Deuteronomy 7:15
And the LORD will remove from you all sickness. He will not lay upon you any of the terrible diseases you knew in Egypt, but He will inflict them on all who hate you.
And the LORD
The phrase "And the LORD" refers to Yahweh, the covenant-keeping God of Israel. In Hebrew, "Yahweh" is the personal name of God, emphasizing His eternal existence and faithfulness. This introduction underscores the divine authority and power behind the promise, reminding the Israelites of God's sovereignty and His role as their protector and healer.

will remove from you
The Hebrew root for "remove" is "sûr," which means to turn aside or take away. This conveys a sense of divine intervention where God actively takes away what is harmful. It reflects God's intimate involvement in the lives of His people, ensuring their well-being by eliminating threats to their health and safety.

all sickness
The term "sickness" in Hebrew is "ḥolî," which encompasses various forms of physical ailments and diseases. In the ancient Near Eastern context, sickness was often seen as a consequence of sin or divine displeasure. Here, God promises to protect His people from such afflictions, highlighting His role as the ultimate healer and the one who restores health.

and He will not lay upon you
This phrase emphasizes God's protective nature. The Hebrew verb "nātan," meaning "to give" or "to place," is used here in the negative form, indicating that God will withhold these afflictions from His people. It reassures the Israelites of God's commitment to their welfare and His ability to shield them from harm.

any of the terrible diseases
The "terrible diseases" refer to the plagues and afflictions that struck Egypt during the Israelites' captivity. The Hebrew word "ra‘" means "evil" or "calamitous," indicating the severity and dreadfulness of these diseases. This serves as a reminder of God's past judgments on Egypt and His power to protect His chosen people from similar fates.

you knew in Egypt
This phrase recalls the Israelites' firsthand experience of the plagues in Egypt, which were both a judgment on the Egyptians and a demonstration of God's power. It serves as a historical reminder of God's deliverance and His ability to distinguish between His people and their enemies.

but He will inflict them
The Hebrew verb "sûm" means "to place" or "to set," indicating that God will actively direct these diseases toward those who oppose His people. This reflects the biblical principle of divine justice, where God repays the wicked according to their deeds, ensuring that His people are vindicated.

on all who hate you
This phrase identifies the recipients of God's judgment as those who harbor animosity toward His people. In the biblical narrative, "hate" often signifies opposition to God's purposes and His chosen ones. This assurance of divine retribution serves to comfort the Israelites, affirming that God will defend them against their adversaries and uphold His covenant promises.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who promises protection and health to His people.

2. Israelites
The chosen people of God, who are recipients of His promises and commandments.

3. Egypt
The land where the Israelites were enslaved, representing bondage and suffering.

4. Diseases of Egypt
Refers to the plagues and afflictions that God brought upon Egypt, symbolizing divine judgment.

5. Enemies of Israel
Those who oppose God's people and, by extension, oppose God Himself.
Teaching Points
God's Sovereignty in Health
God is sovereign over all aspects of life, including health. Trusting in His promises means believing that He has the power to protect and heal.

Obedience and Blessing
The promise of health and protection is linked to obedience. As believers, we are called to live in accordance with God's commandments to experience His blessings.

Divine Justice
God's justice is evident in His protection of His people and the judgment of their enemies. This serves as a reminder of His righteousness and the ultimate triumph of good over evil.

Faith in God's Promises
Believers are encouraged to have faith in God's promises, knowing that He is faithful to fulfill them. This faith should be reflected in our daily lives and decisions.

Community and Prayer
The New Testament encourages believers to support one another through prayer, especially in times of sickness, highlighting the importance of community in experiencing God's healing.
Bible Study Questions
1. How does understanding God's sovereignty over health influence your perspective on sickness and healing?

2. In what ways can you align your life more closely with God's commandments to experience His blessings?

3. How does the concept of divine justice in Deuteronomy 7:15 provide comfort in facing opposition or adversity?

4. Reflect on a time when you experienced God's faithfulness in fulfilling His promises. How did it impact your faith?

5. How can you actively participate in your faith community to support others in seeking God's healing and protection?
Connections to Other Scriptures
Exodus 15:26
This verse emphasizes God's promise to heal and protect His people if they obey His commandments, reinforcing the covenant relationship.

Psalm 103:3
Highlights God's ability to heal all diseases, showing His power and mercy.

Matthew 8:17
Connects to the fulfillment of God's healing promise through Jesus, who took our infirmities and bore our diseases.

James 5:14-15
Encourages believers to seek prayer and anointing for healing, demonstrating the continued relevance of God's healing power.
The Divine VeracityR.M. Edgar Deuteronomy 7:9-16
The Rewards of ObedienceJ. Orr Deuteronomy 7:12-16
Reward in Proportion to Arduous ServiceD. Davies Deuteronomy 7:12-26
People
Amorites, Canaanites, Egyptians, Girgashite, Girgashites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites, Perrizites, Pharaoh
Places
Beth-baal-peor, Egypt
Topics
Aside, Disease, Diseases, Egypt, Evil, Harmful, Hast, Hate, Haters, Hating, Horrible, Infirmities, Inflict, Lay, None, Remove, Sickness
Dictionary of Bible Themes
Deuteronomy 7:15

     4906   abolition
     5297   disease
     5875   hatred

Deuteronomy 7:12-16

     7258   promised land, early history

Deuteronomy 7:13-15

     1335   blessing

Library
God's Faithfulness
'Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him.'--DEUT. vii. 9. 'Faithful,' like most Hebrew words, has a picture in it. It means something that can be (1) leant on, or (2) builded on. This leads to a double signification--(1) trustworthy, and that because (2) rigidly observant of obligations. So the word applies to a steward, a friend, or a witness. Its most wonderful and sublime application is to God. It presents to
Alexander Maclaren—Expositions of Holy Scripture

Match-Making.
SECTION I. THE RELATION OF PARENTS TO THE MARRIAGE CHOICE OF THEIR CHILDREN. "Youth longeth for a kindred spirit, and yet yearneth for a heart that can commune with his own; Take heed that what charmeth thee is real, nor springeth of thine own imagination; And suffer not trifles to win thy love; for a wife is thine unto death!" One of the most affecting scenes of home-life is that of the bridal hour! Though in one sense it is a scene of joy and festivity; yet in another, it is one of deep sadness.
Samuel Philips—The Christian Home

The First Covenant
"Now therefore, if ye will obey My voice, and keep My covenant, ye shall be a peculiar treasure unto Me."--EX. xix. 5. "He declared unto you His covenant, which He commanded you to perform, even ten commandments."--DEUT. iv. 13.i "If ye keep these judgments, the Lord thy God shall keep unto thee the covenant,"--DEUT. vii. 12. "I will make a new covenant with the house of Israel, not according to the covenant which I made with their fathers, which My covenant they brake."--JER. xxxi. 31, 32. WE have
Andrew Murray—The Two Covenants

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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