Exodus 8:11
The frogs will depart from you and your houses and your officials and your people; they will remain only in the Nile."
The frogs will depart
The phrase "the frogs will depart" signifies a divine intervention where God exercises His sovereign power over creation. In the Hebrew text, the word for "depart" is "סוּר" (sur), which means to turn aside or remove. This action underscores God's authority to both bring about and remove plagues, demonstrating His control over nature and His ability to respond to the prayers of His people. The departure of the frogs is a direct response to Moses' intercession, highlighting the power of prayer and the mercy of God.

from you and your houses
The phrase "from you and your houses" indicates the personal and domestic impact of the plague. The frogs had invaded not just public spaces but also private homes, affecting daily life and personal comfort. This intrusion into the private sphere serves as a reminder of the pervasive nature of sin and the need for divine intervention to restore order. The removal of the frogs from the houses symbolizes the restoration of peace and normalcy, a testament to God's grace and the importance of obedience to His commands.

and your officials and your people
"Your officials and your people" expands the scope of the plague's impact to include the entire Egyptian society, from the highest ranks to the common populace. The Hebrew word for "officials" is "עֲבָדֶיךָ" (avadekha), meaning servants or ministers, indicating that the plague affected all levels of Pharaoh's administration. This comprehensive impact serves as a humbling reminder to the Egyptians of their vulnerability and the futility of their gods. It also emphasizes the communal nature of sin and judgment, as well as the collective need for repentance and deliverance.

they will remain only in the Nile
The phrase "they will remain only in the Nile" signifies a return to the natural order, where the frogs are confined to their appropriate habitat. The Nile, a symbol of life and sustenance for Egypt, becomes the boundary for the frogs, illustrating God's power to set limits and restore balance. This restriction also serves as a reminder of the original creation order, where each creature had its designated place. Theologically, it points to the hope of restoration and the promise of God's kingdom, where harmony and order will be fully realized.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who is resisting God's command to let the Israelites go.

2. Moses
The prophet and leader of the Israelites, chosen by God to lead His people out of Egypt.

3. Aaron
Moses' brother, who assists him in confronting Pharaoh and performing signs.

4. The Egyptians
The people suffering from the plagues due to Pharaoh's hardened heart.

5. The Nile River
A significant geographical feature in Egypt, central to the Egyptian economy and culture, and the place where the frogs will remain.
Teaching Points
God's Sovereignty
The plagues demonstrate God's control over nature and His authority over earthly rulers. We can trust in God's ultimate power and plan.

The Consequences of Hardness of Heart
Pharaoh's refusal to heed God's command leads to suffering for his people. We should be mindful of the consequences of resisting God's will in our own lives.

God's Mercy and Judgment
While God judges Egypt, He also shows mercy by removing the frogs. This balance of justice and mercy is a theme throughout Scripture.

The Importance of Obedience
Moses and Aaron's obedience to God's instructions is crucial in the unfolding of His plan. Our obedience to God can lead to His purposes being fulfilled in our lives.

The Role of Intercession
Moses intercedes for Pharaoh, showing the power and importance of intercessory prayer. We are called to pray for others, even those who oppose us.
Bible Study Questions
1. How does the removal of the frogs in Exodus 8:11 demonstrate both God's power and His mercy?

2. In what ways can Pharaoh's hardened heart serve as a warning for us today? Are there areas in our lives where we might be resisting God's will?

3. How does the role of Moses as an intercessor in this passage encourage us to pray for others, especially those who may be against us?

4. What can we learn from the obedience of Moses and Aaron in this passage, and how can we apply this to our daily walk with God?

5. How do the plagues in Egypt, including the plague of frogs, foreshadow the judgments described in the book of Revelation? What does this tell us about God's consistent character throughout the Bible?
Connections to Other Scriptures
Exodus 7:25-8:15
Provides context for the plague of frogs, showing the sequence of events leading to Exodus 8:11.

Psalm 78:45
Reflects on the plagues as part of God's judgment on Egypt, emphasizing His power and justice.

Revelation 16:13
Symbolically references frogs in the context of end-times plagues, drawing a parallel to the plagues in Egypt.

Romans 9:17
Discusses God's purpose in raising Pharaoh, highlighting God's sovereignty and the hardening of Pharaoh's heart.
LessonsG. Hughes, B. D.Exodus 8:1-14
Superstitions Respecting FrogsT. S. Millington.Exodus 8:1-14
The Folly of Delaying Till TomorrowExodus 8:1-14
The Plague of FrogsJ. S. Exell, M. A.Exodus 8:1-14
The Procession of FrogsA. McAuslane, D. D.Exodus 8:1-14
To-MorrowG. A. Sowter, M. A.Exodus 8:1-14
The Seared Plague: the FrogsD. Young Exodus 8:1-15
The Plague of FrogsJ. Orr Exodus 8:1-16
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Aside, Bondmen, Depart, Frogs, Houses, Leave, Nile, Officials, River, Servants
Dictionary of Bible Themes
Exodus 8:9-11

     5857   fame

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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