Ephesians 3:12
In Him and through faith in Him we may enter God's presence with boldness and confidence.
In Him
The phrase "In Him" refers to our union with Christ, a central theme in Pauline theology. The Greek preposition "ἐν" (en) signifies a fixed position in place, time, or state, indicating that our relationship with Christ is foundational and secure. This union is not merely positional but relational, emphasizing that all spiritual blessings and privileges, including access to God, are found in Christ alone. Historically, this reflects the early Christian understanding that Jesus is the mediator between God and humanity, fulfilling the Old Testament prophecies of a coming Messiah who would restore the broken relationship between God and His people.

through faith in Him
The Greek word for "faith" is "πίστις" (pistis), which implies trust, belief, and reliance. This faith is not a mere intellectual assent but a deep-seated trust in the person and work of Jesus Christ. The phrase underscores that it is not by our works or merits that we approach God, but solely through faith in Jesus. This aligns with the Reformation principle of "sola fide" (faith alone), which emphasizes that justification and access to God are granted through faith, not by human effort. Historically, this was a radical departure from the Jewish law-based approach to righteousness, highlighting the transformative power of the Gospel.

we may enter God’s presence
The concept of entering "God’s presence" is rooted in the Old Testament, where access to God was restricted to the high priest once a year in the Holy of Holies. The Greek word "προσαγωγή" (prosagōgē) means access or approach, signifying a privilege once reserved for a select few. Through Christ, this access is now available to all believers, symbolizing the tearing of the temple veil at Christ's crucifixion, which opened the way for direct communion with God. This reflects the new covenant reality where believers are invited into an intimate relationship with God, a profound shift from the distant and mediated relationship under the old covenant.

with boldness
The term "boldness" is translated from the Greek "παρρησία" (parrēsia), which conveys the idea of freedom in speaking, openness, and confidence. This boldness is not arrogance but a confident assurance rooted in the finished work of Christ. It reflects the believer's newfound status as a child of God, who can approach the Father without fear of rejection or condemnation. Historically, this boldness contrasts with the fear and trepidation associated with approaching a holy God under the old covenant, highlighting the transformative impact of Christ's atoning sacrifice.

and confidence
The word "confidence" comes from the Greek "πεποίθησις" (pepoithēsis), meaning trust or reliance. This confidence is a result of the believer's faith in Christ and the assurance of His promises. It speaks to the security and certainty that believers have in their relationship with God, knowing that they are accepted and loved. This confidence is not self-derived but is a gift of grace, reflecting the believer's trust in God's faithfulness and the sufficiency of Christ's work. In a historical context, this confidence would have been a source of great encouragement to the early Christians facing persecution, reminding them of their secure standing before God despite external circumstances.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Ephesians, Paul is writing to the church in Ephesus to encourage and instruct them in their faith.

2. Ephesus
A major city in Asia Minor, known for its diverse culture and the Temple of Artemis. The Ephesian church was a significant early Christian community.

3. Jesus Christ
The "Him" referred to in the verse, through whom believers have access to God.

4. God's Presence
The ultimate place of communion and fellowship with God, which believers can approach with boldness.

5. Faith
The means by which believers access God's presence, emphasizing trust and reliance on Jesus Christ.
Teaching Points
Boldness in Prayer
Believers are encouraged to approach God with confidence, knowing that Jesus has made a way for us to enter His presence.

Faith as the Key
Our access to God is not based on our works or merit but through faith in Jesus Christ.

Understanding Our Position
Recognizing our position in Christ helps us to live with assurance and peace, knowing we are accepted by God.

Living with Confidence
This boldness should translate into our daily lives, influencing how we live out our faith in the world.

Encouragement in Community
As a church, we should encourage one another to approach God confidently, supporting each other in faith.
Bible Study Questions
1. How does understanding our access to God through Jesus change the way we pray and worship?

2. In what ways can we cultivate a deeper faith that allows us to approach God with boldness and confidence?

3. How does the assurance of being able to enter God's presence impact our daily lives and decisions?

4. What are some practical ways we can encourage others in our church community to live with the confidence that comes from faith in Christ?

