Exodus 8:10
"Tomorrow," Pharaoh answered. "May it be as you say," Moses replied, "so that you may know that there is no one like the LORD our God.
Tomorrow, Pharaoh answered
The word "Tomorrow" in this context is significant as it reflects Pharaoh's reluctance to immediately submit to God's command. The Hebrew word used here is "מָחָר" (machar), which can imply a delay or postponement. This choice reveals Pharaoh's hardened heart and his attempt to maintain control over the situation. Historically, this delay can be seen as a common tactic of those in power who are resistant to change or divine intervention. It also sets the stage for God's power to be demonstrated in His perfect timing.

It will be as you say, Moses replied
Moses' response, "It will be as you say," demonstrates his role as God's obedient servant. The Hebrew phrase here indicates agreement and submission to God's will. Moses acts as a mediator between God and Pharaoh, showing his faith in God's promises. This phrase underscores the theme of divine authority and the importance of obedience to God's commands. It also highlights Moses' confidence in God's power to fulfill His word, a confidence that believers are encouraged to emulate.

so that you may know that there is no one like the LORD our God
This phrase is central to the narrative and the theological message of Exodus. The Hebrew word for "know" is "יָדַע" (yada), which implies an intimate understanding or recognition. The purpose of the plagues, including this one, is to reveal God's unique sovereignty and power. The phrase "there is no one like the LORD our God" is a declaration of monotheism and the supremacy of Yahweh over all other gods. In the historical context of Egypt, a land filled with numerous deities, this statement is a bold proclamation of the one true God's unmatched authority. It serves as a reminder to believers of God's unparalleled nature and His ability to act in ways that are beyond human comprehension. This acknowledgment of God's uniqueness is a call to worship and trust in Him alone.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who is resistant to letting the Israelites go, despite the plagues sent by God.

2. Moses
The prophet and leader chosen by God to deliver the Israelites from Egyptian bondage.

3. The LORD (Yahweh)
The God of Israel, demonstrating His power and sovereignty over Egypt and its gods.

4. Egypt
The land where the Israelites are enslaved and where God is displaying His power through plagues.

5. The Plague of Frogs
The second plague sent by God to persuade Pharaoh to release the Israelites, demonstrating God's control over nature.
Teaching Points
God's Sovereignty
Recognize that God is in control of all circumstances, just as He was in control during the plagues in Egypt.

The Uniqueness of God
Understand and affirm that there is no one like the LORD our God, as demonstrated through His mighty acts.

Faith in God's Timing
Trust in God's perfect timing, as Moses did when he declared the end of the plague would be "tomorrow."

God's Purpose in Trials
See trials as opportunities for God to reveal His power and glory, as He did through the plagues.

Obedience to God's Commands
Follow God's instructions faithfully, as Moses did, to witness His power and deliverance.
Bible Study Questions
1. How does the interaction between Moses and Pharaoh in Exodus 8:10 demonstrate God's sovereignty?

2. In what ways can we see the uniqueness of God in our own lives, similar to how it was shown to Pharaoh?

3. How can we apply the lesson of God's perfect timing in Exodus 8:10 to our current situations?

4. What other biblical events or accounts highlight God's power and uniqueness, similar to the plagues in Egypt?

5. How can we remain obedient to God's commands in the face of opposition, as Moses did with Pharaoh?
Connections to Other Scriptures
Exodus 9:14
This verse further emphasizes God's uniqueness and power, similar to Exodus 8:10, where God declares His sovereignty over all the earth.

Deuteronomy 4:35
Reinforces the idea that there is no other God besides Yahweh, echoing the message in Exodus 8:10.

1 Kings 8:60
Solomon's prayer highlights the uniqueness of God, aligning with the declaration in Exodus 8:10.

Psalm 86:8
This psalm praises God for His unparalleled greatness, resonating with the theme of God's uniqueness in Exodus 8:10.

Isaiah 45:5
God declares there is no other God, reinforcing the message of His singularity and power as seen in Exodus 8:10.
LessonsG. Hughes, B. D.Exodus 8:1-14
Superstitions Respecting FrogsT. S. Millington.Exodus 8:1-14
The Folly of Delaying Till TomorrowExodus 8:1-14
The Plague of FrogsJ. S. Exell, M. A.Exodus 8:1-14
The Procession of FrogsA. McAuslane, D. D.Exodus 8:1-14
To-MorrowG. A. Sowter, M. A.Exodus 8:1-14
The Seared Plague: the FrogsD. Young Exodus 8:1-15
The Plague of FrogsJ. Orr Exodus 8:1-16
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Mayest, Morrow, None, Pharaoh, Replied, Tomorrow, To-morrow
Dictionary of Bible Themes
Exodus 8:10

     1165   God, unique
     1235   God, the LORD
     5971   uniqueness
     8138   monotheism

Exodus 8:9-11

     5857   fame

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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