Deuteronomy 24:14
Do not oppress a hired hand who is poor and needy, whether he is a brother or a foreigner residing in one of your towns.
Do not oppress
The Hebrew root for "oppress" is "עשק" (ashaq), which conveys the idea of exploiting or taking advantage of someone. In the ancient Near Eastern context, this command is a call to justice and fairness, particularly towards those who are vulnerable. The Bible consistently emphasizes God's concern for the oppressed, and this command reflects His character as a just and compassionate God. It serves as a reminder that believers are called to reflect God's justice in their dealings with others.

a hired hand
The term "hired hand" refers to a laborer who works for wages. In ancient Israel, hired workers were often poor and dependent on their daily wages for survival. The Mosaic Law provided specific protections for such workers, recognizing their vulnerability. This phrase underscores the importance of fair treatment and timely payment, as these workers relied on their wages for their daily sustenance.

who is poor and needy
The description "poor and needy" highlights the socioeconomic status of the hired hand. The Hebrew words "עני" (ani) and "אביון" (evyon) are often used in the Old Testament to describe those who are economically disadvantaged and in need of assistance. This phrase emphasizes God's special concern for the poor and His desire for His people to act with compassion and justice towards them.

whether he is a fellow Israelite
This phrase indicates that the command applies to fellow members of the covenant community. The Israelites were to treat each other with fairness and justice, reflecting their shared identity as God's chosen people. This internal community ethic was meant to foster unity and mutual care among the Israelites.

or a foreigner residing in one of your towns
The inclusion of "a foreigner" (Hebrew: "גר" ger) demonstrates the universality of God's justice. Even those who were not part of the covenant community were to be treated with fairness and respect. This reflects the broader biblical theme of God's love and concern for all humanity, and it challenges believers to extend justice and compassion beyond their immediate community.

in one of your towns
The phrase "in one of your towns" situates the command within the local community context. It implies that the principles of justice and fairness are to be practiced in everyday life, within the places where people live and work. This localization of justice underscores the idea that God's laws are not abstract but are meant to be lived out in tangible ways within the community.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites before they enter the Promised Land.

2. Israelites
The primary audience of Deuteronomy, God's chosen people, who are being instructed on how to live righteously.

3. Hired Hand
Refers to laborers who work for wages, particularly those who are poor and needy.

4. Foreigners
Non-Israelites residing among the Israelites, who are also to be treated justly.

5. Towns of Israel
The various settlements where these laws are to be applied, emphasizing community responsibility.
Teaching Points
Justice and Fairness
God commands His people to act justly, especially towards those who are vulnerable, such as the poor and foreigners. This reflects God's character and His concern for all people.

Community Responsibility
The instruction is given to the entire community, indicating that social justice is a collective responsibility. Each person is accountable for ensuring fair treatment of others.

Equality Before God
The inclusion of both "brother" and "foreigner" highlights the equality of all people before God. Our actions should reflect this divine perspective.

Compassionate Living
This command encourages believers to live with compassion and empathy, recognizing the struggles of others and responding with kindness and fairness.

Economic Integrity
The verse underscores the importance of integrity in economic dealings, reminding us that our business practices should honor God and respect others.
Bible Study Questions
1. How does the command in Deuteronomy 24:14 reflect God's character and His expectations for His people?

2. In what ways can we apply the principle of not oppressing the poor and needy in our modern context?

3. How does the inclusion of both "brother" and "foreigner" challenge us to think about our treatment of those who are different from us?

4. What are some practical steps we can take to ensure fairness and justice in our workplaces and communities?

5. How do the teachings in Leviticus 19:13 and James 5:4 reinforce the message of Deuteronomy 24:14, and what do they add to our understanding of God's justice?
Connections to Other Scriptures
Leviticus 19:13
This verse also commands against oppressing neighbors and withholding wages, reinforcing the principle of justice and fairness.

James 5:4
The New Testament echoes this command by condemning the withholding of wages from laborers, highlighting the continuity of God's concern for justice.

Proverbs 14:31
This verse connects the treatment of the poor with honoring God, emphasizing the moral and spiritual dimensions of justice.
The Treatment of the PoorJ. Orr Deuteronomy 24:6-15
Consideration for the Poor and NeedyR.M. Edgar Deuteronomy 24:10-22
Omitted Duty Ripens into CurseD. Davies Deuteronomy 24:14, 15
People
Israelites, Levites, Miriam, Moses
Places
Beth-baal-peor, Egypt
Topics
Alien, Aliens, Brethren, Brother, Brothers, Countrymen, Foreigners, Gates, Hired, Hireling, Israelite, Nation, Needy, Oppress, Poor, Servant, Sojourner, Sojourners, Strangers, Towns, Whether, Within
Dictionary of Bible Themes
Deuteronomy 24:14

     5220   authority, abuse
     5972   unkindness
     7530   foreigners

Deuteronomy 24:12-15

     5449   poverty, remedies
     8810   riches, dangers

Deuteronomy 24:14-15

     5337   hiring
     5350   injustice, hated by God
     5404   masters
     5448   poverty, attitudes to
     5522   servants, work conditions
     5603   wages
     6173   guilt, and God
     8242   ethics, personal
     8471   respect, for human beings
     8791   oppression, nature of

Library
The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

But I Marvel, If, as it is Allowed to Put Away a Wife Who...
7. But I marvel, if, as it is allowed to put away a wife who is an adulteress, so it be allowed, having put her away, to marry another. For holy Scripture causes a hard knot in this matter, in that the Apostle says, that, by commandment of the Lord, the wife ought not to depart from her husband, but, in case she shall have departed, to remain unmarried, or to be reconciled to her husband; [1950] whereas surely she ought not to depart and remain unmarried, save from an husband that is an adulterer,
St. Augustine—On the Good of Marriage

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

On the Journey to Jerusalem - Departure from Ephraim by Way of Samaria and Galilee - Healing of Ten Lepers - Prophetic Discourse of the Coming
The brief time of rest and quiet converse with His disciples in the retirement of Ephraim was past, and the Saviour of men prepared for His last journey to Jerusalem. All the three Synoptic Gospels mark this, although with varying details. [4875] From the mention of Galilee by St. Matthew, and by St. Luke of Samaria and Galilee - or more correctly, between (along the frontiers of) Samaria and Galilee,' we may conjecture that, on leaving Ephraim, Christ made a very brief detour along the northern
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 24:14 NIV
Deuteronomy 24:14 NLT
Deuteronomy 24:14 ESV
Deuteronomy 24:14 NASB
Deuteronomy 24:14 KJV

Deuteronomy 24:14 Commentaries

Bible Hub
Deuteronomy 24:13
Top of Page
Top of Page