5. How do the connections to other scriptures, like Hebrews 4:16 and Romans 5:1-2, deepen our understanding of Ephesians 3:12?
Connections to Other Scriptures
Hebrews 4:16
This verse also speaks about approaching God's throne with confidence, reinforcing the idea of bold access to God through Jesus.

Romans 5:1-2
Discusses justification by faith and access to God's grace, paralleling the themes of faith and access in Ephesians 3:12.

John 14:6
Jesus declares Himself as the way to the Father, underscoring the exclusive access through Him.
Christian BoldnessW.F. Adeny Ephesians 3:12
The New Spirit of a Approach to GodT. Croskery Ephesians 3:12
Aspects of the True Gospel MinistryD. Thomas Ephesians 3:1-13
Paul's Apostleship to the Gentiles: IntroductionR. Finlayson Ephesians 3:1-13
The Death of the Tribal SpiritR.M. Edgar Ephesians 3:1-13
Access by ChristPaul Bayne.Ephesians 3:12-13
Access to God Through ChristJ. Lathrop, D. D.Ephesians 3:12-13
Access with ConfidenceC. H. Spurgeon.Ephesians 3:12-13
Boldness of AccessRalph Erskine.Ephesians 3:12-13
Confidence Towards God Realized in ChristA. F. Muir, M. A.Ephesians 3:12-13
Filial Boldness, Through Christ, in Approaching the FatherW. Jay.Ephesians 3:12-13
Freedom of Access to GodThe PulpitEphesians 3:12-13
The Christian Longs for Fellowship with GodJ. Munro.Ephesians 3:12-13
The Mediation of Christ a Motive to Confidence in PrayerR. South, D. D.Ephesians 3:12-13
People
Ephesians, Paul
Places
Ephesus
Topics
Access, Approach, Bold, Boldness, Confidence, Confident, Faith, Fear, Freedom
Dictionary of Bible Themes
Ephesians 3:12

     5914   optimism
     6606   access to God
     6611   adoption, privileges and duties
     6717   reconciliation, world to God
     7308   Atonement, Day of
     7950   mission, of Christ
     8022   faith, basis of salvation
     8106   assurance, nature of
     8603   prayer, relationship with God
     8612   prayer, and faith
     8653   importunity, to God

Library
April 15. "Rooted and Grounded in Love" (Eph. Iii. 17).
"Rooted and grounded in love" (Eph. iii. 17). There is a very singular shrub, which grows abundantly in the west, and is to be found in all parts of Texas. It is no less than the "mosquito tree." It is a very slim, and willowy looking shrub, and would seem to be of little use for any industrial purposes; but is has extraordinary roots growing like great timbers underground, and possessing such qualities of endurance in all situations that it is used and very highly valued for good pavements. The
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 28. "According to the Power that Worketh in Us" (Eph. Iii. 20).
"According to the power that worketh in us" (Eph. iii. 20). When we reach the place of union with God, through the indwelling of the Holy Ghost, we come into the inheritance of external blessing and enter upon the land of our possession. Then our physical health and strength come to us through the power of our interior life; then the prayer is fulfilled, that we shall be in health and prosper, as our soul prospereth. Then, with the kingdom of God and His righteousness within us, all things are added
Rev. A. B. Simpson—Days of Heaven Upon Earth

