
The name "Besai" is less clear in its etymology, but it may be related to the Hebrew word "בָּסָא" (basa), meaning "to tread down" or "to trample." This could imply a history of oppression or hardship. The mention of Besai's descendants in the list of returnees is significant, as it reflects the restoration and redemption themes prevalent in the book of Ezra. It serves as a testament to God's faithfulness in bringing His people back to their land, regardless of their past difficulties, and His ability to transform their circumstances for His purposes.

Persons / Places / Events
1. Uzza
A name that appears in the genealogical records of the returning exiles. The name "Uzza" is derived from the Hebrew root (oz), meaning "strength" or "might." This could symbolize the strength of the people in maintaining their identity and faith during the exile.

2. Paseah
Another family listed among the returning exiles. The name "Paseah" comes from the Hebrew root (pasach), which can mean "lame" or "limping." This might reflect a humble or weakened state, yet they are part of the restoration process.

3. Besai
A family group mentioned in the list of exiles. The name "Besai" is less clear in its meaning but is part of the collective memory and identity of the returning community.
Teaching Points
The Importance of Heritage
The genealogies in Ezra remind us of the importance of knowing our spiritual heritage. Just as the Israelites valued their lineage, Christians are encouraged to understand their spiritual ancestry in Christ.

God's Faithfulness in Restoration
The return of the exiles is a testament to God's faithfulness. Despite their past, God restores His people, which is a powerful reminder of His grace and mercy in our lives.

Strength in Weakness
The names listed, such as Paseah, remind us that God often uses those who are weak or humble to accomplish His purposes. Our limitations can be opportunities for God's strength to be displayed.

Community and Identity
The collective return of these families highlights the importance of community in the journey of faith. We are called to support and encourage one another as we walk with God.
Bible Study Questions
1. How does understanding the genealogies in Ezra 2:49 enhance our appreciation of God's faithfulness to His people?

2. In what ways can we relate to the themes of strength and weakness found in the names Uzza and Paseah?

3. How does the return of the exiles in Ezra parallel the spiritual restoration we experience in Christ?

4. What role does community play in our spiritual journey, and how can we foster a sense of belonging and identity within our church family?

5. How can we apply the lessons of heritage and restoration from Ezra 2:49 to our personal walk with God today?
Connections to Other Scriptures
Nehemiah 7
This chapter provides a parallel list of the exiles returning to Jerusalem, reinforcing the importance of these genealogies in preserving the identity and heritage of the Jewish people.

1 Chronicles 9
Chronicles also records genealogies, emphasizing the continuity of God's people and His faithfulness in preserving them through generations.

Isaiah 11:11-12
This passage speaks of the Lord gathering His people from exile, which connects to the theme of restoration and return found in Ezra.
Spiritual SignificancesW. Clarkson Ezra 2:1-67
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
A Suggestive RecordWilliam Jones.Ezra 2:2-64
Religious ServiceWilliam Jones.Ezra 2:2-64
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Besai, Paseah, Pase'ah, Phaseah, Sons, Uzza
Dictionary of Bible Themes
Ezra 2:1-65

     5249   census

Ezra 2:1-67

     7230   genealogies

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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