Exodus 16:17
So the Israelites did this. Some gathered more, and some less.
So the Israelites did as they were told
This phrase highlights the obedience of the Israelites to God's command through Moses. The Hebrew root for "did" is עָשָׂה (asah), which means to do, make, or accomplish. This word is often used in the context of fulfilling God's commands, emphasizing the importance of action in faith. The Israelites' obedience here is a testament to their trust in God's provision, despite their previous complaints and doubts. Historically, this moment marks a significant step in their journey of faith, as they learn to rely on God's daily provision.

some gathered much
The phrase "some gathered much" reflects the varying needs and efforts among the Israelites. The Hebrew word for "gathered" is לָקַט (laqet), which means to collect or gather. This action required effort and diligence, symbolizing the different capacities and responsibilities within the community. The gathering of manna was not just a physical act but also a spiritual exercise in trusting God's provision. It reminds us that while our efforts may differ, God's provision is sufficient for all.

and some little
The phrase "and some little" indicates the diversity in the amount gathered by each person. The Hebrew word for "little" is מְעַט (me'at), meaning small or few. This highlights the principle of equality in God's economy, where each person's needs are met regardless of the quantity gathered. It underscores the lesson that God's provision is not about abundance but sufficiency. This teaches us to be content with what we have, trusting that God knows and meets our needs perfectly.

Persons / Places / Events
1. The Israelites
The descendants of Jacob, also known as the children of Israel, who were delivered from slavery in Egypt and were journeying through the wilderness to the Promised Land.

2. Moses
The leader chosen by God to deliver the Israelites from Egypt and guide them through the wilderness. He communicated God's instructions regarding the gathering of manna.

3. The Wilderness of Sin
The geographical location where the Israelites camped and where God provided manna from heaven as sustenance.

4. Manna
The miraculous bread from heaven provided by God to sustain the Israelites during their journey through the wilderness.

5. God's Provision
The event of God providing manna daily, demonstrating His faithfulness and care for His people.
Teaching Points
Obedience to God's Instructions
The Israelites' gathering of manna as instructed highlights the importance of obedience to God's commands. In our lives, we are called to trust and follow God's guidance, even when it may not make sense to us.

God's Daily Provision
Just as God provided manna daily, He provides for our needs each day. We are encouraged to rely on Him for our daily sustenance, both physical and spiritual.

Contentment and Trust
The varying amounts gathered by the Israelites remind us to be content with what God provides. Trusting in His provision means believing that He knows what is best for us.

Community and Sharing
The principle of gathering "some more, some less" teaches us about the importance of community and sharing resources. In the body of Christ, we are called to support one another and ensure that everyone's needs are met.
Bible Study Questions
1. How does the obedience of the Israelites in gathering manna relate to our daily walk with God?

2. In what ways can we see God's provision in our lives today, similar to how He provided manna for the Israelites?

3. How can the principle of gathering "some more, some less" be applied to our understanding of contentment and sharing within our community?

4. What lessons can we learn from the Israelites' experience with manna that can help us trust God more fully in times of need?

5. How does Jesus' reference to manna in John 6 deepen our understanding of His role as the "bread of life"?
Connections to Other Scriptures
Exodus 16:4-5
Provides context for the instructions given by God regarding the gathering of manna, emphasizing obedience and trust in God's provision.

John 6:31-35
Jesus refers to manna in the wilderness, connecting it to Himself as the "bread of life," highlighting the spiritual sustenance He provides.

2 Corinthians 8:14-15
Paul references the gathering of manna to illustrate the principle of equality and sharing within the Christian community.
Manna for the SoulH.T. Robjohns Exodus 16:1-36
The Manna of the BodyH.T. Robjohns Exodus 16:1-36
Divine Provision for Daily NeedJ. Urquhart Exodus 16:13-31
LessonsHenry, MatthewExodus 16:16-18
No Position has a Surplus of HappinessJ. Arvine.Exodus 16:16-18
No Satisfaction in Mere AccumulationFamily TreasuryExodus 16:16-18
Nothing OverJ. Denton.Exodus 16:16-18
Self-Help EnforcedW. Baxendale.Exodus 16:16-18
Spiritual AssimilationE. Braislin, D. D.Exodus 16:16-18
The Law of the MannaJ. Orr Exodus 16:16-22
The Manna - Regulations for Type Gathering and Using of itD. Young Exodus 16:16-36
People
Aaron, Ephah, Israelites, Moses
Places
Canaan, Elim, Sin Desert, Sinai
Topics
Gather, Gathered, Gathering, Less, Sons
Dictionary of Bible Themes
Exodus 16:1-30

     8131   guidance, results

Exodus 16:13-18

     1330   God, the provider

Exodus 16:14-19

     4418   bread

Exodus 16:16-22

     5616   measures, dry

Library
The Bread of God
'Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in My law, or no. 5. And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily. 6. And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the Lord hath brought you out from the land of Egypt:
Alexander Maclaren—Expositions of Holy Scripture

September the Twenty-Eighth the Daily Manna
"I will rain bread from heaven for you." --EXODUS xvi. 11-18. And this gracious provision is made for people who are complaining, and who are sighing for the flesh-pots of Egypt! Our Lord can be patient with the impatient: He can be "kind to the unthankful." If it were easy to drive the Lord away I should have succeeded long ago. I have murmured, I have sulked, I have turned Him out of my thoughts, and "He stands at the door and knocks!" I yearn for "the flesh-pots," "He sends me manna," "Was
John Henry Jowett—My Daily Meditation for the Circling Year

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Beauty and Glory of the Risen Body.
We have seen in the foregoing chapters that, in the Beatific Vision, the human soul sees, loves, and enjoys God, and that her essential happiness consists in that unfailing, blessed vision. But, although the blessedness she now enjoys is far greater than words can express, it is not yet integral or complete, and never will be, except when she is again clothed in her own body, beautified, and glorified after the likeness of her Saviour's body. However, although her happiness is not yet complete, you
F. J. Boudreaux—The Happiness of Heaven

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Epistle xvii. To Felix, Bishop of Messana.
To Felix, Bishop of Messana. To our most reverend brother, the Bishop Felix, Gregory, servant of the servants of God [246] . Our Head, which is Christ, to this end has willed us to be His members, that through His large charity and faithfulness He might make us one body in Himself, to whom it befits us so to cling that, since without Him we can do nothing, through Him we may be enabled to be what we are called. From the citadel of the Head let nothing divide us, lest, if we refuse to be His members,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

1 to Pray is as it were to be on Speaking Terms with Me...
1. To pray is as it were to be on speaking terms with Me, and so by being in communion with and abiding in Me to become like Me. There is a kind of insect which feeds upon and lives among grass and green leaves and becomes like them in colour. Also the polar bear dwelling among the white snows has the same snowy whiteness, and the tiger of Bengal bears upon its skin the marks of the reeds among which it lives. So those, who by means of prayer abide in communion with Me partake, with the saints and
Sadhu Sundar Singh—At The Master's Feet

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence,
R. A. Torrey—The Person and Work of The Holy Spirit

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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