When the Israelites saw it, they asked one another, "What is it?" For they did not know what it was. So Moses told them, "It is the bread that the LORD has given you to eat. When the Israelites saw itThis phrase marks a pivotal moment of divine revelation and provision. The Israelites, having left Egypt, were in a wilderness where sustenance was scarce. The Hebrew word for "saw" (רָאָה, ra'ah) implies more than just physical sight; it suggests perception and understanding. This moment is a call to recognize God's providence, a theme that resonates throughout the Bible, reminding believers to see beyond the physical and perceive God's hand in their lives. they asked one another, 'What is it?' The Hebrew phrase "מָן הוּא" (man hu) translates to "What is it?" This question reflects the Israelites' confusion and curiosity. The term "manna" is derived from this question, symbolizing the mysterious and miraculous nature of God's provision. Historically, this moment underscores the human tendency to question and seek understanding of God's works, encouraging believers to trust in God's provision even when it is not immediately comprehensible. For they did not know what it was This statement highlights the Israelites' lack of understanding and experience with God's miraculous provision. The Hebrew word for "know" (יָדַע, yada) often implies intimate knowledge or experience. This lack of knowledge serves as a reminder of the newness of God's ways to the Israelites, who were transitioning from a life of slavery to one of faith and dependence on God. It encourages believers to embrace the unknown with faith, trusting in God's wisdom and timing. So Moses told them Moses, as the leader and prophet, acts as the intermediary between God and the people. His role is crucial in guiding the Israelites to understand and accept God's provision. This phrase emphasizes the importance of spiritual leadership and guidance in helping believers interpret and apply God's word in their lives. It also reflects the responsibility of leaders to communicate God's truth clearly and faithfully. 'It is the bread the LORD has given you to eat.' This declaration by Moses is profound in its simplicity and assurance. The "bread" (לֶחֶם, lechem) symbolizes sustenance and life, pointing to God's provision for physical needs. The phrase "the LORD has given" underscores the divine origin of this provision, emphasizing God's grace and generosity. This bread from heaven prefigures the spiritual nourishment found in Christ, the "bread of life" (John 6:35). It serves as a reminder that God provides for both physical and spiritual needs, inviting believers to rely on Him for sustenance and life. Persons / Places / Events 1. The IsraelitesThe descendants of Jacob, who were delivered from slavery in Egypt and are now journeying through the wilderness. 2. MosesThe leader chosen by God to deliver the Israelites from Egypt and guide them through the wilderness. 3. The Wilderness of SinThe location where the Israelites are encamped and where God provides manna. 4. MannaThe miraculous bread from heaven provided by God to sustain the Israelites in the wilderness. 5. The LORD (Yahweh)The covenant God of Israel, who provides for His people and demonstrates His faithfulness. Teaching Points God's ProvisionJust as God provided manna for the Israelites, He provides for our needs today. We are called to trust in His provision and faithfulness. Recognizing God's GiftsThe Israelites initially did not recognize the manna. We must be attentive to the ways God provides for us, often in unexpected forms. Dependence on GodThe daily provision of manna teaches us to rely on God daily, not hoarding for the future but trusting Him for each day's needs. Spiritual NourishmentBeyond physical sustenance, God offers spiritual nourishment through His Word and through Christ, the true bread from heaven. Gratitude and ObedienceThe Israelites' experience with manna reminds us to respond to God's provision with gratitude and obedience, following His instructions faithfully. Bible Study Questions 1. How does the provision of manna in the wilderness demonstrate God's faithfulness to the Israelites, and how can we see His faithfulness in our own lives today? 2. In what ways might we fail to recognize God's provision in our lives, similar to the Israelites' initial reaction to manna? 3. How does the concept of daily dependence on God challenge our modern mindset of self-sufficiency and planning for the future? 4. How can we apply the lesson of spiritual nourishment from God's Word in our daily routines? 