You must destroy all the peoples the LORD your God will deliver to you. Do not look on them with pity. Do not worship their gods, for that will be a snare to you. You must destroy all the peoples the LORD your God will deliver to you.This command was given to the Israelites as they prepared to enter the Promised Land. The destruction of these peoples was not an act of unwarranted aggression but a divine judgment against nations that had reached the fullness of their iniquity ( Genesis 15:16). The Canaanites were known for practices such as child sacrifice and idolatry, which were abominations to God. This command also served to protect Israel from being led astray by the pagan practices of these nations. Theologically, this reflects God's holiness and justice, as well as His desire for His people to remain pure and devoted to Him alone. Do not look on them with pity. This phrase underscores the seriousness of the command. Pity could lead to disobedience, which would result in Israel adopting the detestable practices of the Canaanites. The Israelites were to be instruments of God's judgment, and any deviation from this command could compromise their mission and relationship with God. This reflects the broader biblical theme of the necessity of obedience to God's commands, as seen in the story of Saul's incomplete obedience in 1 Samuel 15. Do not worship their gods, The prohibition against worshiping the gods of the conquered peoples is a recurring theme in the Old Testament. The Israelites were to worship Yahweh alone, as stated in the first commandment (Exodus 20:3). The worship of other gods would lead to spiritual adultery and a breach of the covenant relationship with God. This warning is echoed throughout the history of Israel, as seen in the repeated cycles of idolatry and repentance in the Book of Judges. for that will be a snare to you. The term "snare" indicates a trap or a source of entanglement. Idolatry would ensnare the Israelites, leading them away from God and into spiritual bondage. This warning is prophetic, as Israel's history shows that they often fell into the trap of idolatry, leading to their eventual exile. The New Testament also warns believers to avoid being ensnared by the world (Hebrews 12:1), emphasizing the need for vigilance in maintaining spiritual purity. Persons / Places / Events 1. The IsraelitesThe chosen people of God, who are being instructed by Moses in this passage as they prepare to enter the Promised Land. 2. The LORD (Yahweh)The covenant God of Israel, who commands the Israelites to destroy the nations in the Promised Land. 3. The Canaanite NationsThe peoples inhabiting the Promised Land, whom God commands the Israelites to destroy to prevent idolatry. 4. MosesThe leader of the Israelites, delivering God's commandments to the people. 5. The Promised LandThe land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. Teaching Points Obedience to God's CommandsThe Israelites are called to complete obedience, which includes difficult tasks. This teaches us the importance of following God's commands fully, even when they are challenging. The Danger of IdolatryThe command to destroy the nations is rooted in the danger of idolatry. We must be vigilant in identifying and removing modern-day idols from our lives, whether they be material possessions, relationships, or ideologies that take precedence over God. God's Sovereignty and JusticeThe command reflects God's sovereign right to judge nations. It reminds us of the seriousness of sin and the reality of divine justice. Separation from SinThe Israelites were to be distinct from the nations around them. As Christians, we are called to be in the world but not of it, maintaining a distinct identity in Christ. Trust in God's DeliveranceThe Israelites were assured of victory because God would deliver their enemies into their hands. We can trust in God's power and faithfulness to deliver us from spiritual battles. Bible Study Questions 1. How does the command to destroy the Canaanite nations reflect God's holiness and justice? 2. In what ways can modern Christians identify and remove idols from their lives, drawing parallels to the command given to the Israelites? 3. How does the concept of being "in the world but not of it" apply to the command for the Israelites to remain distinct from the Canaanite nations? 4. What are some practical steps we can take to ensure complete obedience to God's commands in our daily lives? 5. How can we trust in God's deliverance in our spiritual battles, and what scriptures support this trust? Connections to Other Scriptures Exodus 23:32-33This passage also warns against making covenants with the inhabitants of the land and serving their gods, emphasizing the danger of idolatry. Joshua 23:12-13Joshua reiterates the warning against associating with the remaining nations and the consequences of turning to their gods. Judges 2:2-3The Israelites' failure to fully obey this command leads to ongoing struggles with idolatry and oppression by surrounding nations. 1 Corinthians 10:14Paul warns the Corinthians to flee from idolatry, echoing the Old Testament's consistent message against idol worship. People Amorites, Canaanites, Egyptians, Girgashite, Girgashites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites, Perrizites, PharaohPlaces Beth-baal-peor, EgyptTopics Cause, Consume, Consumed, Deliver, Destroy, Destruction, Eye, Gives, Giving, Gods, Hands, Hast, Peoples, Pity, Serve, Sin, Snare, Spare, WorshipDictionary of Bible Themes Deuteronomy 7:16 5295 destruction 5589 trap Deuteronomy 7:12-16 7258 promised land, early history Library God's Faithfulness 'Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him.'--DEUT. vii. 9. 'Faithful,' like most Hebrew words, has a picture in it. It means something that can be (1) leant on, or (2) builded on. This leads to a double signification--(1) trustworthy, and that because (2) rigidly observant of obligations. So the word applies to a steward, a friend, or a witness. Its most wonderful and sublime application is to God. It presents to … Alexander Maclaren—Expositions of Holy ScriptureMatch-Making. SECTION I. THE RELATION OF PARENTS TO THE MARRIAGE CHOICE OF THEIR CHILDREN. "Youth longeth for a kindred spirit, and yet yearneth for a heart that can commune with his own; Take heed that what charmeth thee is real, nor springeth of thine own imagination; And suffer not trifles to win thy love; for a wife is thine unto death!" One of the most affecting scenes of home-life is that of the bridal hour! Though in one sense it is a scene of joy and festivity; yet in another, it is one of deep sadness. … Samuel Philips—The Christian Home The First Covenant "Now therefore, if ye will obey My voice, and keep My covenant, ye shall be a peculiar treasure unto Me."--EX. xix. 5. "He declared unto you His covenant, which He commanded you to perform, even ten commandments."--DEUT. iv. 13.i "If ye keep these judgments, the Lord thy God shall keep unto thee the covenant,"--DEUT. vii. 12. "I will make a new covenant with the house of Israel, not according to the covenant which I made with their fathers, which My covenant they brake."--JER. xxxi. 31, 32. WE have … Andrew Murray—The Two Covenants That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful. That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. … Hugh Binning—The Works of the Rev. Hugh Binning The Sovereignty of God in Reprobation "Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess … Arthur W. Pink—The Sovereignty of God Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial John's Introduction. ^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This … J. W. McGarvey—The Four-Fold Gospel The Holiness of God The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than … Thomas Watson—A Body of Divinity The Covenant of Grace Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go … Thomas Watson—A Body of Divinity Deuteronomy Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. … John Edgar McFadyen—Introduction to the Old Testament Links Deuteronomy 7:16 NIVDeuteronomy 7:16 NLTDeuteronomy 7:16 ESVDeuteronomy 7:16 NASBDeuteronomy 7:16 KJV
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