Esther 3:6
And when he learned the identity of Mordecai's people, he scorned the notion of laying hands on Mordecai alone. Instead, he sought to destroy all of Mordecai's people, the Jews, throughout the kingdom of Xerxes.
And when he learned the identity of Mordecai’s people,

Mordecai’s Jewish identity transformed Haman’s personal resentment into hostility toward an entire people. The Jews were descendants of Abraham, Isaac, and Jacob, living in Persia after the exile from Judah. Their worship of the one true God and their covenantal customs marked them as distinct among the nations.

Est 2:5 Now there was at the citadel of Susa a Jewish man…
Est 5:13 Yet none of this satisfies me as long as I see Mordecai…

he scorned the notion of laying hands on Mordecai alone.

Haman considered the murder of one man too small a response to Mordecai’s refusal to honor him. His hatred was fueled by pride and was enlarged by the ancient hostility between Israel and Amalek. Haman’s designation as an Agagite recalls Agag, king of the Amalekites, enemies of Israel from the days of Moses and Saul.

1Sa 18:10-11 The next day a spirit of distress sent from God…
Gen 37:18-20 Now Joseph’s brothers saw him in the distance,…
Mat 2:16 When Herod saw that he had been outwitted by the Magi…

Instead, he sought to destroy all of Mordecai’s people, the Jews,

Haman’s purpose was genocide, extending his vengeance to every Jewish man, woman, and child in the empire. Such attacks against Israel repeatedly sought to frustrate God’s covenant purposes and the promised line through which the Messiah would come. Yet the Lord’s preservation of His people remained sure despite the deadly designs of their enemies.

Deu 25:17-19 Remember what the Amalekites did to you along your way…
1Sa 15:2-3 This is what the LORD of Hosts says: ‘I witnessed…
Psa 83:3-4 With cunning they scheme against Your people…

throughout the kingdom of Xerxes.

Xerxes, also known as Ahasuerus, ruled an immense empire of 127 provinces, stretching from India to Ethiopia. A royal decree carried by Persia’s efficient administration could place Jewish communities throughout the known world under immediate threat. The scope of Haman’s plan magnifies the providence of God in raising Esther and Mordecai for the deliverance of His people.

Est 1:1 This is what happened in the days of Xerxes,…
Est 1:22 He sent letters to all the provinces of the kingdom,…
Est 8:9 At once the royal scribes were summoned,…

Persons / Places / Events
1. Haman
A high-ranking official in the Persian Empire, known for his pride and hatred towards the Jews, particularly Mordecai.

2. Mordecai
A Jew living in Susa, the capital of the Persian Empire, who refused to bow to Haman, inciting Haman's wrath.

3. Jews
The people of Mordecai, living throughout the Persian Empire, who became the target of Haman's genocidal plot.

4. Xerxes (Ahasuerus)
The king of Persia during this time, under whose reign the events of the Book of Esther occur.

5. Susa
The capital city of the Persian Empire, where the royal palace was located and where much of the account of Esther unfolds.
Teaching Points
The Danger of Pride and Hatred
Haman's pride and hatred led him to plot the destruction of an entire people. Believers must guard against allowing pride and hatred to take root in their hearts.

God's Sovereignty and Protection
Despite Haman's evil intentions, God was in control and had a plan to protect His people. Trust in God's sovereignty, even when circumstances seem dire.

The Importance of Identity
Mordecai's identity as a Jew was central to the conflict. As Christians, our identity in Christ should be evident and may sometimes lead to opposition.

Standing Firm in Faith
Mordecai's refusal to bow to Haman is an example of standing firm in one's convictions. Believers are called to stand firm in their faith, even in the face of adversity.

The Power of Influence
Esther's eventual role in saving her people highlights the influence one person can have. Christians are called to use their influence for God's purposes.
Bible Study Questions
1. How does Haman's reaction to Mordecai's refusal to bow reflect the dangers of unchecked pride and anger in our own lives?