5. Reflect on a time when you experienced God's provision in an unexpected way. How did it impact your faith and trust in Him? Connections to Other Scriptures John 6:31-35Jesus refers to Himself as the "bread of life," drawing a parallel between the manna provided in the wilderness and His provision of eternal life. Deuteronomy 8:3This verse emphasizes that man does not live by bread alone but by every word that comes from the mouth of the LORD, highlighting the spiritual sustenance God provides. Psalm 78:23-25This passage recounts God's provision of manna, describing it as "the bread of angels," underscoring the miraculous nature of God's provision. People Aaron, Ephah, Israelites, MosesPlaces Canaan, Elim, Sin Desert, SinaiTopics Bread, Didn't, Eat, Idea, Manna, Sons, WistDictionary of Bible Themes Exodus 16:1-30 8131 guidance, results Exodus 16:11-15 1416 miracles, nature of Exodus 16:12-15 4954 morning 5341 hunger Exodus 16:13-18 1330 God, the provider Exodus 16:14-19 4418 bread Library The Bread of God 'Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in My law, or no. 5. And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily. 6. And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the Lord hath brought you out from the land of Egypt: … Alexander Maclaren—Expositions of Holy ScriptureSeptember the Twenty-Eighth the Daily Manna "I will rain bread from heaven for you." --EXODUS xvi. 11-18. And this gracious provision is made for people who are complaining, and who are sighing for the flesh-pots of Egypt! Our Lord can be patient with the impatient: He can be "kind to the unthankful." If it were easy to drive the Lord away I should have succeeded long ago. I have murmured, I have sulked, I have turned Him out of my thoughts, and "He stands at the door and knocks!" I yearn for "the flesh-pots," "He sends me manna," "Was … John Henry Jowett—My Daily Meditation for the Circling Year Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event. (Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being … J. W. McGarvey—The Four-Fold Gospel The Beauty and Glory of the Risen Body. We have seen in the foregoing chapters that, in the Beatific Vision, the human soul sees, loves, and enjoys God, and that her essential happiness consists in that unfailing, blessed vision. But, although the blessedness she now enjoys is far greater than words can express, it is not yet integral or complete, and never will be, except when she is again clothed in her own body, beautified, and glorified after the likeness of her Saviour's body. However, although her happiness is not yet complete, you … F. J. Boudreaux—The Happiness of Heaven Questions About the Nature and Perpetuity of the Seventh-Day Sabbath. AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations … John Bunyan—The Works of John Bunyan Volumes 1-3 Tithing There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be … Arthur W. Pink—Tithing The Personality of Power. A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation … S.D. Gordon—Quiet Talks on Power Epistle xvii. To Felix, Bishop of Messana. To Felix, Bishop of Messana. To our most reverend brother, the Bishop Felix, Gregory, servant of the servants of God [246] . Our Head, which is Christ, to this end has willed us to be His members, that through His large charity and faithfulness He might make us one body in Himself, to whom it befits us so to cling that, since without Him we can do nothing, through Him we may be enabled to be what we are called. From the citadel of the Head let nothing divide us, lest, if we refuse to be His members, … Saint Gregory the Great—the Epistles of Saint Gregory the Great How Subjects and Prelates are to be Admonished. (Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to … Leo the Great—Writings of Leo the Great 1 to Pray is as it were to be on Speaking Terms with Me... 1. To pray is as it were to be on speaking terms with Me, and so by being in communion with and abiding in Me to become like Me. There is a kind of insect which feeds upon and lives among grass and green leaves and becomes like them in colour. Also the polar bear dwelling among the white snows has the same snowy whiteness, and the tiger of Bengal bears upon its skin the marks of the reeds among which it lives. So those, who by means of prayer abide in communion with Me partake, with the saints and … Sadhu Sundar Singh—At The Master's Feet Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on … Alfred Edersheim—The Life and Times of Jesus the Messiah The Deity of the Holy Spirit. In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence, … R. A. Torrey—The Person and Work of The Holy Spirit Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 16:15 NIVExodus 16:15 NLTExodus 16:15 ESVExodus 16:15 NASBExodus 16:15 KJV
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