Deuteronomy 20:18
so that they cannot teach you to do all the detestable things they do for their gods, and so cause you to sin against the LORD your God.
Otherwise
This word serves as a conditional warning, indicating the consequences of failing to follow God's commands. In the Hebrew text, the word used is "פֶּן" (pen), which is often translated as "lest" or "otherwise." It implies a cautionary note, urging the Israelites to heed God's instructions to avoid negative outcomes. This highlights the importance of obedience and vigilance in maintaining a covenant relationship with God.

they will teach you
The phrase underscores the influence that the surrounding nations could have on the Israelites. The Hebrew root "לָמַד" (lamad) means "to learn" or "to teach." This suggests an active process of instruction and assimilation, warning the Israelites of the potential for cultural and religious indoctrination. Historically, the Israelites were surrounded by nations with different religious practices, and this phrase serves as a reminder of the dangers of adopting foreign customs that are contrary to God's laws.

to follow
This phrase indicates a path or direction that one might take. The Hebrew word "עָשָׂה" (asah) means "to do" or "to make," implying action and commitment. In this context, it warns against adopting the practices of other nations, emphasizing the need for discernment and steadfastness in following God's commandments.

all the detestable things
The term "detestable" refers to practices that are abhorrent or repugnant to God. The Hebrew word "תּוֹעֵבָה" (to'evah) is often used to describe idolatrous practices and moral abominations. This phrase highlights the severity of engaging in such actions, which are in direct opposition to the holiness and righteousness that God requires from His people.

they do in worshiping their gods
This phrase points to the specific actions and rituals performed by the surrounding nations in their religious practices. The Hebrew word "עָבַד" (avad) means "to serve" or "to worship," indicating acts of devotion and service to deities other than the LORD. The historical context reveals that these practices often included idolatry, child sacrifice, and other forms of pagan worship, which were strictly forbidden for the Israelites.

and you will sin
The phrase "you will sin" is a direct consequence of following the detestable practices of other nations. The Hebrew word "חָטָא" (chata) means "to miss the mark" or "to sin," conveying the idea of falling short of God's standards. This serves as a stark warning of the spiritual and moral implications of turning away from God's commandments.

against the LORD your God
This phrase emphasizes the personal and covenantal relationship between the Israelites and God. The use of "the LORD" (YHWH) signifies the covenant name of God, reminding the Israelites of their unique relationship with Him. The phrase "your God" personalizes this relationship, underscoring the accountability and responsibility the Israelites have to remain faithful to the One true God. Historically, this reflects the central theme of Deuteronomy, which is the call to covenant faithfulness and the rejection of idolatry.

Persons / Places / Events
1. Israelites
The chosen people of God, who are being instructed by Moses on how to conduct themselves in the Promised Land.

2. Canaanites
The inhabitants of the land that the Israelites are to conquer, known for their idolatrous practices.

3. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

4. Moses
The leader of the Israelites, delivering God's commandments and instructions to the people.

5. The LORD (Yahweh)
The one true God, who commands the Israelites to remain faithful and avoid idolatry.
Teaching Points
Avoiding Idolatry
The Israelites were warned to avoid the practices of the Canaanites to prevent falling into idolatry. As Christians, we must be vigilant in avoiding modern forms of idolatry, such as materialism or secular ideologies.

Influence of Culture
Just as the Israelites were at risk of being influenced by the Canaanite culture, Christians today must be cautious of cultural influences that contradict biblical values.

Obedience to God
The command to destroy the Canaanite nations was ultimately about maintaining purity and obedience to God. We are called to obey God's Word and live lives that reflect His holiness.

Spiritual Warfare
The physical battles of the Israelites symbolize the spiritual battles Christians face. We must be prepared to stand firm in our faith and resist the temptations of the world.

Community and Accountability
The Israelites were a community called to uphold God's standards. Similarly, Christians should support one another in living out their faith and holding each other accountable.
Bible Study Questions
1. How can we identify and avoid modern forms of idolatry in our lives today?

2. In what ways does our culture challenge our commitment to biblical values, and how can we respond?

3. What steps can we take to ensure that we are obedient to God's commands in our daily lives?

4. How can we prepare ourselves for spiritual battles and resist the temptations that come our way?

5. What role does community play in helping us maintain our faith and avoid the pitfalls of sin?
Connections to Other Scriptures
Exodus 23:33
This verse warns against allowing the Canaanites to remain in the land, as they would lead the Israelites into sin.

Leviticus 18:3-4
These verses instruct the Israelites not to follow the practices of the nations they are displacing.

Joshua 23:12-13
Joshua warns the Israelites that associating with the remaining nations will lead to their downfall.

1 Corinthians 15:33
Paul warns that bad company corrupts good character, echoing the danger of adopting pagan practices.

2 Corinthians 6:14-17
Paul advises believers not to be unequally yoked with unbelievers, emphasizing separation from idolatry.
Religious WarsR.M. Edgar Deuteronomy 20:1-20
Forbearance and SeverityJ. Orr Deuteronomy 20:10-20
The Terrible Side of Human DutyD. Davies Deuteronomy 20:10-20
Extermination of CanaanitesMarcus Dods, D. D.Deuteronomy 20:16-18
The Command to Extirpate the CanaanitesL. H. Wiseman M. A.Deuteronomy 20:16-18
Unselfish ConquestF. D. Maurice, M. A.Deuteronomy 20:16-18
People
Amorites, Canaanites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites
Places
Beth-baal-peor, Egypt
Topics
Abominable, Abominations, Detestable, Disgusting, Example, Follow, Gods, Practices, Service, Sin, Sinned, Sinning, Teach, Worship, Worshiping
Dictionary of Bible Themes
Deuteronomy 20:1-20

     5214   attack

Deuteronomy 20:10-20

     5354   invasions

Deuteronomy 20:16-18

     5607   warfare, examples

Library
'Fit, Though Few'
'Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley. 2. And the Lord said unto Gideon, The people that are with thee are too many for Me to give the Midianites into their hands, lest Israel vaunt themselves against Me, saying, Mine own hand hath saved me. 3. Now therefore go to, proclaim in the ears of the people, saying, Whosoever
Alexander Maclaren—Expositions of Holy Scripture

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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