Exodus 37:27
He made two gold rings below the molding on opposite sides to hold the poles used to carry it.
He made
This phrase indicates the craftsmanship and intentionality involved in the construction of the sacred objects. The Hebrew root for "made" is עָשָׂה (asah), which implies not just creation but also careful and purposeful action. This reflects the divine instructions given to Bezalel, the skilled artisan, who was filled with the Spirit of God to carry out this work (Exodus 31:1-5). It underscores the importance of obedience and precision in following God's commands.

two gold rings
The use of "gold" signifies purity, value, and divinity. Gold was a common material in the construction of the Tabernacle, symbolizing the holiness and majesty of God. The "rings" served a practical purpose, allowing the Ark to be transported, but they also have a deeper symbolic meaning. In ancient cultures, rings often represented eternity and unbroken promises, reflecting the eternal covenant between God and His people.

below the molding
The "molding" refers to the decorative trim or border that adorned the Ark. This detail highlights the beauty and artistry involved in the Tabernacle's construction. The placement of the rings "below the molding" suggests a design that is both functional and aesthetically pleasing, demonstrating that God's instructions encompass both utility and beauty.

on opposite sides
This phrase indicates symmetry and balance, which are important themes in the design of the Tabernacle. The Ark was to be carried evenly, symbolizing the balanced and just nature of God's law. The symmetry also reflects the order and harmony that God brings to creation and His desire for His people to live in balance with His commandments.

to hold the poles
The "poles" were essential for transporting the Ark, ensuring that it was carried without being touched directly, as it was considered holy. This reflects the reverence and respect that the Israelites were to have for the sacred objects and, by extension, for God Himself. The poles were made of acacia wood overlaid with gold, combining strength and beauty, much like the dual nature of Christ as both human and divine.

used to carry it
The act of "carrying" the Ark signifies the movement and presence of God with His people. The Ark was central to the Israelites' worship and was carried with them throughout their journey in the wilderness. This phrase reminds us of God's promise to be with His people wherever they go, guiding and protecting them. It also foreshadows the New Testament revelation of God dwelling among His people through Jesus Christ and the Holy Spirit.

Persons / Places / Events
1. Bezalel
The skilled craftsman chosen by God to construct the Tabernacle and its furnishings, including the altar of incense.

2. Tabernacle
The portable dwelling place for the presence of God among the Israelites during their journey through the wilderness.

3. Altar of Incense
A sacred piece of furniture in the Tabernacle, used for burning incense as a symbol of prayer and worship ascending to God.
Teaching Points
Symbolism of Incense
The incense represents the prayers of the people, reminding us of the importance of prayer in our daily lives.

Holiness and Reverence
The construction and use of the altar of incense teach us about approaching God with reverence and purity.

God's Detailed Instructions
The specific instructions for the Tabernacle and its furnishings show God's desire for order and obedience in worship.

Carrying God's Presence
The poles for carrying the altar signify the portability of God's presence, encouraging us to carry His presence in our lives wherever we go.
Bible Study Questions
1. How does the construction of the altar of incense reflect the importance of prayer in our relationship with God?

2. In what ways can we ensure that our worship is reverent and pure, as symbolized by the altar of incense?

3. How do the detailed instructions for the Tabernacle challenge us to be obedient to God's commands in our own lives?

4. What does the portability of the altar of incense teach us about carrying God's presence in our daily activities?

5. How can we connect the symbolism of incense in the Old Testament to our understanding of prayer in the New Testament, as seen in Revelation 8:3-4?
Connections to Other Scriptures
Exodus 30:1-10
Provides the original instructions for building the altar of incense, highlighting its significance in worship and its placement before the veil.

Revelation 8:3-4
Describes the incense as representing the prayers of the saints, connecting the Old Testament practice to New Testament worship.

Hebrews 9:4
Mentions the altar of incense in the context of the Tabernacle, emphasizing its role in the worship and sacrificial system.
The Furnishing of the TabernacleJ. Orr Exodus 37:1-28
The Altar of IncenseJ. Orr Exodus 37:25-29
People
Bezaleel, Moses
Places
Sinai
Topics
Bear, Below, Border, Carry, Corners, Crown, Edge, Gold, Golden, Hold, Holders, Lifting, Molding, Opposite, Places, Placing, Poles, Receptacles, Ribs, Rings, Rods, Sides, Sides-as, Sides-on, Staffs, Staves, Thereof, Wherewith, Withal, Wreath
Dictionary of Bible Themes
Exodus 37:27

     5176   ring

Exodus 37:25-28

     7302   altar

Exodus 37:25-29

     7386   incense

Library
Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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