Exodus 39:34
the covering of ram skins dyed red, the covering of fine leather, and the veil of the covering;
the covering of ram skins dyed red
This phrase refers to one of the layers used in the construction of the Tabernacle, specifically for its protective covering. The Hebrew word for "covering" is "mikseh," which implies a protective layer or shield. The use of "ram skins dyed red" is significant, as rams were considered valuable animals, often used in sacrifices. The red dye symbolizes sacrifice and atonement, pointing to the blood of Christ in the New Testament, which covers and protects believers from sin. Historically, the dye was likely obtained from natural sources, such as the madder plant or certain types of shellfish, indicating the Israelites' resourcefulness and God's provision.

the covering of fine leather
The term "fine leather" is translated from the Hebrew "tachash," which has been a subject of debate among scholars. Some suggest it refers to a type of durable leather, possibly from a marine animal like a dolphin or dugong, while others propose it could be a colorful or specially treated leather. This layer provided additional protection and insulation for the Tabernacle, emphasizing the importance of safeguarding what is sacred. Spiritually, it can be seen as a metaphor for the righteousness of Christ, which covers and protects the believer.

and the veil of the covering
The "veil" here is the Hebrew "paroketh," a term used for the curtain that separated the Holy Place from the Most Holy Place within the Tabernacle. This veil was a crucial element in the Tabernacle, symbolizing the separation between God and humanity due to sin. It was a constant reminder of the holiness of God and the need for atonement. In the New Testament, the tearing of the temple veil at Christ's crucifixion (Matthew 27:51) signifies the removal of this barrier, granting believers direct access to God through Jesus Christ. The "covering" aspect underscores the theme of divine protection and the sacredness of God's dwelling place among His people.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the instructions for the Tabernacle from God on Mount Sinai.

2. Tabernacle
The portable sanctuary constructed by the Israelites as a place of worship during their journey in the wilderness.

3. Ram Skins Dyed Red
A specific material used for the covering of the Tabernacle, symbolizing sacrifice and atonement.

4. Fine Leather
Another layer of covering for the Tabernacle, providing protection and durability.

5. Veil of the Covering
The inner veil that separated the Holy Place from the Most Holy Place, signifying the separation between God and man due to sin.
Teaching Points
Symbolism of Sacrifice
The ram skins dyed red remind us of the importance of sacrifice in our relationship with God. Just as the Israelites needed a covering for their sins, we are covered by the sacrifice of Jesus Christ.

God's Provision and Protection
The fine leather covering signifies God's provision and protection over His people. We can trust that God will provide for our needs and protect us in our spiritual journey.

Separation and Access
The veil represents the separation caused by sin, but also points to the access we now have to God through Jesus. We should live in gratitude for the direct relationship we can have with our Creator.

Holiness and Reverence
The construction and materials of the Tabernacle remind us of the holiness of God and the reverence we should have in approaching Him. Our worship should reflect this understanding of His majesty.

Community and Worship
The Tabernacle was a central place for the community of Israel to gather and worship. Similarly, we should prioritize gathering with fellow believers to worship and grow in faith together.
Bible Study Questions
1. How does the symbolism of the ram skins dyed red in Exodus 39:34 enhance our understanding of the sacrificial system in the Old Testament?

2. In what ways does the concept of covering in the Tabernacle relate to the protection and provision we experience in our relationship with God today?

3. How does the tearing of the veil at Jesus' crucifixion change our understanding of access to God, and how should this impact our daily lives?

4. What can we learn from the construction of the Tabernacle about the importance of holiness and reverence in our worship practices?

5. How can we apply the communal aspect of worship seen in the Tabernacle to our modern-day church gatherings and personal spiritual growth?
Connections to Other Scriptures
The use of ram skins dyed red can be connected to the sacrificial system described in Leviticus, where the shedding of blood was necessary for atonement.

The veil of the covering is significant in the New Testament, particularly in the Gospels, where the tearing of the temple veil at Jesus' crucifixion symbolizes the removal of the barrier between God and humanity.

The concept of covering and protection can be linked to Psalms, where God is often described as a refuge and shield for His people.
The Clothes of ServiceJ. Urquhart Exodus 39:1-41
Completed LabourExodus 39:32-43
Names of the TabernacleE. F. Willis, M. A.Exodus 39:32-43
The Delivery of the Work to MosesJ. S. Exell, M. A.Exodus 39:32-43
The Tabernacle ItselfE. F. Willis, M. A.Exodus 39:32-43
People
Aaron, Israelites, Moses, Shoham
Places
Sinai
Topics
Badgers, Coloured, Cover, Covering, Cow, Cows, Curtain, Doorway, Dyed, Goatskins, Hides, Leather, Outer, Porpoise, Ram, Rams, Red, Screen, Screening, Sealskins, Separation, Sheepskins, Shielding, Skins, Tanned, Vail, Veil
Dictionary of Bible Themes
Exodus 39:34

     5301   dyeing

Exodus 39:32-43

     7474   Tent of Meeting

Exodus 39:33-36

     4418   bread

Exodus 39:33-40

     7344   curtain

Library
Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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