Exodus 20:10
but the seventh day is a Sabbath to the LORD your God, on which you must not do any work--neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates.
but the seventh day
The phrase "the seventh day" refers to the culmination of the week, a day set apart by God Himself during the creation narrative in Genesis. The Hebrew word for "seventh" is "שְׁבִיעִי" (shevi'i), which is derived from the root "שֶׁבַע" (sheva), meaning "seven." This number often symbolizes completeness and perfection in the Bible, reflecting God's perfect creation. The seventh day is a reminder of God's rest after creation, inviting His people to enter into His rest and reflect on His sovereignty and provision.

is a Sabbath
"Sabbath" comes from the Hebrew word "שַׁבָּת" (Shabbat), meaning "rest" or "cessation." The Sabbath is a holy day of rest instituted by God, serving as a sign of the covenant between God and Israel (Exodus 31:16-17). It is a day to cease from labor and to focus on spiritual renewal and worship. The Sabbath underscores the importance of rest in God's design for humanity, reminding believers of their dependence on God rather than their own efforts.

to the LORD your God
This phrase emphasizes that the Sabbath is dedicated to "the LORD your God," highlighting the personal relationship between God and His people. The name "LORD" in Hebrew is "יְהוָה" (YHWH), the covenant name of God, signifying His eternal presence and faithfulness. The Sabbath is not merely a day of physical rest but a day of spiritual devotion and acknowledgment of God's lordship and provision.

on that day you must not do any work
The command "you must not do any work" is a direct instruction to cease from all forms of labor. The Hebrew word for "work" is "מְלָאכָה" (melachah), which refers to occupational or creative work. This cessation from work is a tangible expression of trust in God's provision, recognizing that life and sustenance come from Him, not from human effort. It is a call to prioritize spiritual matters over material concerns.

neither you, nor your son or daughter
This phrase extends the command to rest to one's immediate family, emphasizing the communal aspect of the Sabbath. It is not only an individual practice but a family and community observance. By including "son or daughter," the command ensures that the next generation is taught the importance of rest and worship, instilling values of faith and obedience to God.

nor your manservant or maidservant
The inclusion of "manservant or maidservant" highlights the egalitarian nature of the Sabbath command. In a society where servants were often required to work tirelessly, the Sabbath provided them with rest and dignity. This reflects God's justice and compassion, ensuring that all people, regardless of social status, experience rest and renewal.

nor your livestock
Even "livestock" are to rest on the Sabbath, demonstrating God's care for all creation. The Hebrew word for "livestock" is "בְּהֵמָה" (behemah), which includes domestic animals used for labor. This provision underscores the holistic nature of God's commandments, which extend mercy and rest to all living creatures, reflecting His character as Creator and Sustainer.

nor the foreigner within your gates
The phrase "foreigner within your gates" refers to non-Israelites residing among the Israelites. By including foreigners, the Sabbath command extends God's grace and rest beyond ethnic and national boundaries. It is a testament to the inclusivity of God's covenant, inviting all people to experience His rest and blessing. This foreshadows the New Testament revelation of God's salvation being available to all nations through Christ.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who commands the observance of the Sabbath as a sign of His covenant with His people.

2. The Israelites
The recipients of the Ten Commandments, including the command to observe the Sabbath.

3. Sabbath Day
The seventh day of the week, set apart as holy and a day of rest in commemoration of God's rest after creation.

4. Family and Servants
Includes sons, daughters, manservants, and maidservants, indicating the communal aspect of Sabbath observance.

5. Foreigners and Livestock
Even non-Israelites and animals within the community are to rest, highlighting the universal application of the Sabbath rest.
Teaching Points
The Principle of Rest
God designed the Sabbath as a day of rest, reflecting His own rest after creation. This principle encourages us to cease from our labors and trust in God's provision.

Holiness and Worship
The Sabbath is a day set apart for the LORD, emphasizing the importance of dedicating time to worship and spiritual renewal.

Community and Equality
The command extends to all members of the household and community, promoting equality and rest for everyone, regardless of social status.

A Sign of Covenant Relationship
Observing the Sabbath is a sign of the covenant relationship between God and His people, reminding us of our identity and commitment to Him.

A Reminder of Deliverance
The Sabbath serves as a reminder of God's deliverance, encouraging us to reflect on His past faithfulness and anticipate future redemption.
Bible Study Questions
1. How does the concept of Sabbath rest challenge our modern understanding of work and productivity?

2. In what ways can we incorporate the principle of rest into our weekly routine, even if we do not observe a traditional Sabbath?

