Exodus 36:7
since what they already had was more than enough to perform all the work.
for the supplies they had
This phrase indicates the abundance of resources provided by the Israelites for the construction of the Tabernacle. The Hebrew word for "supplies" here is "מְלָאכָה" (melakah), which can also mean work, craftsmanship, or service. This reflects not only the physical materials but also the skills and labor contributed by the people. Historically, this abundance is significant as it demonstrates the Israelites' willingness to give generously from their possessions, a testament to their commitment and gratitude towards God. It also highlights the communal effort in worship and obedience, as everyone contributed according to their ability.

was more than enough
The phrase "more than enough" is translated from the Hebrew "דַּיָּם" (dayam), meaning sufficient or adequate. This abundance is a powerful testament to God's provision and the people's generosity. In a broader scriptural context, it echoes the theme of God's provision seen throughout the Bible, where God not only meets needs but often provides in abundance. This abundance can be seen as a foreshadowing of the New Testament principle found in 2 Corinthians 9:8, where God is able to bless abundantly so that in all things, at all times, having all that you need, you will abound in every good work.

to complete all the work
The Hebrew word for "complete" is "לַעֲשׂוֹת" (la'asot), which means to do, make, or accomplish. This completion signifies the fulfillment of God's instructions given to Moses on Mount Sinai regarding the Tabernacle. The work was not just a physical construction but a spiritual act of obedience and worship. The Tabernacle was to be a dwelling place for God's presence among His people, and its completion was crucial for the Israelites' spiritual journey. This phrase underscores the importance of following God's commands fully and the joy and satisfaction that come from completing a task ordained by God. It serves as an inspiration for believers to pursue their God-given tasks with diligence and faith, trusting that God will provide all that is necessary to accomplish His purposes.

Persons / Places / Events
1. Moses
The leader of the Israelites, who was given the task of overseeing the construction of the Tabernacle as instructed by God.

2. Bezalel and Oholiab
Skilled craftsmen appointed by God to lead the construction of the Tabernacle and its furnishings.

3. The Israelites
The people of God who contributed materials and resources for the construction of the Tabernacle.

4. The Tabernacle
The portable sanctuary that served as the dwelling place of God among the Israelites during their journey through the wilderness.

5. Wilderness of Sinai
The location where the Israelites camped and where the Tabernacle was constructed.
Teaching Points
God's Provision is Abundant
God provides more than enough for His work. Just as the Israelites had more than enough materials for the Tabernacle, we can trust that God will supply all we need to fulfill His purposes.

The Joy of Generous Giving
The Israelites gave willingly and generously, resulting in an abundance. Our giving should be joyful and generous, trusting that God will use it for His glory.

Stewardship of Resources
The careful management of the resources given for the Tabernacle teaches us the importance of being good stewards of what God has entrusted to us.

Unity in Purpose
The collective effort of the Israelites in contributing to the Tabernacle highlights the power of unity in achieving God's work. We are called to work together in unity for the Kingdom.

Faith in God's Promises
The fulfillment of God's promise to provide for the Tabernacle encourages us to have faith in His promises for our lives and ministries.
Bible Study Questions
1. How does the abundance of resources for the Tabernacle challenge our understanding of God's provision in our own lives?

2. In what ways can we cultivate a spirit of joyful and generous giving in our communities today?

3. How can we ensure that we are being good stewards of the resources God has entrusted to us?

4. What are some practical ways we can promote unity in our church or community to accomplish God's work?

5. How can we apply the principle of trusting in God's promises to our current circumstances or challenges?
Connections to Other Scriptures
2 Corinthians 9:8
This verse speaks about God's ability to provide abundantly, connecting to the idea of having more than enough resources for the work of the Tabernacle.

Philippians 4:19
This verse assures believers that God will supply all their needs, similar to how He provided for the Israelites.

1 Chronicles 29:9
The joy of the people in giving willingly for the construction of the Temple parallels the Israelites' contributions for the Tabernacle.

Malachi 3:10
The promise of blessings for those who give generously to God's work reflects the abundance experienced in Exodus 36:7.

Luke 6:38
Jesus' teaching on giving and receiving in abundance echoes the principle of generous provision seen in the construction of the Tabernacle.
Consecrated ArtExodus 36:1-38
False Estimates of Church-WorkersJ. Halsey.Exodus 36:1-38
Indolence in the ChurchJ. Halsey.Exodus 36:1-38
The Work Fails not Either for Gifts or SkillJ. Urquhart Exodus 36:1-38
People
Aholiab, Bezaleel, Israelites, Moses
Places
Sinai
Topics
Leave, Material, Perform, Stuff, Sufficient
Dictionary of Bible Themes
Exodus 36:3-7

     5856   extravagance

Library
Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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