Exodus 16:16
This is what the LORD has commanded: 'Each one is to gather as much as he needs. You may take an omer for each person in your tent.'"
This is what the LORD has commanded
This phrase establishes divine authority and instruction. The Hebrew word for "commanded" is צִוָּה (tsivah), which implies a direct order from God. In the context of the Israelites' journey, it underscores the importance of obedience to God's will. Historically, this reflects the covenant relationship between God and His people, where God provides guidance and expects adherence to His commands.

‘Each one is to gather as much as he needs
The instruction to gather "as much as he needs" emphasizes God's provision and sufficiency. The Hebrew root for "gather" is לָקַט (laqat), which means to collect or glean. This reflects the daily dependence on God for sustenance, teaching the Israelites to trust in His daily provision rather than hoarding resources. It also highlights the principle of contentment and reliance on God's timing and measure.

You may take an omer for each person
An "omer" is a unit of measure, approximately equivalent to 2.3 liters or about 2 quarts. This specific measurement indicates God's precise provision for each individual's needs. The use of a standardized measure ensures fairness and equality among the community, preventing greed and ensuring that everyone receives their due portion. It reflects God's justice and care for His people.

according to the number of people in your tent.’
This phrase personalizes the command, making it applicable to each household. The Hebrew word for "tent" is אֹהֶל (ohel), which signifies a dwelling place. In the nomadic culture of the Israelites, the tent was a central part of family life. This instruction ensures that each family unit is provided for, reinforcing the communal aspect of God's provision and the importance of family responsibility in the faith community.

Persons / Places / Events
1. The Israelites
The people of God who were delivered from slavery in Egypt and are now journeying through the wilderness.

2. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness.

3. The Wilderness of Sin
The location where the Israelites are currently encamped, a place of testing and provision.

4. The LORD (Yahweh)
The covenant God of Israel, who provides for His people and gives them instructions for living.

5. Manna
The miraculous bread from heaven provided by God to sustain the Israelites in the wilderness.
Teaching Points
God's Provision
God provides for our needs, not our greeds. The Israelites were to gather only what they needed, teaching us to trust in God's daily provision.

Obedience and Trust
The command to gather an omer per person was a test of obedience. Our faith is often tested in how we follow God's instructions, even when they seem simple or mundane.

Community and Equality
The instruction to gather an omer per person ensured that everyone had enough. This reflects God's desire for equality and care within the community of believers.

Dependence on God
Just as the Israelites depended on God for daily manna, we are called to depend on Him for our daily spiritual and physical sustenance.
Bible Study Questions
1. How does the command to gather an omer per person challenge our understanding of God's provision in our lives today?

2. In what ways can we apply the principle of gathering "as much as he needs" to our modern context of consumption and materialism?

3. How does the account of manna in the wilderness connect to Jesus' teaching about being the "bread of life" in John 6?

4. What lessons can we learn from the Israelites' experience with manna about trusting God in times of uncertainty?

5. How can the principle of equality seen in the gathering of manna inform our approach to community and resource sharing within the church?
Connections to Other Scriptures
Exodus 16:4-5
Provides context for the command, showing God's intention to test the Israelites' obedience.

John 6:31-35
Jesus refers to Himself as the "bread of life," drawing a parallel to the manna provided in the wilderness.

2 Corinthians 8:15
Paul references the gathering of manna to illustrate the principle of equality and provision in the early church.

Deuteronomy 8:3
Emphasizes that man does not live by bread alone, but by every word that comes from the mouth of the LORD, highlighting the spiritual lesson behind the manna.
Manna for the SoulH.T. Robjohns Exodus 16:1-36
The Manna of the BodyH.T. Robjohns Exodus 16:1-36
The Gift of MannaJ. Orr Exodus 16:4-16
Divine Provision for Daily NeedJ. Urquhart Exodus 16:13-31
LessonsHenry, MatthewExodus 16:16-18
No Position has a Surplus of HappinessJ. Arvine.Exodus 16:16-18
No Satisfaction in Mere AccumulationFamily TreasuryExodus 16:16-18
Nothing OverJ. Denton.Exodus 16:16-18
Self-Help EnforcedW. Baxendale.Exodus 16:16-18
Spiritual AssimilationE. Braislin, D. D.Exodus 16:16-18
The Law of the MannaJ. Orr Exodus 16:16-22
The Manna - Regulations for Type Gathering and Using of itD. Young Exodus 16:16-36
People
Aaron, Ephah, Israelites, Moses
Places
Canaan, Elim, Sin Desert, Sinai
Topics
Apiece, Commanded, Eat, Eating, Family, Gather, Needed, Needs, Omer, Persons, Poll, Rate, Tent, Tents
Dictionary of Bible Themes
Exodus 16:16

     5578   tents

Exodus 16:1-30

     8131   guidance, results

Exodus 16:13-18

     1330   God, the provider

Exodus 16:14-19

     4418   bread

Exodus 16:16-22

     5616   measures, dry

Library
The Bread of God
'Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in My law, or no. 5. And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily. 6. And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the Lord hath brought you out from the land of Egypt:
Alexander Maclaren—Expositions of Holy Scripture

September the Twenty-Eighth the Daily Manna
"I will rain bread from heaven for you." --EXODUS xvi. 11-18. And this gracious provision is made for people who are complaining, and who are sighing for the flesh-pots of Egypt! Our Lord can be patient with the impatient: He can be "kind to the unthankful." If it were easy to drive the Lord away I should have succeeded long ago. I have murmured, I have sulked, I have turned Him out of my thoughts, and "He stands at the door and knocks!" I yearn for "the flesh-pots," "He sends me manna," "Was
John Henry Jowett—My Daily Meditation for the Circling Year

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Beauty and Glory of the Risen Body.
We have seen in the foregoing chapters that, in the Beatific Vision, the human soul sees, loves, and enjoys God, and that her essential happiness consists in that unfailing, blessed vision. But, although the blessedness she now enjoys is far greater than words can express, it is not yet integral or complete, and never will be, except when she is again clothed in her own body, beautified, and glorified after the likeness of her Saviour's body. However, although her happiness is not yet complete, you
F. J. Boudreaux—The Happiness of Heaven

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Epistle xvii. To Felix, Bishop of Messana.
To Felix, Bishop of Messana. To our most reverend brother, the Bishop Felix, Gregory, servant of the servants of God [246] . Our Head, which is Christ, to this end has willed us to be His members, that through His large charity and faithfulness He might make us one body in Himself, to whom it befits us so to cling that, since without Him we can do nothing, through Him we may be enabled to be what we are called. From the citadel of the Head let nothing divide us, lest, if we refuse to be His members,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

1 to Pray is as it were to be on Speaking Terms with Me...
1. To pray is as it were to be on speaking terms with Me, and so by being in communion with and abiding in Me to become like Me. There is a kind of insect which feeds upon and lives among grass and green leaves and becomes like them in colour. Also the polar bear dwelling among the white snows has the same snowy whiteness, and the tiger of Bengal bears upon its skin the marks of the reeds among which it lives. So those, who by means of prayer abide in communion with Me partake, with the saints and
Sadhu Sundar Singh—At The Master's Feet

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence,
R. A. Torrey—The Person and Work of The Holy Spirit

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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