3. How does the inclusion of servants, foreigners, and livestock in the Sabbath command reflect God's heart for justice and equality?

4. What are some practical ways we can make our day of rest a time of spiritual renewal and worship?

5. How does the Sabbath commandment connect to the broader theme of redemption and deliverance found throughout Scripture?
Connections to Other Scriptures
Genesis 2:2-3
The origin of the Sabbath is rooted in God's rest after creation, establishing a pattern for humanity.

Deuteronomy 5:12-15
Reiterates the Sabbath command, emphasizing remembrance of deliverance from Egypt, adding a dimension of liberation to the Sabbath.

Mark 2:27-28
Jesus teaches that the Sabbath was made for man, not man for the Sabbath, highlighting its purpose for human benefit and rest.

Hebrews 4:9-10
Discusses the Sabbath rest as a foreshadowing of the eternal rest believers will enter, connecting the physical rest to spiritual rest in Christ.
The Moral Law - General SurveyJ. Orr Exodus 20:1-18
The Soul for God OnlyJ. Urquhart Exodus 20:3-11
Benefit of Keeping the SabbathExodus 20:8-11
Bible Law RecognizedExodus 20:8-11
Grief At Profanation of the SabbathWatson, ThomasExodus 20:8-11
Heaven Seen on the SabbathP. B. Davis.Exodus 20:8-11
Honouring the SabbathExodus 20:8-11
Honouring the SabbathExodus 20:8-11
Reason for Change of DayWatson, ThomasExodus 20:8-11
Reasons for Observing the SabbathBarnes, AlbertExodus 20:8-11
Result of a Weekly RestExodus 20:8-11
Sabbath Breakers ReprovedExodus 20:8-11
Sabbath Kept Under DifficultiesA. Barnes.Exodus 20:8-11
Sabbath-Breaking is a SinF. S. Schenck.Exodus 20:8-11
Some Blessings of the Rest DayF. S. Schenck.Exodus 20:8-11
Sunday and SuicideBp. H. M. Thompson.Exodus 20:8-11
The Fourth CommandmentF. D. Maurice, M. A.Exodus 20:8-11
The Fourth CommandmentH. CrosbyExodus 20:8-11
The Fourth CommandmentG. D. Boardman.Exodus 20:8-11
The Fourth Commandment: the Sacred SabbathD. Young Exodus 20:8-11
The Holy DayW. Senior, B. A.Exodus 20:8-11
The Jewish SabbathR. W. Dale, D. D.Exodus 20:8-11
The Manner of Keeping the SabbathH. Winslow.Exodus 20:8-11
The Pearl of DaysExodus 20:8-11
The SabbathG. Clayton.Exodus 20:8-11
The Sabbath Appointed by GodTalmud.Exodus 20:8-11
The Sabbath Cheerful and HolyH. Crosby, D. D.Exodus 20:8-11
The Sabbath DayGeorge Brooks.Exodus 20:8-11
The Sabbath Under the Law of MosesD. Wilson, M. A.Exodus 20:8-11
People
Moses
Places
Mount Sinai
Topics
Alien, Animals, Bondman, Cattle, Daughter, Female, Gates, Handmaid, Livestock, Maidservant, Maid-servant, Male, Manner, Manservant, Man-servant, Sabbath, Servant, Seventh, Sojourner, Stays, Strange, Stranger, Within, Woman-servant
Dictionary of Bible Themes
Exodus 20:10

     7530   foreigners
     8343   servanthood, in society

Exodus 20:1-17

     1443   revelation, OT
     5036   mind, of God
     8412   decisions

Exodus 20:2-17

     5377   law, Ten Commandments
     6677   justification, necessity

Exodus 20:8-10

     5386   leisure, nature of
     8438   giving, of time

Exodus 20:8-11

     4921   day
     5404   masters
     8444   honouring God

Exodus 20:9-10

     7447   slavery, in OT

Exodus 20:9-11

     1653   numbers, 6-10

Exodus 20:10-11

     5636   work, and rest

Library
The Decalogue: I --Man and God
'And God spake all these words, saying, 2. I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3. Thou shalt have no other gods before me. 4. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth: 5. Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the
Alexander Maclaren—Expositions of Holy Scripture

The Decalogue: ii. --Man and Man
'Honour thy father and thy mother; that thy days may be long upon the land which the Lord thy God giveth thee. 13. Thou shalt not kill. 14. Thou shalt not commit adultery. 15. Thou shalt not steal. 16. Thou shalt not bear false witness against thy neighbour. 17. Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's. 18. And all the people saw the thunderings and
Alexander Maclaren—Expositions of Holy Scripture

