Ezekiel 17:20
I will spread My net over him and catch him in My snare. I will bring him to Babylon and execute judgment upon him there for the treason he committed against Me.
I will spread My net over him

God Himself would overtake Zedekiah as a hunter captures fleeing prey. No political alliance, military strategy, or attempted escape could evade the judgment decreed against Judah’s last king.

Ezk 12:13 But I will spread My net over him, and he will be caught…
Ezk 32:3 This is what the Lord GOD says: ‘I will spread My net…

and catch him in My snare.

Zedekiah fled Jerusalem toward the Jordan valley after the Babylonian breach of the city, but Babylonian forces captured him near Jericho. His capture fulfilled God’s warning that rebellion against His word brings unavoidable consequences.

Job 18:8-10 For his own feet lead him into a net, and he wanders…
Ecc 9:12 For surely no man knows his time: Like fish caught…

I will bring him to Babylon

Zedekiah was taken to Nebuchadnezzar at Riblah, where he watched the execution of his sons before his own eyes were put out. He was then carried in chains to Babylon, fulfilling Ezekiel’s related prophecy that he would go to Babylon yet not see it (Ezekiel 12:13).

2Ki 25:7 And they slaughtered the sons of Zedekiah before his eyes.…
Jer 39:7 Then he put out Zedekiah’s eyes and bound him…

and execute judgment upon him there

The Lord’s judgment reached beyond Jerusalem and its temple. Babylon became the place where Zedekiah bore the personal consequences of his disobedience, while Judah endured exile and the Davidic throne ceased to rule in Jerusalem.

Ezk 5:8 Therefore this is what the Lord GOD says:…
Ezk 20:35 And I will bring you into the wilderness of the nations…

for the treason he committed against Me.

Zedekiah broke the oath he had sworn in God’s name to the king of Babylon and sought help from Egypt instead. His rebellion against Babylon was therefore unfaithfulness against the Lord, who had appointed Babylon as the instrument of judgment. Covenant unfaithfulness brought the collapse of Judah’s kingdom, yet God preserved His promise to David and ultimately fulfilled it in Jesus Christ, the everlasting King.

Lev 26:40 But if they will confess their iniquity…
Jer 3:20 But as a woman may betray her husband, so you have betrayed…

Persons / Places / Events
1. God
The sovereign Lord who declares judgment and executes justice.

2. The King of Judah
The subject of God's judgment due to unfaithfulness.

3. Babylon
The place where judgment is executed, representing exile and divine retribution.

4. Ezekiel
The prophet delivering God's message to the people of Israel.

5. The Net and Snare
Metaphors for God's inescapable judgment and the certainty of His plans.
Teaching Points
God's Sovereignty in Judgment
God's judgment is inevitable and just. He uses nations and circumstances to fulfill His divine purposes.

The Consequences of Unfaithfulness
Unfaithfulness to God leads to severe consequences. The king of Judah's betrayal resulted in exile and judgment.

The Certainty of God's Word
God's declarations through His prophets are certain and will come to pass. We must heed His warnings and live faithfully.

The Role of Prophets
Prophets like Ezekiel are God's messengers, calling people to repentance and warning of impending judgment.

Hope in Repentance
While judgment is certain for unfaithfulness, God always offers hope and restoration for those who repent and return to Him.
Bible Study Questions
1. How does the imagery of the net and snare in Ezekiel 17:20 help us understand the nature of God's judgment?

2. In what ways does the historical context of the Babylonian exile enhance our understanding of this passage?

3. How can we apply the lessons of unfaithfulness and its consequences to our personal walk with God today?

4. What role do prophets play in communicating God's will, and how can we discern true prophetic messages in our lives?

5. How does the theme of divine justice in Ezekiel 17:20 connect with the New Testament teachings on God's righteousness and judgment?
Connections to Other Scriptures
Jeremiah 52
Provides historical context to the fall of Jerusalem and the exile to Babylon, illustrating the fulfillment of God's judgment.

2 Kings 25
Describes the capture of the king of Judah and the destruction of Jerusalem, aligning with Ezekiel's prophecy.

Psalm 9:16
Speaks of the Lord being known by the judgment He executes, reinforcing the theme of divine justice.

Proverbs 5:22
Discusses the wicked being ensnared by their own sins, paralleling the imagery of the net and snare.

Romans 1:18-32
Describes God's wrath against unrighteousness, echoing the consequences of unfaithfulness.
A Parabolic Setting Forth of the Relations of Judah to Babylon and EgyptW. Jones Ezekiel 17:1-21
The Parable of the VineJ.D. Davies Ezekiel 17:1-21
The Sacredness of TreatiesJ.R. Thomson Ezekiel 17:11-21
People
Ezekiel, Pharaoh
Places
Babylon, Egypt, Jerusalem, Lebanon, Syria
Topics
Act, Babylon, Bring, Caught, Committed, Cords, Enter, Execute, Judge, Judgment, Net, Plead, Pleaded, Regarding, Snare, Spread, Stretched, Treachery, Treason, Trespass, Trespassed, Unfaithful, Unfaithfulness, Wrong
Dictionary of Bible Themes
Ezekiel 17:20

     5425   net
     5589   trap

Ezekiel 17:16-21

     7773   prophets, role

Ezekiel 17:19-20

     1349   covenant, at Sinai

Library
Divine Destruction and Protection
CAN your minds fly back to the time when there was no time, to the day when there was no day but the Ancient of Days? Can you speed back to that period when God dwelt alone, when this round world and all the things that be upon it, had not come from his hand; when the sun flamed not in his strength, and the stars flashed not in their brightness? Can you go back to the period when there were no angels, when cherubim and seraphim had not been born; and, if there be creatures elder than they, when none
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Bunyan's Last Sermon --Preached July 1688.
"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God;" John i. 13. The words have a dependence on what goes before, and therefore I must direct you to them for the right understanding of it. You have it thus,--"He came to his own, but his own received him not; but as many as received him, to them gave he power to become the sons of God, even to them which believe on his name; which were born, not of blood, nor of the will of the flesh, but of God." In
by John Bunyan—Miscellaneous Pieces

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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