Esther 7:4
For my people and I have been sold out to destruction, death, and annihilation. If we had merely been sold as menservants and maidservants, I would have remained silent, because no such distress would justify burdening the king."
For we have been sold
This phrase indicates a transaction, suggesting betrayal and commodification. In the Hebrew context, the word "sold" (מָכַר, makhar) often implies being given over to the power of another. Historically, this reflects the vulnerability of the Jewish people in exile, subject to the whims of foreign rulers. Esther's use of this term underscores the gravity of Haman's plot, equating it to a sale of human lives, which is a profound violation of their dignity and covenant identity as God's chosen people.

I and my people
Esther identifies herself with her people, the Jews, showing solidarity and shared fate. This phrase emphasizes her role as an intercessor, a type of Christ figure, who stands in the gap for her people. Theologically, it reflects the biblical theme of identification and advocacy, where leaders are called to bear the burdens of their communities. Esther's courage in revealing her identity is a pivotal moment, highlighting the importance of standing with one's community in times of crisis.

to be destroyed, killed, and annihilated
The repetition of these terms intensifies the threat against the Jews, echoing the language of the edict issued by Haman (Esther 3:13). The Hebrew words used here (לְהַשְׁמִיד, l'hashmid; לַהֲרֹג, laharog; וּלְאַבֵּד, ul'abed) convey a comprehensive destruction, leaving no room for survival. This triad of terms underscores the severity of the decree and the existential threat faced by the Jewish people. It also serves as a reminder of the historical attempts to eradicate God's people, which are ultimately thwarted by divine intervention.

If we had merely been sold as male and female slaves
Esther contrasts the current threat with the lesser evil of slavery. The mention of "male and female slaves" (עֲבָדִים וּשְׁפָחוֹת, avadim u'shfachot) reflects the social realities of the ancient Near East, where slavery was a common fate for conquered peoples. By stating that she would have remained silent if this were the case, Esther highlights the extreme nature of the threat they face. This comparison serves to magnify the injustice of Haman's plot and the urgency of her plea to the king.

I would have remained silent
Esther's hypothetical silence in the face of slavery suggests a willingness to endure personal hardship for the sake of peace. However, the threat of annihilation compels her to speak out. This phrase reflects the biblical principle of speaking truth to power and the moral imperative to act against injustice. Esther's decision to break her silence is a powerful example of courage and faith, inspiring believers to advocate for righteousness even at great personal risk.

for such distress would not be worth the burden to the king
Esther appeals to the king's self-interest, suggesting that the annihilation of the Jews would bring unnecessary trouble to his reign. The word "distress" (צָרָה, tzara) conveys a sense of calamity or disaster. By framing her argument in terms of the king's burden, Esther wisely navigates the political landscape, aligning her people's survival with the king's well-being. This strategic approach reflects the biblical theme of wisdom and discernment in leadership, encouraging believers to seek God's guidance in complex situations.

Persons / Places / Events
1. Esther
The Jewish queen of Persia who courageously intercedes for her people.

2. King Ahasuerus (Xerxes I)
The Persian king who is unaware of Haman's plot against the Jews.

3. Haman
The antagonist who plots to destroy the Jewish people.

4. The Jewish People
The target of Haman's genocidal plan.

5. The Royal Banquet
The setting where Esther reveals Haman's plot to the king.
Teaching Points
Courage in Advocacy
Esther's boldness in speaking up for her people is a model for advocating for justice and righteousness.

Divine Providence
God's unseen hand is at work, orchestrating events for the deliverance of His people.

The Power of Influence
Esther's position as queen highlights the importance of using one's influence for godly purposes.

The Cost of Silence
Esther's willingness to speak out, despite the risk, teaches the importance of not remaining silent in the face of evil.

Faith in Action
Esther's faith is demonstrated through her actions, reminding believers to act on their faith in challenging situations.
Bible Study Questions
1. How does Esther's willingness to risk her life for her people challenge us in our own willingness to stand up for others?

2. In what ways can we see God's providence at work in our lives, similar to how He worked in Esther's account?

3. How can we use our positions and influence to advocate for justice and righteousness in today's world?

4. What are some situations where remaining silent might be easier, but speaking up is necessary? How can Esther's example guide us?

5. How do other biblical accounts of deliverance and courage, such as those of Joseph or Daniel, reinforce the themes found in Esther 7:4?
Connections to Other Scriptures
Genesis 37:28
The selling of Joseph into slavery by his brothers, which parallels the idea of being "sold" as mentioned by Esther.

Exodus 1:10-11
Pharaoh's oppression of the Israelites, similar to Haman's plot against the Jews.

Daniel 3:16-18
The courage of Shadrach, Meshach, and Abednego in the face of death, akin to Esther's bravery.

Romans 8:28
God's providence in working all things for good, as seen in Esther's account.

1 Peter 5:8-9
The call to be vigilant against evil, reflecting Esther's awareness and action against Haman's plot.
A Plea for LibertyA. Raleigh, D. D.Esther 7:1-6
A Plea for LifeJ. Hughes.Esther 7:1-6
Accused and ConvictedW. Dinwiddle Esther 7:1-6
Cruel People Often CowardlyA. Raleigh, D. D.Esther 7:1-6
Esther's PetitionT. McCrie, D. D.Esther 7:1-6
Guilt CowardlyT. McEwan.Esther 7:1-6
Moral IndignationA. M. Symington, B. A.Esther 7:1-6
The Doings of a Wicked HeartW. Burrows, B. A.Esther 7:1-6
The Index FingerJ. Parker, D. D.Esther 7:1-6
The Prudent Management of ThingsA. Raleigh, D. D.Esther 7:1-6
A Crisis, a Plea, and a DeliveranceW. Clarkson Esther 7:1-7
The Effectual Prayer of a True PriestessP.C. Barker Esther 7:3, 4
People
Ahasuerus, Esther, Haman, Harbonah, Mordecai
Places
Susa
Topics
Adversary, Adversity, Affliction, Although, Annihilated, Annihilation, Annoyance, Bondmaids, Bondmen, Bond-men, Bondservants, Bondwomen, Bond-women, Commensurate, Compared, Comparison, Compensate, Compensated, Countervail, Cut, Damage, Death, Destroy, Destroyed, Destruction, Distress, Disturbing, Endamaged, Enemy, Equal, Female, Held, Justify, Kept, Killed, King's, Loss, Maid-servants, Male, Men-servants, Merely, Nothing, Peace, Perish, Price, Quiet, Silent, Slain, Slaughter, Slaves, Slay, Sold, Tongue, Trouble, Women, Women-servants, Worthy
Dictionary of Bible Themes
Esther 7:4

     5559   stress
     8328   quietness
     8800   prejudice

Esther 7:1-10

     4476   meals

Esther 7:3-6

     5047   opportunities, in life

Library
Before Caiaphas
"And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes. And Peter had followed Him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light of the fire. Now the chief priests and the whole council sought witness against Jesus to put Him to death; and found it not. For many bare false witness against Him, and their witness agreed not together. And there
G. A. Chadwick—The Gospel of St. Mark

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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