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

'The Whole Family'
'The whole family in heaven and earth.'--Eph. iii. 15. Grammatically, we are driven to recognise that the Revised Version is more correct than the Authorised, when it reads 'every family,' instead of 'the whole family.' There is in the expression no reference to the thought, however true it is in itself, that the redeemed in heaven and the believers on earth make up but one family. The thought rather is, that, as has been said, 'the father makes the family,' and if any community of intelligent beings,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Strengthened with Might
'That He would grant you, according to the riches of His glory; to be strengthened with might by His Spirit in the inner man.'--Eph. iii. 16. In no part of Paul's letters does he rise to a higher level than in his prayers, and none of his prayers are fuller of fervour than this wonderful series of petitions. They open out one into the other like some majestic suite of apartments in a great palace-temple, each leading into a loftier and more spacious hall, each drawing nearer the presence-chamber,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Indwelling Christ
'That Christ may dwell in your hearts by faith; ye being rooted and grounded in love.'--Eph. iii. 17. We have here the second step of the great staircase by which Paul's fervent desires for his Ephesian friends climbed towards that wonderful summit of his prayers--which is ever approached, never reached,--'that ye might be filled with all the fulness of God.' Two remarks of an expository character will prepare the way for the lessons of these verses. The first is as to the relation of this clause
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Paradox of Love's Measure
The breadth, and length, and depth, and height.'--Eph. iii. 18. Of what? There can, I think, be no doubt as to the answer. The next clause is evidently the continuation of the idea begun in that of our text, and it runs: 'And to know the love of Christ which passeth knowledge.' It is the immeasurable measure, then; the boundless bounds and dimensions of the love of Christ which fire the Apostle's thoughts here. Of course, he had no separate idea in his mind attaching to each of these measures
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Climax of all Prayer
'That ye might be filled with all the fulness of God.'--Eph. iii. 19. The Apostle's many-linked prayer, which we have been considering in successive sermons, has reached its height. It soars to the very Throne of God. There can be nothing above or beyond this wonderful petition. Rather, it might seem as if it were too much to ask, and as if, in the ecstasy of prayer, Paul had forgotten the limits that separate the creature from the Creator, as well as the experience of sinful and imperfect men,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Love Unknowable and Known
'That ye ... may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge.'--Eph. iii. 18, 19. This constitutes the third of the petitions in this great prayer of Paul's, each of which, as we have had occasion to see in former sermons, rises above, and is a consequence of the preceding, and leads on to, and is a cause or occasion of the subsequent one. The two former petitions have been for inward strength
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Measureless Power and Endless Glory
'Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21. Unto Him be glory in the Church by Christ Jesus throughout all ages, world without end. Amen.'--Eph. iii. 20, 21. One purpose and blessing of faithful prayer is to enlarge the desires which it expresses, and to make us think more loftily of the grace to which we appeal. So the Apostle, in the wonderful series of supplications which precedes the text, has found his
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Christian Church a Family.
Preached January 11, 1852. THE CHRISTIAN CHURCH A FAMILY. "Our Lord Jesus Christ, of whom the whole family in heaven and earth is named."--Ephesians iii. 14, 15. In the verses immediately before the text the Apostle Paul has been speaking of what he calls a mystery--that is, a revealed secret. And the secret was this, that the Gentiles would be "fellow-heirs and of the same body, and partakers of the promise in Christ by the gospel." It had been kept secret from the former ages and generations;
Frederick W. Robertson—Sermons Preached at Brighton

The Measure of the Cross
EPHESIANS iii. 18, 19. That ye may be able to comprehend with all saints, what is the breadth and length and depth and height, and to know the love of Christ, which passeth knowledge. These words are very deep, and difficult to understand; for St. Paul does not tell us exactly of what he is speaking. He does not say what it is, the breadth and length, and depth, and height of which we are to comprehend and take in. Only he tells us afterwards what will come of our taking it in; we shall know the
Charles Kingsley—The Good News of God

Past Knowledge.
(Sixteenth Sunday after Trinity.) EPHESIANS iii. 19. "To know the love of Christ which passeth knowledge." There are some things which no earthly school can teach us, no earthly science explain. Science can do very much, it has done marvellous things, and will do still more. Men can work now with ease such wonders as would have sent them to the fire as wizards three hundred years ago. Science can calculate the exact time of an eclipse ages before the time, science can connect two worlds with the
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

First Day for the Power of the Holy Spirit
WHAT TO PRAY.--For the Power of the Holy Spirit "I bow my knees unto the Father, that He would grant you that ye may be strengthened with power through His Spirit."--EPH. iii. 16. "Wait for the promise of the Father."--ACTS i. 4. "The fuller manifestation of the grace and energy of the Blessed Spirit of God, in the removal of all that is contrary to God's revealed will, so that we grieve not the Holy Spirit, but that He may work in mightier power in the Church, for the exaltation of Christ and
Andrew Murray—The Ministry of Intercession