May the Third Other Gods!
"Thou shalt have no other gods before Me." --EXODUS xx. 1-11. If we kept that commandment all the other commandments would be obeyed. If we secure this queen-bee we are given the swarm. To put nothing "before" God! What is left in the circle of obedience? God first, always and everywhere. Nothing allowed to usurp His throne for an hour! I was once allowed to sit on an earthly throne for a few seconds, but even that is not to be allowed with the throne of God. Nothing is to share His sovereignty,
John Henry Jowett—My Daily Meditation for the Circling Year

The Mediator --The Interpreter
To us, that day at Horeb is a type of the action of the law in our nature: thus doth the law deal with our consciences and hearts. If you have ever felt the law spoken home to you by the Spirit of God, you have heard great thunderings within. You have been forced to cry with Habakkuk, "When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones." And God intended it to be so, that you might look to the flames which Moses saw, and abandon forever all hope of acceptance
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

Weighed in the Balances
In the fifth chapter of Daniel we read the history of King Belshazzar. One chapter tells us all we know about him. One short sight of his career is all we have. He bursts in upon the scene and then disappears. THE EASTERN FEAST. We are told that he made a great feast to a thousand of his lords, and drank wine before them. In those days a feast would sometimes last for six months in Eastern countries. How long this feast had been going on we are not told, but in the midst of it, he "commanded to bring
Dwight L. Moody—Weighed and Wanting

Traditionalism, Its Origin, Character, and Literature - the Mishnah and Talmud - the Gospel of Christ - the Dawn of a New Day.
In trying to picture to ourselves New Testament scenes, the figure most prominent, next to those of the chief actors, is that of the Scribe ({hebrew}, grammates, literatus). He seems ubiquitous; we meet him in Jerusalem, in Judæa, and even in Galilee. [437] Indeed, he is indispensable, not only in Babylon, which may have been the birthplace of his order, but among the dispersion' also. [438] Everywhere he appears as the mouthpiece and representative of the people; he pushes to the front, the
Alfred Edersheim—The Life and Times of Jesus the Messiah

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

Beam on us Brightly, Blessed Day,
"The Lord blessed the Seventh day and hallowed it." -- Exodus 20:11. Beam on us brightly, blessed day, Dawn softly for our Savior's sake; And waft thy sweetness o'er our way, To draw us heavenward when we wake. O holy life that shall not end, Light that will never cease to be -- May every Sabbath-day we spend, Add to our happiness in Thee.
Miss A. L. Waring—Hymns and Meditations

For, Concerning False Witness, which is Set Down in the Ten Commands of The...
36. For, concerning false witness, which is set down in the ten commands of the Law, it can indeed in no wise be contended that love of truth may at heart be preserved, and false witness brought forth to him unto whom the witness is borne. For, when it is said to God only, then it is only in the heart that the truth is to be embraced: but when it is said to man, then must we with the mouth also of the body bring forth truth, because man is not an inspector of the heart. But then, touching the witness
St. Augustine—On Lying

On the Other Hand, those who Say that we must Never Lie...
6. On the other hand, those who say that we must never lie, plead much more strongly, using first the Divine authority, because in the very Decalogue it is written "Thou shall not bear false witness;" [2306] under which general term it comprises all lying: for whoso utters any thing bears witness to his own mind. But lest any should contend that not every lie is to be called false witness, what will he say to that which is written, "The mouth that lieth slayeth the soul:" [2307] and lest any should
St. Augustine—On Lying

What Then, if a Homicide Seek Refuge with a Christian...
22. What then, if a homicide seek refuge with a Christian, or if he see where the homicide have taken refuge, and be questioned of this matter by him who seeks, in order to bring to punishment a man, the slayer of man? Is he to tell a lie? For how does he not hide a sin by lying, when he for whom he lies has been guilty of a heinous sin? Or is it because he is not questioned concerning his sin, but about the place where he is concealed? So then to lie in order to hide a person's sin is evil; but
St. Augustine—On Lying

Thus Has the Question Been on Both Sides Considered and Treated...
12. Thus has the question been on both sides considered and treated; and still it is not easy to pass sentence: but we must further lend diligent hearing to those who say, that no deed is so evil, but that in avoidance of a worse it ought to be done; moreover that the deeds of men include not only what they do, but whatever they consent to be done unto them. Wherefore, if cause have arisen that a Christian man should choose to burn incense to idols, that he might not consent to bodily defilement
St. Augustine—On Lying

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

The Fourth Commandment
Remember the Sabbath-day to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath-day and hallowed it. Exod 20: 8-11. This
Thomas Watson—The Ten Commandments

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

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