2. In what ways can we see God's hand at work in the events of Esther 3:6, and how does this encourage us to trust in His sovereignty today?

3. How does Mordecai's identity as a Jew influence his actions, and what can we learn about living out our identity in Christ from his example?

4. What are some practical ways we can stand firm in our faith when faced with opposition or pressure to conform?

5. How can we use our influence, like Esther, to make a positive impact for God's kingdom in our communities and beyond?
Connections to Other Scriptures
Genesis 12:3
God's promise to Abraham that He will bless those who bless him and curse those who curse him. Haman's plot against the Jews can be seen as an attempt to curse God's chosen people.

Exodus 17:14-16
The Amalekites, from whom Haman is descended, were long-standing enemies of Israel. This historical enmity is reflected in Haman's actions.

Proverbs 16:18
The principle that pride goes before destruction is exemplified in Haman's prideful plot against Mordecai and the Jews.

Romans 8:28
The assurance that God works all things for the good of those who love Him, which is evident in how God ultimately delivers the Jews through Esther and Mordecai.
Enmity to God's PeopleA. B. Davidson, D. D.Esther 3:6
Plotting in VainS. H. Tyng, D. D.Esther 3:6
RevengeA. M. Symington, B. A.Esther 3:6
RevengeW. Dinwiddle Esther 3:6
The Intemperateness of ContemptW. Dinwiddle Esther 3:6
Haman and MordecaiA. Raleigh, D. D.Esther 3:1-6
Mordecai and HamanG. T. Coster.Esther 3:1-6
The Prosperous Wicked ManW. Burrows, B. A.Esther 3:1-6
A Favourite LustA. B. Davidson, D. D.Esther 3:5-6
Evil Passion its Own PenaltyA. B. Davidson, D. D.Esther 3:5-6
Injured VanityEsther 3:5-6
The Misery of PrideW. M. Taylor, D. D.Esther 3:5-6
The Penalty of an Evil PassionG. Lawson.Esther 3:5-6
Vanity and CrueltyW. F. Adeney, M. A.Esther 3:5-6
Wounded PrideT. McCrie, D. D.Esther 3:5-6
People
Ahasuerus, Haman, Hammedatha, Mordecai
Places
Susa
Topics
Ahasuerus, Ahasu-e'rus, Alone, Attack, Clear, Contemptible, Declared, Destroy, Disdained, Forth, Haman, Hands, Idea, Instead, Jews, Killing, Kingdom, Lay, Laying, Learned, Mordecai, Mor'decai, Mordecai's, Purpose, Scorn, Scorned, Seeketh, Seemed, Shewed, Shown, Sought, Throughout, Wherefore, Xerxes
Dictionary of Bible Themes
Esther 3:6

     5496   revenge, examples
     7540   Judaism
     8787   opposition, to God
     8795   persecution, nature of
     8828   spite

Esther 3:1-6

     5828   danger
     7505   Jews, the

Esther 3:1-9

     5910   motives, examples

Esther 3:1-14

     7515   anti-semitism

Esther 3:5-6

     5964   temper

Esther 3:5-9

     5817   conspiracies

Library
The Net Spread
'After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. 2. And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence. 3. Then the king's servants which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? 4. Now it came to pass, when
Alexander Maclaren—Expositions of Holy Scripture

Of the Felicity and Sweetness of God's Love: and of the Nightingale's Song: and Prayer for Perseverance of True Ghostly Song that Worldly Lovers have Not
Sweeter delight I know not than in my heart to sing Thee Jesu, whom I love, a song of Thy praise. A better and more plenteous felicity I know not then to feel in mind the sweet heat of love. Of all things I hold it best to set Jesu in my heart and desire no other thing. He truly has a good beginning of love that has loving tears, with sweet longing and desire for things everlasting. Truly Christ as it were languishes in our love, whiles He to get us hied to the Cross with so great heat; but it is
Richard Rolle—The Fire of Love

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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