Exodus 14:30
That day the LORD saved Israel from the hand of the Egyptians, and Israel saw the Egyptians dead on the shore.
That day
This phrase marks a specific moment in time, emphasizing the immediacy and significance of the event. In the Hebrew context, "that day" often signifies a divine intervention or a pivotal moment in the history of God's people. It underscores the miraculous nature of the event, highlighting that it was not just any day, but a day ordained by God for deliverance.

the LORD
The Hebrew name used here is "Yahweh," the covenant name of God, which signifies His eternal presence and faithfulness. This name is deeply rooted in the identity of God as the one who is self-existent and unchanging. It reminds the reader of God's promises to Abraham, Isaac, and Jacob, and His commitment to fulfill those promises through acts of salvation and deliverance.

saved
The Hebrew word "yasha" is used here, which means to deliver or rescue. This word is often associated with God's intervention in times of distress. It is a powerful reminder of God's role as the Savior of His people, not just in a physical sense, but also spiritually. This act of salvation is a foreshadowing of the ultimate salvation through Jesus Christ.

Israel
Referring to the descendants of Jacob, this term signifies the chosen people of God. Israel's identity is deeply connected to their covenant relationship with Yahweh. This deliverance reinforces their identity as God's people, set apart for His purposes, and serves as a testament to the nations of God's power and faithfulness.

from the hand of the Egyptians
The "hand" symbolizes power and control. The Egyptians, under Pharaoh's rule, had enslaved the Israelites, representing oppression and bondage. God's deliverance from the "hand of the Egyptians" signifies liberation from tyranny and a transition from slavery to freedom, both physically and spiritually.

and Israel saw
The act of seeing is significant in the Hebrew tradition, often implying understanding or realization. This moment of witnessing the Egyptians' defeat is not just a physical sight but a spiritual revelation of God's power and faithfulness. It serves as a confirmation of God's promises and a catalyst for Israel's faith.

the Egyptians dead on the shore
This phrase highlights the complete and irreversible nature of God's deliverance. The sight of their oppressors defeated and lifeless on the shore serves as a tangible proof of God's victory. It symbolizes the end of an era of oppression and the beginning of a new chapter in Israel's journey with God. This imagery also serves as a warning to those who oppose God's will, demonstrating His ultimate authority over life and death.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who demonstrates His power and faithfulness by delivering His people.

2. Israel
The descendants of Jacob, who were enslaved in Egypt and are now being delivered by God.

3. Egyptians
The oppressors of Israel, representing the forces of the world that stand against God's people.

4. The Red Sea
The body of water that God miraculously parted to allow the Israelites to escape from the Egyptians.

5. The Shore
The place where the Israelites witnessed the defeat of their enemies, symbolizing God's victory and protection.
Teaching Points
God's Sovereignty and Deliverance
God is in control of all circumstances and can deliver His people from any situation, no matter how dire it seems.

Faith in God's Promises
Just as Israel had to trust God to deliver them, we must have faith in God's promises and His ability to save us.

The Defeat of Enemies
The sight of the Egyptians dead on the shore is a reminder that God will ultimately defeat all forces that oppose His will and His people.

Witnessing God's Power
Like the Israelites, we are called to witness and testify to God's mighty works in our lives and the world around us.

Spiritual Journey and Growth
The crossing of the Red Sea marks a significant step in Israel's journey to the Promised Land, symbolizing the spiritual journey and growth of believers.
Bible Study Questions
1. How does the deliverance of Israel from the Egyptians at the Red Sea demonstrate God's sovereignty and faithfulness?

2. In what ways can we apply the faith of the Israelites in trusting God's deliverance to our own lives today?

3. How does the defeat of the Egyptians at the Red Sea serve as a reminder of God's ultimate victory over evil?

4. What are some modern-day "Red Sea" experiences where you have witnessed or need to witness God's power and deliverance?

5. How can the account of the Red Sea crossing inspire us to grow in our spiritual journey and trust in God's guidance?
Connections to Other Scriptures
Exodus 15
The Song of Moses and Miriam celebrates the deliverance of Israel and the defeat of the Egyptians, highlighting God's power and faithfulness.

