Deuteronomy 3:20
until the LORD gives rest to your brothers as He has to you, and they too have taken possession of the land that the LORD your God is giving them across the Jordan. Then each of you may return to the possession I have given you."
until the LORD gives rest
The phrase "until the LORD gives rest" speaks to the divine promise of peace and security. The Hebrew word for "rest" is "נוח" (nuach), which implies a cessation from conflict and a state of tranquility. This rest is not merely physical but spiritual, symbolizing the fulfillment of God's promises and the establishment of His people in a place of blessing. Historically, this rest was a significant aspect of the Israelites' journey, as they sought a homeland where they could worship God freely and live according to His commandments.

to your brothers
"To your brothers" emphasizes the communal aspect of God's promises. The Israelites were not just individuals but a collective family, bound by covenant to support one another. This phrase underscores the importance of unity and shared destiny among God's people. In a broader theological context, it reflects the Christian principle of loving one's neighbor and bearing one another's burdens, as seen in the New Testament.

as He has to you
The phrase "as He has to you" serves as a reminder of God's faithfulness and past provision. It calls the Israelites to remember how God has already fulfilled His promises to them, providing a foundation of trust for future promises. This historical reflection is crucial for building faith and confidence in God's continued guidance and blessings.

and they also take possession of the land
"Take possession of the land" refers to the fulfillment of the Abrahamic covenant, where God promised the land of Canaan to Abraham's descendants. The Hebrew word for "possession" is "ירש" (yarash), which means to inherit or occupy. This act of taking possession is both a divine gift and a responsibility, requiring the Israelites to live according to God's laws in the land He has given them.

that the LORD your God is giving them
This phrase highlights the sovereignty and generosity of God. The land is not earned by the Israelites' efforts but is a gift from God, emphasizing His grace and the unmerited favor bestowed upon His people. It also serves as a reminder of God's ultimate authority over all creation, including the distribution of lands and nations.

across the Jordan
"Across the Jordan" locates the promise geographically and symbolically. The Jordan River was a significant boundary, representing the transition from the wilderness wanderings to the Promised Land. Crossing the Jordan was an act of faith and obedience, marking a new chapter in the Israelites' journey with God. It symbolizes the believer's journey from the old life of sin into the new life of grace and promise.

Then each of you may return
"Then each of you may return" indicates a future time of fulfillment and rest. It suggests a temporary duty or mission that, once completed, allows for a return to one's inheritance. This reflects the Christian hope of eternal rest and reward after the faithful completion of earthly duties.

to the possession I have given you
Finally, "to the possession I have given you" reiterates the personal and specific nature of God's promises. Each tribe and family had a designated inheritance, underscoring God's intimate knowledge and care for His people. This personal possession is a metaphor for the unique calling and blessings each believer receives from God, encouraging a life of gratitude and stewardship.

Persons / Places / Events
1. Moses
The leader of the Israelites who is recounting God's commands and promises to the people before they enter the Promised Land.

2. The Israelites
The people of God who are preparing to enter the Promised Land after their exodus from Egypt and years of wandering in the wilderness.

3. The Promised Land
The land across the Jordan River that God promised to the descendants of Abraham, Isaac, and Jacob.

4. The Jordan River
A significant geographical boundary that the Israelites must cross to enter the Promised Land.

5. The LORD (Yahweh)
The covenant-keeping God of Israel who promises rest and possession of the land.
Teaching Points
Unity and Shared Responsibility
The Israelites were to support one another until all had received their inheritance. This teaches us the importance of community and helping others achieve their God-given purposes.

God's Faithfulness
The promise of rest and possession of the land highlights God's faithfulness to His promises. We can trust God to fulfill His promises in our lives as well.

Spiritual Rest
The concept of rest in this passage points to a deeper spiritual rest found in Christ. Believers are called to enter into this rest through faith and obedience.

Obedience and Patience
The Israelites had to wait and obey God's timing before receiving their full inheritance. This teaches us the value of patience and obedience in our walk with God.
Bible Study Questions
1. How does the promise of rest in Deuteronomy 3:20 relate to the spiritual rest mentioned in the New Testament, and how can we apply this to our lives today?

2. In what ways can we support and encourage our fellow believers in their spiritual journey, similar to how the Israelites were to support each other?

3. Reflect on a time when you had to wait for God's promises to be fulfilled. What did you learn about patience and trust during that period?

4. How does understanding God's faithfulness in the past help us trust Him with our future?

5. What practical steps can we take to ensure we are living in obedience to God's commands while waiting for His promises to be fulfilled?
Connections to Other Scriptures
Joshua 1:13-15
This passage reiterates the promise of rest and possession of the land, emphasizing the unity and shared mission of the tribes of Israel.

Hebrews 4:8-10
Discusses the concept of rest, drawing a parallel between the rest promised to the Israelites and the spiritual rest available through faith in Christ.

Numbers 32:20-22
Details the agreement with the tribes of Reuben and Gad to help their fellow Israelites secure the land before settling in their own inheritance.
Self-Propagating ConquestD. Davies Deuteronomy 3:1-20
Distribution of TerritoryJ. Orr Deuteronomy 3:12-20
The Pioneers of the Invasion of PalestineR.M. Edgar Deuteronomy 3:18-20
People
Ammonites, Amorites, Argob, Gadites, Geshurites, Israelites, Jair, Jehoshua, Joshua, Maacathites, Maachathites, Machir, Manasseh, Moses, Og, Rephaites, Reubenites, Sidonians, Sihon
Places
Arabah, Argob, Aroer, Bashan, Beth-baal-peor, Chinnereth, Edrei, Gilead, Havvoth-jair, Hermon, Heshbon, Jabbok River, Jordan River, Lebanon, Mount Hermon, Pisgah, Rabbah, Rephaim, Salecah, Salt Sea, Sea of the Arabah, Senir, Sirion, Valley of the Arnon
Topics
Across, Beyond, Brethren, Brothers, Countrymen, Fellow, Gives, Giveth, Giving, Heritage, Jordan, Occupy, Possess, Possessed, Possession, Rest, Return, Themselves, Till, Yourselves
Dictionary of Bible Themes
Deuteronomy 3:18-20

     7924   fellowship, in service

Library
A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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