Ezekiel 17:21
All his choice troops will fall by the sword, and those who survive will be scattered to every wind. Then you will know that I, the LORD, have spoken.'
All his fugitives
The phrase "all his fugitives" refers to those who attempt to escape the impending judgment. In the Hebrew text, the word for "fugitives" is "פְּלִיטָיו" (pelitav), which conveys the idea of escapees or survivors. Historically, this is a reference to the remnants of the kingdom of Judah who would try to flee from the Babylonian conquest. Theologically, it underscores the futility of trying to escape God's decreed judgment without repentance.

with all his troops
This phrase indicates that not only the leaders or the elite but also the common soldiers and people would face the same fate. The Hebrew word for "troops" is "חֵיל" (cheil), meaning an army or host. This highlights the comprehensive nature of the judgment, where military might and human strength are powerless against divine will.

will fall by the sword
The imagery of falling by the sword is a common biblical metaphor for defeat and death in battle. The Hebrew word "חֶרֶב" (cherev) for "sword" is often used in the context of divine judgment. This phrase emphasizes the certainty and severity of the punishment that awaits those who oppose God's plans.

and those who survive
This part of the verse speaks to the remnant that will endure beyond the initial judgment. The Hebrew root "שָׁאַר" (sha'ar) means to remain or be left over. It suggests that even in judgment, God preserves a remnant, a theme consistent throughout Scripture, pointing to His mercy and the hope of restoration.

will be scattered to every wind
The scattering "to every wind" is a vivid depiction of dispersion and exile. The Hebrew word "רוּחַ" (ruach) for "wind" can also mean spirit or breath, symbolizing the complete and utter dispersal of the people. Historically, this refers to the Babylonian exile, where the people of Judah were scattered across the Babylonian empire. It serves as a reminder of the consequences of disobedience and the loss of national identity.

Then you will know
This phrase is a recurring motif in Ezekiel, emphasizing the purpose of God's actions: to reveal His sovereignty and identity. The Hebrew word "יָדַע" (yada) means to know intimately or experientially. It suggests that through these events, the people will come to a deeper understanding of God's nature and His ultimate authority.

that I, the LORD, have spoken
The declaration "I, the LORD, have spoken" is a powerful affirmation of divine authority and the certainty of His word. The name "LORD" in Hebrew is "יְהוָה" (YHWH), the covenant name of God, underscoring His faithfulness and unchanging nature. This phrase assures that what God has decreed will come to pass, reinforcing the trustworthiness of His promises and warnings.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is the mouthpiece of God, delivering messages of judgment and hope to the Israelites.

2. Zedekiah
The last king of Judah, who broke his covenant with Babylon, leading to the events described in this passage.

3. Babylon
The empire that conquered Judah and Jerusalem, serving as the instrument of God's judgment.

4. Fugitives and Troops
Refers to the people of Judah, including soldiers and those attempting to escape the Babylonian conquest.

5. The LORD
The sovereign God of Israel, who declares judgment and demonstrates His authority through the fulfillment of His word.
Teaching Points
The Sovereignty of God
God's declarations are certain and will come to pass. His sovereignty is evident in the fulfillment of His word, as seen in the judgment upon Judah.

The Consequences of Disobedience
Breaking covenants and disobeying God leads to severe consequences. Zedekiah's rebellion against Babylon, despite God's warnings, resulted in destruction and exile.

The Certainty of God's Word
The phrase "Then you will know that I, the LORD, have spoken" emphasizes the reliability and authority of God's word. Believers are called to trust in His promises and warnings.

The Call to Repentance
Even in judgment, there is a call to recognize God's authority and turn back to Him. The scattering serves as a reminder of the need for repentance and faithfulness.

Hope in Restoration
While this passage focuses on judgment, the broader context of Ezekiel includes promises of restoration and renewal for those who return to God.
Bible Study Questions
1. How does the historical context of Zedekiah's reign help us understand the message of Ezekiel 17:21?

2. In what ways does the scattering of the people serve as both a judgment and a call to repentance?

3. How can we apply the lesson of God's sovereignty and the certainty of His word to our daily lives?

4. What are some modern-day "covenants" or commitments that we might be tempted to break, and what can we learn from Zedekiah's example?

5. How does the theme of hope and restoration in the book of Ezekiel encourage us in times of personal or communal judgment?
Connections to Other Scriptures
2 Kings 25
Provides historical context for the fall of Jerusalem and the capture of Zedekiah, illustrating the fulfillment of Ezekiel's prophecy.

Jeremiah 52
Offers a parallel account of the events leading to the scattering of the people of Judah, reinforcing the message of divine judgment.

Deuteronomy 28
Describes the blessings and curses associated with the covenant, including the scattering of Israel as a consequence of disobedience.

Ezekiel 12
Earlier in Ezekiel, the prophet acts out the exile, symbolizing the scattering and judgment that would come upon Judah.
A Parabolic Setting Forth of the Relations of Judah to Babylon and EgyptW. Jones Ezekiel 17:1-21
The Parable of the VineJ.D. Davies Ezekiel 17:1-21
The Sacredness of TreatiesJ.R. Thomson Ezekiel 17:11-21
People
Ezekiel, Pharaoh
Places
Babylon, Egypt, Jerusalem, Lebanon, Syria
Topics
Bands, Best, Choice, Fall, Fighting-men, Fugitives, Mighty, Pick, Remaining, Rest, Scattered, Spoken, Spread, Survivors, Sword, Towards, Troops, Wind, Winds
Dictionary of Bible Themes
Ezekiel 17:21

     5319   fugitives
     7145   remnant

Ezekiel 17:16-21

     7773   prophets, role

Library
Divine Destruction and Protection
CAN your minds fly back to the time when there was no time, to the day when there was no day but the Ancient of Days? Can you speed back to that period when God dwelt alone, when this round world and all the things that be upon it, had not come from his hand; when the sun flamed not in his strength, and the stars flashed not in their brightness? Can you go back to the period when there were no angels, when cherubim and seraphim had not been born; and, if there be creatures elder than they, when none
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Bunyan's Last Sermon --Preached July 1688.
"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God;" John i. 13. The words have a dependence on what goes before, and therefore I must direct you to them for the right understanding of it. You have it thus,--"He came to his own, but his own received him not; but as many as received him, to them gave he power to become the sons of God, even to them which believe on his name; which were born, not of blood, nor of the will of the flesh, but of God." In
by John Bunyan—Miscellaneous Pieces

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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