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Sin has made such fatal havoc in our world, that the most severe remedies have to be applied. In the administration of these remedies God has chosen to employ men. Thus he allies himself with us and makes us partners with him in the administration of his kingdom. "Such honor have all his saints."

I. THE AIMS OF THE DIVINE GOVERNMENT MUST BE ACCOMPLISHED. Every aim which is formed in God's mind is a seed of righteousness. Therefore it must grow and come to perfection. Necessity enters into its very essence. No power on earth or in hell is able to hinder its accomplishment. Who shall withstand the will of Omnipotence? Righteousness shall, sooner or later, be triumphant. All opposition to Jehovah's will shall eventually be crushed out. He who created is able also to destroy. For the present his patient love provides other remedies; and if remedial measures fail, then fell destruction shall sweep into eternal darkness all opposition to his supreme will.

II. THE ENDS OF RIGHTEOUSNESS MAY BE ATTAINED BY PEACEABLE MEANS IF MEN WILL SUBMIT TO GOD'S TERMS. (Ver. 10.) Terms of peace were to be offered by the Hebrews in their wars with outlying nations. The main condition of peace and friendship was the relinquishment of idolatry. If men will fear and serve God, they shall live. To know God as our God is life eternal. If men will turn their backs upon the sun, they must dwell in shadow; so if men will sever themselves from the Source of life, they inevitably die. Not once, but often, does God offer to us reconciliation, blessing, peace. By every method of persuasion and entreaty the Father of our spirits has endeavored to win us to paths of righteous obedience. His will is our sanctification; purity or perdition - here is the alternative!

III. THE EXECUTORS OF JEHOVAH'S WILL, SHALL BE AMPLY REWARDED. "All the spoil thereof shalt thou take unto thyself" (ver. 14). The harder the work, the more abundant shall be the reward. God's remuneration is ever ample and munificent. Most carefully does he weigh every hardship we endure for him. Our every tear he puts into his bottle. Blind unbelief may count him an "austere Master," who requires irksome and painful work; but the man of filial temper will run on most difficult errands, and his language is uniformly this, "I do always the things that please him;" "They who suffer with their Lord now shall be glorified by-and-by together."

IV. EXCESSIVE WICKEDNESS INVOLVES MEN IN COMPLETE DESTRUCTION. Terms of peace were offered to less guilty nations lying in Israel's vicinity, but for the inhabitants of Canaan - such was their moral rottenness - there was no alternative but destruction. "Thou shalt save alive nothing that breatheth" (ver. 16). It is well for us to learn that there is a stage in our moral disease when the remedy of mercy ceases to take effect. It becomes "a savor of death unto death." "With the breath of his mouth shall he slay the wicked." When the heart has become identified with rebellion, when all feeling is averse from God, when total depravity has set in, - then God abandons the man to his inevitable doom. "Israel would have none of him... so he gave them up to their own hearts' lust." This is man's blackest doom. Yet this is mercy for others.

V. THE WORK OF DESTRUCTION SHOULD BE BLENDED WITH PRUDENT KINDNESS. In laying siege against a city, not an axe was to be laid upon any fruit tree. Here we have a sample of' God's thoughtful and generous love for men! Whatever can minister to the need and comfort of his servants shall be secured to them. Though engaged in the awful work of destruction, he does not forget mercy; he is planning all the while for his servants' good. Though a frown is upon his face, tenderest love is active within his heart. More careful is he for us than we are for ourselves. Not a want, however minute, is by him overlooked. The desolating flood is upon the earth, but an ark is provided for Noah. The rain of fire is consuming Sodom, but Lot is safe in Zoar. "Even the hairs of your head are all numbered." - D.

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KJV: When thou comest nigh unto a city to fight against it, then proclaim peace unto it.

WEB: When you draw near to a city to fight against it, then proclaim peace to it.