Strength and Indwelling.
"For this cause I bow my knees unto the Father of our Lord Jesus Christ, of Whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that
W. H. Griffith Thomas—The Prayers of St. Paul

The Love of Christ.
THE Patience of Christ was recently the object of our meditation in these pages. Blessed and inexhaustible it is. And now a still greater theme is before our hearts. The Love of Christ. The heart almost shrinks from attempting to write on the matchless, unfathomable love of our blessed and adorable Lord. All the Saints of God who have spoken and written on the Love of Christ have never told out its fulness and vastness, its heights and its depths. "The Love of Christ which passeth knowledge" (Ephesians
Arno Gaebelein—The Lord of Glory

The Holy Spirit Forming Christ Within Us.
It is a wonderful and deeply significant prayer that Paul offers in Eph. iii. 16-19 for the believers in Ephesus and for all believers who read the Epistle. Paul writes, "For this cause I bow my knees unto the Father, from whom every family in heaven and on earth is named, that He would grant you, according to the riches of His glory, that ye may be strengthened with power through His Spirit in the inward man; that Christ may dwell in your hearts through faith; to the end that ye, being rooted and
R. A. Torrey—The Person and Work of The Holy Spirit

"Love that Passeth Knowledge. "
"To know the love of Christ which passeth knowledge." (Ephesians iii. 19.) If I could only make men understand the real meaning of the words of the apostle John--"God is love," I would take that single text, and would go up and down the world proclaiming this glorious truth. If you can convince a man that you love him you have won his heart. If we really make people believe that God loves them, how we should find them crowding into the kingdom of heaven! The trouble is that men think God hates them;
Dwight L. Moody—The Way to God and How to Find It

Another Archbishop
Paul did not say, Let everyone desire the episcopate. It is a work, not a relaxation; a solicitude, not a luxury; a responsible ministration, not an irresponsible dominion; a fatherly supervision, not a tyrannical autocracy.--Isidore of Pelusium, Ep. iii. 216. Nectarius, then, on September 27, 397, lay dead in his splendid palace; and the breath was hardly out of the Archbishop's body when there were a dozen austere intriguers' in the field, and the subterranean plots and whisperings began, and the
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

His Dwelling-Place
T. S. M. Eph. iii. 17 Thou knewest not where to lay Thy head; When over the twilight sea The birds of the mountains homeward sped, There was no home for Thee. But God had prepared for the weary feet A home when the toil was past, And there, in His chamber still and sweet, O Lord, Thou shouldst rest at last. A Home to be won by deadly fight, The price to be paid in blood-- Oh where is that palace of fair delight, That glorious Home of God? The City that hath foundations shone To Abram's eyes of
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Apology of Rufinus.
Addressed to Apronianus, in Reply to Jerome's Letter to Pammachius, [2814] Written at Aquileia a.d. 400. In Two Books. In order to understand the controversy between Jerome and Rufinus it is necessary to look back over their earlier relations. They had been close friends in early youth (Jerome, Ep. iii, 3, v, 2.) and had together formed part of a society of young Christian ascetics at Aquileia in the years 370-3. Jerome's letter (3) to Rufinus in 374 is full of affection; in 381 he was placed in
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

Whether Only a Bishop Can Confer this Sacrament?
Objection 1: It seems that not only a bishop can confer this sacrament. For Gregory (Regist. iv), writing to Bishop Januarius, says: "We hear that some were scandalized because we forbade priests to anoint with chrism those who have been baptized. Yet in doing this we followed the ancient custom of our Church: but if this trouble some so very much we permit priests, where no bishop is to be had, to anoint the baptized on the forehead with chrism." But that which is essential to the sacraments should
Saint Thomas Aquinas—Summa Theologica

"And if Christ be in You, the Body is Dead Because of Sin; but the Spirit is Life Because of Righteousness. "
Rom. viii. 10.--"And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness." God's presence is his working. His presence in a soul by his Spirit is his working in such a soul in some special manner, not common to all men, but peculiar to them whom he hath chosen. Now his dwelling is nothing else but a continued, familiar and endless working in a soul, till he hath conformed all within to the image of his Son. The soul is the office house, or workhouse,
Hugh Binning—The Works of the Rev. Hugh Binning

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