Psalm 106
Reflects on Israel's history, including the crossing of the Red Sea, as a testament to God's enduring mercy and deliverance.

Hebrews 11
The faith of Moses and the Israelites is commended, emphasizing trust in God's promises and power.

1 Corinthians 10
Paul uses the crossing of the Red Sea as a typology for baptism and spiritual deliverance, drawing parallels to the Christian experience.

Isaiah 43
God promises to do a new thing, making a way in the sea, which echoes the miraculous deliverance at the Red Sea.
God Completes the Deliverance of the Israelites from Pharaoh and Removes Their TerrorD. Young Exodus 14:13-31
The Goodness and Severity of GodJ. Urquhart Exodus 14:19-31
The Overthrow of the EgyptiansJ. Orr Exodus 14:23-31
Israel's DeliveranceW. Hay Aitken, M. A.Exodus 14:30-31
The Diving Deliverer RecognisedD. March, D. D.Exodus 14:30-31
The Great DeliveranceArchbishop Tait.Exodus 14:30-31
People
Egyptians, Israelites, Moses, Pharaoh, Zephon
Places
Baal-zephon, Egypt, Etham, Migdol, Pi-hahiroth, Red Sea
Topics
Dead, Edge, Egyptians, Hands, Lying, Salvation, Saved, Saveth, Sea's, Seashore, Sea-shore, Shore, Thus
Dictionary of Bible Themes
Exodus 14:30

     1235   God, the LORD

Exodus 14:10-31

     4819   dryness

Exodus 14:29-31

     5608   warfare, strategies

Exodus 14:30-31

     1416   miracles, nature of

Library
A Path in the Sea
'And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: 20. And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. 21. And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night,
Alexander Maclaren—Expositions of Holy Scripture

Entangled in the Land
"For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in."--Exodus 14:3. ISRAEL WAS CLEAN escaped from Egypt. Not a hoof of their cattle was left behind; nor foot of child or aged man remained in the house of bondage. But though they were gone, they were not forgotten by the tyrant who had enslaved them. They had been a very useful body of workers; for they had built treasure cities and storehouses for Pharaoh. Compelled to work without wages,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Epistle Lxiii. To Brunichild, Queen of the Franks.
To Brunichild, Queen of the Franks. Gregory to Brunichild, &c. What good gifts have been conferred on you from above, and with what piety heavenly grace has filled you, this, among all the other proofs of your merits, intimates evidently to all that you both govern the savage hearts of barbarians with the skill of prudent counsel, and (what is still more to your praise), adorn your royal power with wisdom. And since, as you are above many nations in both these respects, so also you excel them in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

They who have not Been Promoted to that Office. ...
They who have not been promoted [to that office] by the bishop, ought not to adjure, either in churches or in private houses. Notes. Ancient Epitome of Canon XXVI. No one shall adjure without the bishop's promotion to that office. Balsamon. Some were in the habit of "adjuring," that is catechising the unbelievers, who had never received the imposition of the bishop's hands for that purpose; and when they were accused of doing so, contended that as they did not do it in church but only at home, they
Philip Schaff—The Seven Ecumenical Councils

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

The Faults Committed in this Degree --Distractions, Temptations --The Course to be Pursued Respecting Them.
As soon as we fall into a fault, or have wandered, we must turn again within ourselves; because this fault having turned us from God, we should as soon as possible turn towards Him, and suffer the penitence which He Himself will give. It is of great importance that we should not be anxious about these faults, because the anxiety only springs from a secret pride and a love of our own excellence. We are troubled at feeling what we are. If we become discouraged, we shall grow weaker yet; and reflection
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Answer to Mr. W's Sixth Objection.
6. and lastly, Let us consider the intrinsick absurdities, and incredibilities of the several stories of these three miracles, p. 36.--As to Jairus's daughter, and her resurrection from the dead, St. Hilary [13] hints, that there was no such person as Jairus;--and he gives this reason, and a good reason it is, why he thought so, because it is elsewhere intimated in the gospel that none of the rulers of the synagogues confessedly believ'd on Jesus, John vii. 48. and xii. 42. St. John's words in the
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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