Ezekiel 48:34
And on the west side, which will be 4,500 cubits long, there will be three gates: the gate of Gad, the gate of Asher, and the gate of Naphtali.
And on the west side, which will be 4,500 cubits long,

The western boundary matches the other sides of the city, displaying the order and symmetry of the Lord’s appointed dwelling place among His people. Using the ordinary cubit, the length is about 6,750 feet; Ezekiel’s larger temple cubit would make it somewhat greater. Every boundary is established by God, and the city stands as a secure inheritance for restored Israel.

Rev 21:16 The city lies foursquare, with its width…
Ezk 47:20 And on the west side, the Great Sea will be the boundary…

there will be three gates:

The gates provide entrance into the city from every direction and bear the names of Israel’s tribes. They declare that the covenant people are neither forgotten nor excluded from the blessings God promised to the sons of Jacob. Revelation likewise portrays the holy city with twelve gates named for the tribes of Israel, showing the enduring unity of God’s redemptive purpose.

Rev 21:12-13 The city had a great and high wall with twelve gates…
Rev 21:21 And the twelve gates were twelve pearls, with each gate…

the gate of Gad,

Gad descended from Jacob through Zilpah and received territory east of the Jordan. Gad’s men were known for courage and military strength, joining their brothers in the conquest of Canaan before returning to their allotted land. The gate of Gad affirms that even tribes settled beyond the Jordan remain fully included in Israel’s future restoration.

Gen 49:19 Gad will be attacked by raiders, but he…
Deu 33:20-21 Concerning Gad he said: “Blessed is he…

the gate of Asher,

Asher received fertile land along the northern coast of Canaan and was associated with abundance, oil, and rich food. Jacob foretold that Asher would provide food fit for kings, and Moses spoke of him as blessed among the sons of Israel. The gate of Asher recalls the Lord’s provision and the fruitfulness of the inheritance He gives His people.

Gen 49:20 Asher’s food will be rich; he shall provide royal delicacies…
Deu 33:24-25 And concerning Asher he said: “May Asher be the most favored…

and the gate of Naphtali.

Naphtali occupied territory in the northern part of the land, including areas later associated with Christ’s Galilean ministry. Jacob compared Naphtali to a doe set free, and Moses described him as satisfied with favor and full of the Lord’s blessing. The gate of Naphtali completes the western entrance, testifying that all Israel’s tribes have a place in the city governed by the presence of the Lord.

Gen 49:21 Naphtali is a doe set free that bears beautiful fawns.
Deu 33:23 Concerning Naphtali he said: “Naphtali is abounding with…

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile who received visions from God, including the vision of the new temple and the division of the land among the tribes of Israel.

2. Gad
One of the twelve tribes of Israel, named after one of Jacob's sons. The tribe of Gad was known for its warriors and settled on the east side of the Jordan River.

3. Asher
Another tribe of Israel, named after Jacob's son Asher. This tribe was known for its abundance and prosperity, often associated with olive oil production.

4. Naphtali
A tribe of Israel named after Jacob's son Naphtali. This tribe settled in the northern part of the Promised Land and was known for its swiftness and agility.

5. The New Jerusalem
The vision of the city described in Ezekiel 48 represents the restored and idealized Jerusalem, symbolizing God's presence and the fulfillment of His promises to Israel.
Teaching Points
God's Faithfulness to His Promises
The inclusion of all twelve tribes in the vision of the New Jerusalem signifies God's unwavering commitment to His covenant with Israel. This reminds us that God is faithful to His promises, and we can trust Him to fulfill His word in our lives.

Unity and Diversity in God's Kingdom
The presence of gates named after different tribes highlights the unity and diversity within God's people. Each tribe had unique characteristics and roles, yet all were part of God's plan. In the body of Christ, we are called to celebrate our diversity while maintaining unity in purpose and mission.

The Hope of Restoration
Ezekiel's vision offers hope for restoration and renewal. In times of personal or communal exile, we can hold onto the hope that God will restore and renew us, just as He promised to restore Israel.

The Importance of God's Presence
The New Jerusalem symbolizes God's eternal presence with His people. As believers, we are called to seek and prioritize God's presence in our lives, knowing that it is the source of true peace and fulfillment.
Bible Study Questions
1. How does the vision of the New Jerusalem in Ezekiel 48:34 encourage you to trust in God's promises today?

2. In what ways can the diversity of the tribes of Israel inspire us to embrace diversity within the church?

3. How does the hope of restoration in Ezekiel's vision apply to areas of your life where you are seeking renewal?

4. What steps can you take to prioritize God's presence in your daily life, drawing from the symbolism of the New Jerusalem?

5. How do the characteristics of the tribes of Gad, Asher, and Naphtali, as described in Genesis 49, relate to your personal strengths and how you serve in your community or church?
Connections to Other Scriptures
Revelation 21
The description of the New Jerusalem in Revelation parallels Ezekiel's vision, emphasizing the fulfillment of God's promises and the eternal dwelling place of God with His people.

Genesis 49
Jacob's blessings to his sons, which include prophecies about the tribes of Gad, Asher, and Naphtali, provide background on the characteristics and destinies of these tribes.

Numbers 2
The arrangement of the tribes around the tabernacle in the wilderness reflects the order and organization of God's people, similar to the arrangement of the gates in Ezekiel's vision.
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
God the Accessible OneW. Clarkson Ezekiel 48:31-34
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
4, 500, Cubits, Doors, Gad, Gate, Gates, Hundred, Measure, Naphtali, Naph'tali, Reeds, Thousand, West
Dictionary of Bible Themes
Ezekiel 48:1-35

     7266   tribes of Israel

Ezekiel 48:30-34

     5323   gate

Ezekiel 48:30-35

     7241   Jerusalem, significance

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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